April 8, 2024 - 10:00am

If today’s total solar eclipse suggests anything, it’s that we are well past Peak Disenchantment.

Following a path across Mexico and the USA, the eclipse has caused widespread preparation. Flights and hotels along the path of total eclipse have long since been booked up, while New York Governor Kathy Hochul has issued advisories covering matters such as traffic and even remembering to pack snacks.

Such mundane practicality seems in keeping with what the German philosopher Max Weber called the “disenchantment” of the world. In a 1918 lecture he described the onward march of science as having drained the magic and mystery from the world, leaving us unable either to find comfort in supernatural or theological accounts, or to find mystery and richness in scientific ones.

More recently, the philosopher Charles Taylor developed this theory with an account of premodern selfhood as “porous” — affected by external events and meanings — and modern selfhood as “buffered”. That is, detached and capable of stepping back from incursions of emotion, magic, or overwhelming meaning. But are we really that “buffered” these days? More recently, I’d suggest not.

Consider the succession of Current Things — or as Lionel Shriver put it today, “manias” — that have swept through the Anglosphere, from #MeToo through to Covid and BLM. On each occasion, the Current Thing is powered by a genuine intensity of emotion and an equally genuine lack of precisely this “buffered” capacity to remain detached from the groundswell of feeling. Each mania was thus powerfully contagious, sometimes absurdly so — take, for example, crowds in the UK chanting “Hands up, don’t shoot” during the BLM mania, despite the fact that hardly any British police carry guns.

Similarly, while official reports on the eclipse have focused on practical, material matters, the wider mood surrounding this literally cosmic event is anything but “buffered”. Though no one seems able to agree on what it means, the eclipse appears pregnant with meaning. Georgia Congresswoman Marjorie Taylor Greene called it a warning of God’s displeasure, there are countless articles discussing its astrological significance, and there are signs that it is fusing with other contemporary millenarian talking points to create an overall sense of apocalypticism.

In other words: the official press may be leading with “disenchanted” matters such as traffic, eye protection, and remembering your packed lunch. But the broader mood is more numinous. This is of a piece with a broader trend toward re-moralising the world — a growing preference for stories and meanings over material, practical, or scientific matters — that I suspect makes a contribution to the Anglosphere’s increasingly noticeable inability to deliver large infrastructure projects or manage complex matters such as air traffic control.

Is it possible to combine a collective re-enchantment, and concomitant loss of interest in the material world, with a complex civilisation that relies on minute collective attention to material details? This remains to be seen. But if the trajectory toward re-enchantment continues, I suspect we’ll find the tensions it produces growing starker. Should this happen, the mood of apocalypticism surrounding today’s eclipse may turn out to be an ironically self-fulfilling prophecy.


Mary Harrington is a contributing editor at UnHerd.

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