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November 13, 2024 - 7:00am
On and on it goes. For 30 years now, Christian churches — like many institutions across the Western world — have been dealing with the consequences of their serial failures regarding abuse of children and young people: the failure to prevent or detect abuse when it was going on, the failure to deal properly with perpetrators or to report criminal acts to the authorities, and the failure to treat victims with appropriate respect and dignity. It can often feel as if there is no end in sight, even with the much-improved safeguarding procedures that are now in place.
Archbishop of Canterbury Justin Welby is one of the most senior Christian leaders to resign as a result of his role in these failures. The Makin Report into the case of the prolific abuser John Smyth was published last week, and found that Welby, who became aware of Smyth’s abuse in 2013, did not do enough to ensure that he was appropriately investigated before his death in 2018. What’s more, the Archbishop did not follow through with a commitment to meet and work with Smyth’s victims.
Welby is by many accounts a well-meaning and thoughtful man. However, in the current climate, he had little choice but to go. Caesar’s wife must be above suspicion. All Christian churches, not just the Church of England, are struggling to re-establish their credibility on the abuse issue after decades of crisis. It is simply not tenable to have as Archbishop of Canterbury a man who has not lived up to the Church’s own expectations for how leaders should respond to abuse.
Cleaning house is far from straightforward, in all fairness. When it comes to dealing with abuse allegations, Christians must balance different imperatives. The understandable desire for a zero-tolerance approach has to be balanced by a commitment to due process — false or mistaken accusations, as in the cases of the Anglican George Bell and the Catholic George Pell, are unusual but far from unknown. More challengingly, the possibility of repentance and forgiveness for offenders cannot be entirely forgotten, even if it is rightly not emphasised over care for victims and the workings of justice. Nevertheless, the clean-up needs to continue. On my own side of the Tiber, Pope Francis has shown some very dubious judgment and poor leadership in dealing with credibly accused or convicted clerical abusers, such as Marko Rupnik, and it is unacceptable.
Many will wonder where the Church of England goes from here. It may be that Welby, by stepping down, has set a precedent for radical accountability and transparency that will, in the long run, work in the Church’s favour. The expectation of clear and decisive action, and attention to important cases, has been laid down for his successors. It may also transpire that some of the anger and dismay created by the Smyth case, and Welby’s role in it, will focus on him as an individual rather than the office, allowing the next archbishop to start with a cleaner slate.
But even if this does happen, the pressing need for consistently effective and compassionate institutional action on abuse will remain — for all Christian churches.
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SubscribeWe must all atone for the slavery that we had nothing to do with, but Welby has to be pushed into resigning for his manifest failures in the here and now.
He didn’t “step down”. After initially taking advice, he decided he should stay put. It’s only through outside pressure that his moral compass has been pushed back into position. That pressure includes of course, the Unherd article by Giles Fraser, but also from more senior clerics.
The precedent remains to be set: that of acknowledging culpability in the continuance of criminal activity, devastated young lives and the undermining of the very institution the position of leadership is designed to help protect. Go – before you’re pushed.
I don’t think the word “failures” as used in the first paragraph is really correct. Churches haven’t “failed” to deal with issues such as this, they have “deliberately decided not” to deal with them, to the point of covering the issues up, and actively protecting the perpetrators.
Welby publicly attacked every aspect of his church’s tradition and doctrine. He thought its centuries-old depictions of God were too white. He thought its parishoners were all racist. He decided to ban its ministers from entering their churches during COVID. He denied the Anglican doctrine of marriage. He thought it right that the slavery sins of some great great great great great grandfathers be visited upon the distant cousins of their children today. On and on went his criticisms and upending of biblical teaching.
There was not one aspect of the church he would defend to save its reputation. With one exception: a paedophile. How odd that a man so at ease with criticising his church and its members, so confident to judge others on radio and television, could not muster the same zeal to see a monstrous man brought to justice. But then again, all Welby has done is yet again invite criticism of his church. He’s undermined the church one last time.
They say the purpose of an organisation is what it does, not what it claims to do. If that’s true of leaders, then the Old Etonian has served his purpose: he’s decimated the flock, ruptured the Anglican Communion overseas, and shredded its reputation at home. Mission accomplished.
The only way for the church to show repentance and convince others they’ve changed or acknowledge their wrong, and for the sake of the church and it’s future, is to begin again. That means to start at the bottom, for every man and woman to go out into the streets and serve the people: the sick, the poor, the elderly and do it on their hands and knees with real conviction, to literally wash the feet of the needy.
Good luck with that!
The abuse scandals in the Churches has been awful, but no one ever looks at the public (US)/state schools. Sexual abuse is rampant there, and massively covered up. It gets far less attention because you can’t sue the Gov’t effectively, so trial lawyers are uninterested in digging, and teachers unions shield the perps. Surveys in the US suggest 10% of public school students are subject to sexual misconduct of one form or another at the hands of teachers and staff by the time they graduate.
What is it they say about good intentions and the road to hell?
In fairness, he probably thinks he means well with his guidance on affirming primary age children’s gender identity and so on. But this episode has revealed both his personal moral bankruptcy and that of the institution he heads up.
This is a textbook case of the best definition of “virtue signalling” I’ve ever seen: doing bad behind the façade of being good.
A man with immense institutional power who lectures us on our moral responsibility for historical events we were no part of, but refuses to act on the evil happening right under his nose is more than just a common or garden hypocrite.