Kirk Douglas was honoured at the Oscars because Hollywood is sentimental and cynical; the first disguises the second, and not well. Douglas is interesting because he exposes how little Hollywood has changed. The posturing of #TimesUp and #MeToo aside, the industry is as misogynistic as ever, which was something Joaquin Phoenix did not mention as he lamented the lack of diversity at the BAFTAs, all the while holding his prize. Is hypocrisy ageing? We must hope not.
Douglas was not a great actor, but he did not need to be: that was not even his purpose. His expertise was masculine rage, but it was, to be fair, a constellation of rage. The critic David Thompson called him “the manic depressive among Hollywood stars, one minute bearing down on plot, dialogue, and actresses with the gleeful appetite of a man just freed from Siberia, at others writhing not just in agony but mutilation and a convincingly horrible death”. Not a great actor then, but a great star; that is, he was only ever himself.
A great star must have a great myth and Douglas’s was doughty: he was the only son — among six daughters — to first generation Yiddish-speaking Jewish immigrants from what is now Belarus. His father was a ragman peddling in rubbish; he was attacked, as a child, by Jew-hating gangs in New York; and there you have the anger. He was born Issur Danielovitch in 1916; 42 years later he and Bernie Schwarz (Tony Curtis) starred in The Vikings (1958), which always makes me laugh — both were Jews — and demonstrates, too, Hollywood’s magical capacity for personal renewal — for some anyway.
Douglas did what Hollywood stars have always done. He invented himself, and that act of will, for the consumers, made him worthy of them. It was a quasi-religious pact. They would worship him, and he would act out their myths: incrementally.
Women were not allowed this, then or now. The average age of the best actor nominees in 2020 is 51; for women it is 37. The “red carpet” is a beauty contest, advertorial for the fashion industry, and no more. They should not sew the names of ignored female directors onto their clothes, as Natalie Portman did. They should come in workout gear. They should get fat.
And what wretched myths females were given, then and now. I watched Douglas’s The Bad and the Beautiful (1952) last week, and I saw Lana Turner as she bounced between sexual object and, more troublingly, child. Her character Georgia Lorrison is the daughter of a famous actor and she is defined by him; that is, she inherited her career. She offers sex to Douglas — here, sexual agency is a reliable indicator of nervous breakdown — who compares her, unkindly, to her father, in a line shrill with injustice: He loved women, you’re a tramp!” Later, another character echoes the term “tramp” and Turner appears to barely hear it, let alone react. Why bother, when it is gospel?
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