It isn’t surprising that some people are finding it increasingly hard to discern satire from reality. On a perfectly average day NBC News can run a piece on transgender athletes with the headline: Trans athletes make great gains, yet resentment still flares. It’s a headline in which the word “yet” is doing a considerable amount of work.
The Associated Press report which followed that headline related one of the records now regularly being broken in women’s sports. That these gains (in college and professional sports) are coming from male to female transsexuals is a detail you can either celebrate or find troubling. Though woe betide you if you choose the wrong reaction there.
For if you find such developments remotely troubling you will simultaneously find yourself in a majority and yet exiled. Martina Navratilova chose to raise her concerns about transsexual athletes, and instantaneously a woman who has been a trailblazer for women – especially gay women – in sport was accused of undermining LGBT rights and expelled from an LGBT activist group.
In a world where born-men beat born-women at women’s sports and everybody is meant to just shut up about it nobody could possibly be surprised if reality and satire begin to grow thin and one eventually begins to resemble the other.
Perhaps it is for this reason that the art of satire has developed a new platform and a new audience. In recent years, real satire has emerged not on the tired, stale and ‘safe’ platforms of the BBC and other mob-vulnerable old media platforms, but in places which allow people to be nimble, swift and independent as they hover over every necessary target of our time.
A couple of years ago, Twitter discovered the genius of Godfrey Elfwick. The “genderqueer Muslim atheist”, though born white claimed to be black, and became famous for his ability to fudge the boundaries between the zeitgeist and the inventions of his head. Among his masterpieces was his contribution to the Social Justice Warrior movement’s brief post-Trump election qualms over when and where to punch people you suspected of being Nazis. Elfwick answered this question with the statement: “I’d rather punch 300 innocent people and 1 genuine Nazi, than punch no Nazis at all”.
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