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A year of hatred Too many protestors have been blinded by ignorance

A defaced hostage poster in London (Leon Neal/Getty Images)

A defaced hostage poster in London (Leon Neal/Getty Images)


October 7, 2024   5 mins

Of the images I have not been able to clear from my mind over these past 12 terrible months the most tenacious is that of two young women: one in an elegant hijab, one not, laughing for the camera as they deface a poster of a hostage.

LaughingĀ forĀ the camera.Ā An unintentionally pointed preposition.Ā I think I meant only to sayĀ at,Ā but what if it was performative, either in response to a cameraman urging the women to vandalise a photograph of an unknown and possibly already slaughtered Jew, or an act of bravado on the womenā€™s own parts? You never know for sure what you are looking at on film or how it came to be there. But the brief scene was unforgettably hateful in its callous insolence, however one interprets it.Ā Scrawling with a marker ā€” a marker bought for the occasion? ā€” over the face of someone you donā€™t know. Someone in desperate trouble. A small act of terror in itself, I thought. And then, in tearing it off the wall, as though to say ā€œmay you never be foundā€™, a smiling act of collusion in the abduction, the disappearance and, perhaps ultimately, the murder. A message to the family who invested hope in that poster: may you be eternally disappointed!

I have wondered ā€” sitting this past year in the cowardly sanctuary of my London apartment, listening to the warlike whirr of the helicopters and the scarcely less warlike yells of the weekly peace protest ā€” whether the women have ever seen that footage of themselves. And, whether they have or they havenā€™t, if theyā€™ve regretted it. They did what they did very soon after the massacre, while the smell of blood and rumour lingered still in the air, when every charge was met by denial, and it was all too easy to read events according to the rigidities of oneā€™s politics. Even the evidence of our eyes became handmaidens to falsehood. Rape? What rape? Rape didnā€™t suit the prepossessions of the hour. But is it not possible, now that time has passed and certainties have been shaken, that the women recall what they did with shame and maybe even reproach each other with it? ā€œIt was your idea.ā€ ā€œNo it was yours.ā€

What if ā€” while we are wondering ā€”Ā theyĀ wondered, when they saw pictures of released hostages, whether one of them wasĀ theirĀ hostage? Would that have made them feel better? Or what if, when they saw pictures of murdered hostages, they wondered if one ofĀ thoseĀ was theirs? Would that have pierced their carapace of mirth? Or was the original defacement an expression of inexpugnable loathing?

Which brings us back to what is for me the greatest mystery of all: how the slaughter and, in some cases, dismemberment of innocent Israelis, men, women and children can have delighted educated people around the world to the point where there was no further violence against them ā€” not even genocide “in context” if we read Harvardā€™s President correctly ā€” that they couldnā€™t countenance with joy?

Yes, it was hysteria and many of the more publicly hysterical have since rowed back a little on their frenzy. But why, at any stage of the massacre, was there irrationality on this scale? We were back in the Middle Ages, some said, when the Jew was in league with the devil and hatred of him was unquestioned and contagious. But wasnā€™t that hatred begat from ignorance? Can we regress half a millennium just like that? And if we can, what value the education we prize so highly?

To the two grinning women I ask this question: what did you hate so much about that hostage? That he or she was a Jew? That he or she was a Zionist? I am going to assume you will say that towards Jews, as Jews, you entertain no animosity. You are not racists. What is it about Zionists, then, that you will tear at their faces and call for their obliteration? Their colonialist endeavours? You look educated; you will know, in that case, of Zionismā€™s origins in 19th-century thought (the novelist George Eliot was an early advocate), that it was a movement to help a beleaguered refugee people achieve self-determination not unlike that sought by Palestinians today and supported by you, and who, to begin with, had no colonial or exploitative ambitions. Yes, there were exceptions. Pioneers might not be colonists but that doesnā€™t make them saints. Nor are refugees above fighting dirty to grab a better life. But a minority of overweening, hard-hearted Jews does not a Zionist Empire make, any more than Hamas makes a Palestinian People.

“What is it about Zionists that you will tear at their faces and call for their obliteration?”

I harbour no ill will towards Palestinians, so when I say that they made life hard for the first Zionists, I am not blaming them. I understand why they feared for the future of their land when largely European Jews, however weakened and peaceable, began their return to a country they ā€” not without the justification of history ā€” considered theirs too. In answer to Palestinian fears and resistance grew Zionist fears and resistance. Why apportion blame? We wouldnā€™t have the word ā€œintractableā€ if we didnā€™t need it to describe conflicts with no simple solutions. And this is one of them.

There are bad Zionists. There are bad Palestinians. I am a Jew and on the side of Zionism, which doesnā€™t make me an enemy of people who arenā€™t. I understand Zionismā€™s original necessity. Any student of history should. But I do not seek the obliteration of Palestinians because they opposed Zionism almost from the start, waged continuous war on it, and butchered every Zionist they could lay their hands on one year ago.

All right, October 7 was Hamasā€™s doing. You didnā€™t look like Hamas to me. And you might or might not have been Palestinian. But you too revelled in the destruction of a Zionist who was unknown to you and of whose political beliefs you were ignorant. He might, for all you knew, have been a passionate advocate of peace. There are many such Israelis. But every Israeli was a Zionist to you and every Zionist a devil. Explain that to me. What does it feel like to hate so irrationally, to so relinquish your independence of judgement that you will hate on someone elseā€™s say so and make an enemy of a poster?

See if you can find that clip. It might have originated as a selfie, so you could just have it on your phone still, along with your holiday snaps. Or you could have confused it, after the event, for a fashion shot. Voguish outfits, voguish opinions. If you do find it, take a long look. I canā€™t recall whether the incident took place in the course of a peace march, but if it did, ask yourself how it might have contributed to the peace, how it might have saved a single life, not of a Zionist (since you hate Zionists and so donā€™t care), but a Palestinian.

You may choose to accuse me of Jewsplaining. Fine. Better that than having my face scratched off. Understand, however, that it is not only as a Jew but as everything else I am that I ask you to acknowledge the barbarism of what you did. To hate without knowing who you hate, to de-person a stranger, is to let ignorance be your tutor. And once ignorance rules, darkness descends on everybody.


Howard JacobsonĀ is a Booker Prize-winning novelist.


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Lancashire Lad
Lancashire Lad
2 hours ago

Can we regress half a millennium just like that? And if we can, what value the education we prize so highly?

The author seems to think that “the education” which we receive, whose twofold general aim is to prepare the young for their lives as adults whilst transmitting the cultural norms and values of their particular society is sufficient to overcome the very basic elements which exist within all of us when backed against a wall or part of a mob. Our prehistoric striving to simply survive has been superseded only in relatively recent millennia; formal and universal education only for a matter of about 150 years (in the UK) which is nowhere near enough to change the basic instincts of human nature, even if education as such could do so in the first place.
In the context of this article, i think it’s possible to understand what he’s getting at but choosing the particular example of one instance of inhumane behaviour doesn’t really cut through the vehemence of the antisemitic protests over the past 12 months. His previous articles have similarly lacked the cut-throughs and insights that would further understanding of the predicament of Israel. His reputation as a novelist and writer isn’t being enhanced via Unherd.

Last edited 1 hour ago by Lancashire Lad
Brett H
Brett H
1 hour ago
Reply to  Lancashire Lad

Apart from it not being one instance the amount of anti-Semitic behaviour weā€™ve seen in the last year, a very short twelve months, is enough to wonder at how quickly weā€™ve slid backwards into darker views.

Mark HumanMode
Mark HumanMode
1 hour ago

Hmm. They probably didn’t think much about the deep meanings then or now.
It would not be until either of them physically face the horror, that they no longer find funny such savage potential within humanity.

Howard Bokser
Howard Bokser
1 hour ago

Bravo, Howard. Brilliant, as always.

Brett H
Brett H
1 hour ago

From what I remember of those clips of people removing or defacing posters of kidnapped hostages most of them were girls, and I say girls and not women. Girls around that age down through school are capable of attacking anothers self esteem or weakness with real cruelty, without seemingly been aware of the pure destruction involved. Most women will confirm seeing this in their school years. Itā€™s a viciousness without real purpose, like someone pulling of the legs of an insect. Of course theyā€™re useful idiots for the radicals and theyā€™re large in numbers at protests, but theyā€™re there for reasons nothing to do with Palestine and when interviewed have nothing to say, knowing nothing about the whole business. How to define this behaviour? I donā€™t know except to say itā€™s blind, unadulterated viciousness. I imagine those girls will just bury any guilt they feel and move on, unconcerned about what they did.

David McKee
David McKee
2 hours ago

Mr. Jacobson has written a piece which is: erudite, interesting, generous and peaceable. I suspect though, that the young women and their allies would see it as: flabby, wishy-washy and lacking in conviction and self-confidence.

Academic Nerd
Academic Nerd
2 hours ago

Boring boring. Taking once incident as an amalgam to paint a very one sided picture. Lazy journalism.

Brett H
Brett H
1 hour ago
Reply to  Academic Nerd

From memory it was not one incident.