November 21, 2024 - 10:00am

In a book published this week, Pope Francis declares that “according to some experts, what is happening in Gaza has the characteristics of a genocide”. He’s right. Some experts do use that word to describe Israel’s military campaign against Hamas, which has killed more than 43,000 people. But other experts profoundly disagree.

The Pope’s solution? “We should investigate carefully to determine whether it fits into the technical definition formulated by jurists and international bodies.” This raises some questions. Who are “we”? He can’t mean the Vatican, which has no expertise in this matter. Presumably he’s referring to the International Court of Justice at the Hague, which is considering an accusation of genocide brought by South Africa. That case is costing the ANC-led government around $10m, which is a lot of money considering that it’s bankrupt. Perhaps someone should “investigate carefully” reports that the case is being funded by the pathologically antisemitic foreign ministry of Iran.

And we should also ask whether the 87-year-old leader of the Catholic Church has already pre-empted any ruling by the ICJ (which would in any case be worthless and unenforceable). The Palestinians claim that when Francis met them last year he described Israel’s actions as a genocide.

He hasn’t, however, used the word to describe a textbook exercise in ethnic cleansing: China’s herding of Muslim Uyghurs into concentration camps, where women are forced to undergo sterilisation and abortions. In fact, Francis has kept completely silent, apart from a single glancing reference to the Uyghurs as a “persecuted” people back in 2020. That’s because in 2018 the Vatican signed a deal with Beijing that gave the Communist Party control over the appointment of Chinese Catholic bishops in return for undisclosed benefits. The details remain secret.

The Pope can’t take all the blame for the squalid pact with China. Their key player was his secretary of state, Cardinal Pietro Parolin, who last week insisted that “there is no contradiction between being authentically Chinese and good citizens and being Christians”. Really? Authentic Chinese Christians are forbidden to educate their children in the faith and forced to attend services that deify President Xi and the Party. No wonder Cardinal Joseph Zen, the heroic former bishop of Hong Kong, describes Parolin as a “shameless liar” with “sickening” opinions.

Parolin may be a creature of this pontificate, but the recent history of the Catholic Church is full of slippery opportunists who have sucked up to dictators. It’s possible to defend Pius XII’s silence in the face of Nazi atrocities; the late Jewish historian Sir Martin Gilbert estimated that the wartime pope, who supported plans to assassinate Hitler, saved “hundreds of thousands of lives”.

That said, under Pius XII, John XXIII, Paul VI, John Paul II and Benedict XVI, Vatican diplomacy was disgraced by its support for Right-wing dictators and money-laundering to protect its assets. And during the Cold War Vatican departments were routinely infiltrated by Communist spies who pushed the Church towards a naive accommodation with the Soviet Union and its satellites.

Even so, there is no precedent for the bizarre moral compromises of Vatican foreign policy under an unreformed Peronist who, as I’ve reported, has repeatedly shielded his sex abuser allies from justice. Previous popes sometimes betrayed local Catholics in order to bolster their central authority; arguably the cynical Beijing concordat falls into this historic category, though none of Francis’s recent predecessors would have approved such an egregiously stupid deal.

What distinguishes this Pope are his embarrassing genuflections to an international Left that treated him like a superstar when he was first elected but now barely acknowledges his existence. Partly that is because he has not delivered the changes to doctrines on women’s ordination or homosexuality that they expected; mostly it’s because today’s champions of globalist orthodoxy, compared to those of 2013, were never educated to give a stuff what the Catholic Church thinks about anything.

Yet Francis keeps clutching at straws, identifying foreign policy and other political positions agreeable to the liberal Left and then attempting to commit the Catholic Church to them. And he does so clumsily, not bothering to hide personal prejudices against (for example) the state of Israel or conservative border policies that are not shared by most practising Catholics. These drive him into alliances with enemies of traditional Catholic teaching who don’t think his support is worth much — which, to be fair, it isn’t.


Damian Thompson is a journalist and author

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