About twenty years ago the novelist Umberto Eco, noting like George Orwell how loose the word fascism had become, wrote that the ideology is like a virus that changes to reflect the contours of the society in which it exists. Mussolini’s version was quite different from Franco’s, for example. But wherever it went, claimed Eco, certain characteristics would usually be found. Hatred of the other, a cult of tradition, and racial purity always feature, of course. But, he argued, there was a fascist style of politics too: one which sanctifies action without thought, prizes tribal loyalty, and encourages a wild and anxious rage that The Great Leader can then direct and exploit.
Over the last couple of years, people have wondered whether social media facilitates the growth of fascist ideology. It’s a reasonable question, given the spread of racist tweets, shock-jock cranks and anti-Semitic conspiracy theories. But that misses something bigger. Racists on Twitter will come and go: but social media is making all of us – even those who detest the ideology – adopt that fascist style of politics. If Eco were to design a communications system to encourage the fascist style, I suspect it wouldn’t look too dissimilar to some of our popular social media platforms.
Take for example the idea of action. Fascists have always worshipped action for action’s sake, because to think is to emasculate oneself with doubt, critical analysis, and reasonableness. “Action being beautiful in itself,” explains Eco, “it must be taken before, or without, any previous reflection”. It would be difficult to write a better definition of a mad rampaging Twitter mob than this. I suspect the majority of people who demanded Jamie Oliver apologise for his jerk rice, or indeed demanded that he not apologise, hadn’t really thought too much about the matter before confidently pronouncing on it. I’m not saying further thinking would have, or should have, changed their minds. It’s the mode of action that I’m interested in: absolute, instantaneous, and without reflection.
I’m not blaming Zuck or Dorsey by the way. It’s simply that certain technologies lend themselves to certain behaviours; which then become normal in all aspects of society. In a print-based society, for all its flaws, there is at least a cultural predisposition for an ordering and coherence of facts and ideas, something the linguist Walter Ong called “the analytic management of knowledge”. It lends itself to reflection.
Social media platforms however are built to a very different logic: an endless, rapid flow of dissonant ideas and arguments, one after the other, without obvious order or sense of progression. It’s designed for you to blast out thoughts or ripostes over breakfast, on the move, at the bus-stop. What’s on your mind, Jamie? Facebook asks. Usually an ill-thought through response to what some other idiot has just said, I reply. Instant response is the only reasonable behaviour in such a world. I’ve noticed people rush to get their denouncements and public displays of outrage in quick, lest anyone beats them to it. All the shares and retweets come to those who move fast.
This is related to another of Eco’s characteristics of fascism (there were 14 in all): that disagreement with the leader equates to treason. The leader is the voice of the people, a representation of all that is good in them. This is important, since ‘the people’ are mostly just a theatrical prop anyway. Isn’t it odd that, despite this apparently being an age without deference, there is a newly found hero-worship and total leader loyalty in certain quarters?
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