January 10, 2025 - 2:15pm

In 1802 the astronomer Pierre-Simon Laplace, burnished by the success of the third of his five-volume Celestial Mechanics, was asked by Emperor Napoleon why his work made no mention of God. He is said to have replied: “I had no need of that hypothesis.”

In modern science, whose credibility is rooted in its earthbound Enlightenment provenance which privileges empiricism over superstition, we might recognise Laplace’s confidence. But what happens when technology becomes so advanced that they abandon terrestrial, human purpose? This is already in the post. At an Israeli university, research is under way to develop a vaccine which stops the ageing of the brain. In an announcement which this week turned the heads of national newspapers, scientists at the Weizmann Institute of Science spoke of an “immune-targeting approach to reduce the threat from our internal enemies that cause our decline with ageing”. Described less soberly by MailOnline as a “Benjamin Button vaccine”, the research suggests a perplexing possibility: that humanity can be shielded from time itself — and specifically, the devastating diseases associated with mental decline.

The reason why this story gained so much traction was not because of its implications for dementia, but because of its place within a technological culture of Promethean ambitions. The American “biohacker” Bryan Johnson, who has gained a certain notoriety on X for his bizarre accounts of attempts to reverse his biological age (which include transfusions of his son’s blood and monitoring his erections) is among those pushing the envelope with increasingly grand declarations. This week, giving an interview which you might just want to listen to, for fear of being distracted by his oddly airbrushed, age-ambiguous looks (he is 47), Johnson said: “We told stories of God creating us, and I think the reality is that we are creating God”.

The interviewer, clearly perturbed, warns that previous “utopias” did not always go to plan; Johnson brushes this off. Defenestrating the whole of theology in a discussion about machine learning, he claims that the characteristics of superintelligent AI — that it “exceeds our capacity in all things, even our capacity to understand” — mirror those of supposed divinity.

The gloss of mysticism here is important: the tech vanguard is not simply interested in advancement, but philosophy. Elon Musk’s ambition to make humanity a “multi-planet species” integrated with computers via Neuralink is just one example. The computer scientist and transhumanist Ray Kurzweil has predicted that AI will reach singularity by 2045, leaving “no distinction … between human and machine”. The Google offshoot Calico is another life-extension project hoping to redefine biology; OpenAI founder Sam Altman’s Nectome venture revives that very Sixties sci-fi dream of uploading brains to computers in the name of digital immortality.

If these projects prove successful, innovation can offer us not just better lives, but infinite ones. Decades ago, another scientific idealist was nicknamed the “American Prometheus” and lived to regret the atomic consequences of his triumph. One wonders what Robert Oppenheimer would think of this new crop of tech gods; will they feel similar remorse? We shall see if they cause similar destruction.


Poppy Sowerby is an UnHerd columnist

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