The turbulent history of the past few years — with political schism, increased tribalism, and the emergence of violent movements fetishising ideological purity — was widely ascribed by early 21st-century sociologists to the relentless monetisation of political disagreement, and the recasting of public debate as a branch of the entertainment industry.
Everyone agreed this could only be a good thing, so towards the end of 2019 a UK television production company decided to monetise it further with a new reality TV show called I’m An Ideologue … Get Me Out of Here! In a radical experiment, the format saw 100 members of distinct political tribes marooned on one of five islands in a small Pacific archipelago. They received basic survival training before being put ashore to see how they would fare over the course of a year in the wild.
Conservatives
It’s not really the Conservative way to start a society from scratch — they being a crowd for whom, at least until the 2016 referendum, the key to happiness is gentle bottom-up tinkering with the institutions you inherit from your forebears. Nevertheless, the castaways made a fist of it. With Burkean efficiency, they organised themselves into “little platoons” — hunters, gatherers, cooks and fire-makers, builders of shelter — and agreed that the division of labour would create a rising tide that lifted all boats.
Problems first arose when the platoon who discovered the island’s sole source of fresh water started charging exorbitant numbers of seashells — the standard unit of exchange — for access to it on that grounds that they should be entitled to profit from their entrepreneurship. There were likewise restive elements among the women — whose “traditional” role as cooks and fire-makers was expected to go uncompensated in currency. Sufficient shelters having been built a month or two in, the shelter-builders were soon largely unemployed. The monopoly water suppliers, meanwhile, amassed more and more seashells, which they lent to the lower orders at considerable rates of interest.
The experiment ended, unfortunately, before the violent revolution many were predicting came to pass.
Labour
The hope of establishing a paradise — “socialism in one country” — got off to a rocky start on the Labour island. Before they even started to forage for food, shelter and drinkable water, the 100 participants became mired in a ferocious ideological disagreement about the distribution of the island’s still hypothetical resources. A clique of younger members — alarmed by the possibility that those who caught fish or game might assert the unilateral right to eat it — demanded Fully Automated Luxury Communism and forcibly expropriated the remaining stash of Tracker bars and dried apricots. They made camp on the beach on the west of the island and declared “socialism on one beach”.
The remaining contestants, now desperately hungry, trooped towards the island’s interior in search of sustenance. These “centrists”, smarting though they may have been about the loss of their snack bars, nevertheless made a fist of setting up a camp and within a few months, working co-operatively, were getting on pretty well. But, then, having passed a resolution that radical disruption was essential to prevent neoliberal orthodoxy taking hold, the inhabitants of the beach encampment set fire to the centrists’ jungle — which destroyed 80% of the island’s natural resources.
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