When you think of the politics of farmers, what comes to mind? Perhaps the Countryside Alliance, and the people of Deep England, dressed in Tory tweed and protesting the fox hunting ban. Or maybe the agrarian populism of the Dutch BBB and their conflict over nitrogen fertilisers. You’d equally be forgiven for thinking that the character of the current wave of European farmers protests were entirely Right-wing. In Britain, the Left has largely been silent as Welsh farmers in Carmarthen, and then across the country, revolted against the devolved Labour government. Meanwhile, it has fallen to commentators on the Right to make the observation that without farmers there would be no food.
Across the Channel, a similar narrative has played out. As ever, the French farmers played at a higher tempo than the British, with cities placed “under siege” by the farmers’ tractor convoys. In scenes reminiscent of Houellebecq’s Serotonin, things turned violent, with one death and two severe injuries on one blockade in Ariege. The media in France has also emphasised the conservative character of the protests, which Rassemblement National’s Jordan Bardella has exploited in a charm offensive the Liberation newspaper dubbed “the politics of the selfie”. The Macron government was equally selective in its response, reacting to the perceived anti-ecologism of the protesters by suspending the Ecophyto Plan which aimed to halve pesticide use by 2030 (no move was made on the question of fair remuneration). But the general portrait painted was that the farmers were homogenous, all angry about the same things in the same way, with perfectly aligned interests.
The reality is far more complicated and politically obscure. Rather than part of a specific political movement, the protests are evidence of the fragmentation of French politics and the democratic crisis of a country where vast swathes of the population feel unrepresented, and yet no stable and unified alternative can emerge. And this situation captures something broader about the confused nature of French and European populism in this present moment, in which all factions and fringes on Left and Right have something to play for.
In France, the initial explosion was spontaneous and not coordinated by the major farmers unions, erupting out of the south-west. And given the stark divergences in their demands, it would be much more accurate to speak of “des agriculteurs” as opposed to “les agriculteurs”. It’s true that there is an organised Right-wing faction: the people beaming in Bardella’s selfies, often organised through the Coordination Rurale union. In the centre there are those represented by the FNSEA, the main agricultural union whose interests are quite close to the state and whose members aren’t always ideological, articulating a mixed-bag of interests-based demands. But on the Left, largely overlooked in the coverage, is the Confederation Paysanne: the union of smallholding peasant farmers which represents about 20% of the total.
Laurence Marandola is spokesman for the group, a small farmer who grows apples and herbs, and raises llamas for wool. She tells me that “there are plenty of farmers who have been completely forgotten by the political class. This has never been taken seriously because in France there is a massive diversity and inequality between farms as in the rest of society… There are 18-20% of French farmers who live below the poverty line and half of farmers are on below the minimum wage.” The Confederation Paysanne doesn’t have a monopoly on these small farmers, the ones most at risk from the suicide epidemic plaguing French agriculture, but they make up the bulk of its membership.
While still part of the same farmers’ movement, the Confederation Paysanne has political disagreements with the other unions. As far as Marandola is concerned, the bigger unions have engaged in a form of “recuperation” of the campaign, resulting in a focus on the usual suspects of Europe and environmentalism. Confederation Paysanne instead find French farming’s “deep malaise” in the numbers of farmers going bankrupt and struggling beneath a brutal workload. The blanket opposition to ecological policies is also something of a caricature. A study by Collectif Nourrir found that only 15% of French farmers rejected the idea of ecological transition, while 62% deemed it necessary and a further 23% said it could even be an opportunity. As with policies like Ulez, there is frequent dissonance between supporting the need for ecological transition and then becoming the financial victim of the measures aimed at achieving it. But according to the Confederation Paysanne, many more farmers would be open to the measures if they were given sufficient support.
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SubscribeThanks for levering up the lid on French farmers’ discontents. One could go further. Here in the South West where the protests began, there are several types of small farmers. There’s the survivors of traditional dairy cow and duck, pig or veal raising mixed farming, employing green fertilisers and manure and growing much of what’s fed to their animals. Maybe quarter of these actively seek to grow their businesses, the others merely try to maintain something to pass onto future generations if they’re interested, with mixed success. And then there’s a growing number of niche vegetable, fruit or dairy producers, including young urban converts to rural life, for whom organic produce means more money.
Or it should. Green margins have been squeezed by the way distribution is organised and only those who can sell directly escape. That’s the issue which unites all subsectors and the main issue with government is Macron’s failure to deliver the promised reform of produce markets, something which has to be appreciated by all politicians who’d come into play.
Eco politics breaks down to the perceived consequences of particular measures. On irrigation there can indeed be inter-sectoral conflict. But all united in opposition to Macron’s gilet jaunes revival act, imposition of green taxes on agricultural fuels. And farmers consider they’re the best judge of environmental consequences as they’re in direct encounter with nature. Failure to respect that is bound to inflame anti-system responses. Around here they’ve been led by informal associations of youngish farmers whose early nocturnal activities included turning village signs upside down, which is how the way the world is run seems to them. But in their long working days their doing their best to hold that world together and make it work for them. By organising local co- op farm shops for example.
Interesting analysis of a complex issue which would never be found in any anglophone MSM.
That both right and left are able to identify with this farmers movement, as with the Gilets Jaunes, suggests that the traditional political spectrum of the post-war era is disintegrating, despite the efforts of politicians on both wings to maintain their polarised identities. Heterogenous groups from apparently opposing ideologies can now come together on issues of common interest, beyond the control of their political masters. No bad thing in my view.
French farmers reversed entry signs in towns, villages and most have remained as exccellent reminders. Anglophone MSM cannot be expected to be interested for, from here at least, it seems in propaganda sabre rattling woke mode.
Good article. There is a clear split within farming. Many of the farmers at the front of photos in recent protests are representatative of the rich farmers long happy to receive large sums of EU cash while farming destructively both of the natural world and smaller family farms.
Worth noting though that the French Left always had strong support in many rural areas in the poorer south.
I continue to feel discussing the various upheavals beginning to gain momentum across Europe in terms of left or right political models from , well the 1860s and 70s basically, is just failing to provide insight into what is really going on.
I do feel David Goodhart’s idea of Anywhere’s(or Nowhere’s) and Somewhere’s captures what is happening far more usefully than the left/right model of another age.
I can see people are very attached to that Left/Right idea.
But if *The Somewhere’s’ are non-political, small ‘c’ conservatives and *The Anywhere’s*, the liberal, Wokey people, then the real fault lines in society in almost every western democracy, not just in Europe or the UK, are far better opened up to analysis and explanation.
It becomes obvious why all sorts of disparate elements from parties from Alba (Alec) to Zemmour (Eric), via Sunak’s pink Tories, Starmer’s light blue Tories, to Farage, Le Pen, and Trump are rendering the old red walls, blue walls, yellow walls and now even green walls, irrelevant; right, left and centre.
Pun intended.