The first time I saw my younger brother Phillip, he was lying in an incubator in St Thomas’s Hospital, London. He was slightly premature, and purple-faced and tiny. What struck me, though, was the blanket he was swaddled in: white with knitted holes, corrugated yet strangely vulnerable. I knew then, aged just five, that I would do anything I could to keep him safe.
Almost 41 years later, Phillip, now a successful businessman, flew into Athens from Los Angeles to get married as parts of Greece once again burst into flames. Wildfires began on 18 July and spread quickly over the following weeks, adding a further complication to an already complicated wedding.
Since late last year, there has been an ongoing, and fraught, North American-Hellenic culture clash, as my LA sister-in-law Christina struggled with the communicative and organisational foibles of Maria*, one of Athens’s most elite wedding planners. Eventually, she had an epiphany: she would hire an LA wedding planner to “help” the Greek one.
Enter Alania: optimistic, fastidiously groomed and possessed of remorseless focus. “Leave it to me,” she beamed over Zoom. “I’ll sort it out in no time.” One week later, she reappeared. Bereft. “I don’t know what to do,” she said forlornly. “She just won’t listen.”
I told Christina that Greece is not LA; that the planning would inevitably be chaotic, but that this is normal and everything would be fine on the night. And it was. What I did not realise was how it would make me think, not only of family but of nation.
When you are a Best Man, you have various vague, small responsibilities and a single, large, clearly defined one: the speech. Over time, I have given several Best Man speeches, and, as a writer, which is to say a minor egoist, addressing an audience who has no choice but to listen is my idea of an enjoyable evening.
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SubscribeI recall about three years ago Aris Roussinos wrote an Unherd article about the effect of the Greek fires on his family. It was understandably a somber piece.
David Patrikarakos reminds us that, even amid destruction, life goes on. There is always hope. Perhaps the climate doomsters would do well to bear that in mind.
I recall about three years ago Aris Roussinos wrote an Unherd article about the effect of the Greek fires on his family. It was understandably a somber piece.
David Patrikarakos reminds us that, even amid destruction, life goes on. There is always hope. Perhaps the climate doomsters would do well to bear that in mind.
I wonder if the demise of small farms has left too much of the landscape completely untended. All those farmers would clean out the deadfall and knock back the brush for the safety and convenience of their families. (You can’t shoot rabbits if you can’t see them.) Not so, anymore. This effect must be happening all over Europe.
A wonderful essay; much appreciated.
I wonder if the demise of small farms has left too much of the landscape completely untended. All those farmers would clean out the deadfall and knock back the brush for the safety and convenience of their families. (You can’t shoot rabbits if you can’t see them.) Not so, anymore. This effect must be happening all over Europe.
A wonderful essay; much appreciated.
Very well written, heartfelt essay.
Very well written, heartfelt essay.
Are they still called “wildfires” if they’re started deliberately, by people?
Are they still called “wildfires” if they’re started deliberately, by people?
It seems that Greece is yet AGAIN about to plunder the EU ‘Piggy Bank’.
Who was that wretched Frenchman who let them into the EU in the first place? *
(* Nation of Pericles indeed!)
This comment is rude, crude and I really don’t understand how it relates to Patrikarakos’s rather heartfelt writing.
Diogenes of Sinope would understand it even if you don’t.
Diogenes of Sinope would understand it even if you don’t.
This comment is rude, crude and I really don’t understand how it relates to Patrikarakos’s rather heartfelt writing.
It seems that Greece is yet AGAIN about to plunder the EU ‘Piggy Bank’.
Who was that wretched Frenchman who let them into the EU in the first place? *
(* Nation of Pericles indeed!)