The Archbishop of Canterbury, Justin Welby, has come out in opposition to a bill to legalise assisted suicide in England and Wales which came before the House of Commons for the first time yesterday. The legislation would permit terminally ill adults expected to die within six months to end their own lives with medical assistance.
Unlike the Roman Catholic Church, the Church of England does not presume to demand even its active worshipping members support any sort of “party line” on issues such as assisted dying or abortion. Indeed, Welby’s predecessor-but-one George Carey, generally a conservative figure, has in retirement supported previous attempts to legalise assisted suicide. It is likely that at least some currently serving Church of England bishops will either back these proposals, or else seek to strengthen safeguards within them rather than defeating them entirely.
The Church of England is a strange beast when it comes to the culture wars. Internally factionalised, it has some powerful elements which tend to be liberal-Left and some which are not far from a US-style religious Right. Welby, much misunderstood by the media, is certainly not a Left-winger, and in fact comes from the moderate end of its evangelical tendency. Once an admirer of Margaret Thatcher, he now describes himself as a classic floating voter.
Yet, on balance and on average, the people in Anglican pews in the suburbs and villages tend to be liberal on issues of sexual morality while leaning Rightwards politically, while the church’s bishops tend to be conservative on sexual morals but at least gently Left-ish politically.
Whatever the outcome of the legislative process on assisted dying, there will be a significant public campaign against the proposals, and Welby is set to play a leading role. That might be particularly interesting, because unlike the other progressive social causes that tend to attract Christian opposition, abortion or gay marriage, both the pro- and anti-camps on assisted dying tend to cut across all sorts of other political divisions.
That is because there are Left-wing and Right-wing cases for and against assisted suicide. So Welby may be more prominent in the public eye in the coming months than he has been for many years, working alongside people who wouldn’t normally have much to do with an archbishop.
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SubscribeAnybody who thinks the CofE’s opinion actually carries any weight in amongst the English public clearly doesn’t understand English society. For most it’s just something that exists in the background, like an elderly distant relative that you only see on family occasions.
Forget the useless Welby (as history almost certainly will), but I am starting to wonder if the government are going about this in a sensible way.
Is a fairly random private members bill really the right way to handle something this important ?
It’s obviously the polically smart way to go – to allow a free vote and [attempt to] decouple the outcome from the government.
But that’s not at all the same thing as making sure we get the best possible legislation and that this is properly and thoroughly debated and reviewed.
The past few decades have repeatedly shown how poor even the best planned government legislation can be. And how frequently basic errors have been caught in parliament – and often not caught.
And quite why this bill is starting in the House of Lords and not the Commons is beyond me. Surely this should be initiated in the Commons ?
While I’m supportive in principle of some legislation and change here, we do not to make sure we get this right in practice. I just wish it weren’t this particular Labour government handling it (it’s not directly their bill, but they’re effectively sponsoring it – classic labour “third way”). If anyone can botch this, they can.
On a personal level, Welby is entitled to his opinion, and he doesn’t appear to contend that his view is that of the CofE as a whole. However, I am unsure how he is going to play a part in “the public campaign against the proposals”. My understanding is that the bill is now before Parliament. If it passes through Parliament, then it will be enshrined into law.
It is before Parliament but there could still be considerable change to the detail, as different sections are considered. The force of the bill will be in the detail.
My view is that something will be passed, and those opposing VAD won’t like whatever that is.
Got to go through multiple House of Commons readings plus the House of Lords before it becomes law.
Welby of course sits in the Lords.
I think a Bill will be passed soon enough. Starmer seems very keen on ensuring that.
Bizarrely, the bill is starting in the Lords … not a good look IMHO.
I didn’t spot that, thanks. Same thing applies though. Has to go through its stages.
Deciding whether one should live or die is surely the most important choice anyone can make? Human Rights were originally intended to protect the individual from the State; perhaps this should be number one on the list?
But the battleground will be over protections from various bad actors. Religion, being false, will just muddy the waters.
Religion, being false, will just muddy the waters.
Im not religious but to claim religion is false when you can’t prove it is a bit naive and a desire to believe in something that can’t be proven.
In what way will it muddy the waters?
You must live in a world where all configurations are possible until you can ‘prove’ otherwise. Call it open-minded; but it must be a bit of a nightmare.
Whatever, but how will it muddy the waters?
This will only be welcomed by those who think that sanctimonious God botherers are entitled to restrict choice and impose their will on others. Fortunately awful people like this represent a tiny fraction of the population even if their spasms of indignation are amplified by Unhetd which is owned by a God bothering billionaire with a vested interest in an obedient population.
Your first sentence was sufficient.
“Sanctimonious God botherers” should have the same right to participate in this debate as anyone else. What they should not have is a veto over policies which have general public approval.
I am not a sanctimonious God botherer (sGb). I am not even a Gb. My wife is a Gb but not of the sanctimonious type. She does not believe in assisted dying but I do.
UnHerd is supposed to be somewhere to air your views, to say what is not said anywhere else, to have a non-mainstream opinion. So, someone who believes in assisted dying can have a discussion with someone who doesn’t. That does not mean that the person who is against assisted dying has automatically to be labelled, an sGb. This is like calling someone names in a school playground. “I want my ball back, you sGb.”