“Gratitude is the truest approach to life. We did not create or fashion ourselves. We did not birth ourselves. Life is about giving, receiving, and repaying. We are receptive beings, dependent on the help of others, on their gifts and kindness.”
Millions of people in the UK say they pray, according to new ComRes research for Tearfund which found that half of the people surveyed said they “ever” pray (51%) and one in five (20%) say they pray at least once a month. One of the biggest reasons for praying is thankfulness: 42% of people who said they prayed use their prayers for thanking God.
Gratitude is a common theme in most religions, and sacred texts frequently urge worshippers to give thanks. The Koran, the Bible, and the Hebrew Scriptures, among others, routinely invoke gratitude.
The rationale, though, is often complex. It’s usual for religious people to be encouraged to be grateful as a straightforward recognition of God’s power, as in the New Testament used by Christians. “Every good and perfect gift is from above, coming from the Father of the heavenly lights” is stated in James 1:17 (NIV translation).
And the Hebrew Scriptures, shared by Jews and Christians, bring together gratitude and lament in books like the Psalms to demonstrate the presence of both simultaneously. Psalmists often describe their torment, loneliness and persecution and turn towards declarations of gratitude as an act of will, choosing to give praise during the suffering, attributing to God any comfort found during their ordeal. Psalm 30, verse 11, for example:
“You turn my wailing into dancing; you remove my sackcloth and clothed me with joy, that my heart may sing your praises and not be silent. Lord my God, I will praise you for ever.”
But there is also an incentivisation in many religious traditions: directing gratitude towards God will bring greater blessing.
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