As one might expect of a great portraitist, Lucian Freud had a knack for understanding what made a person tick. I’ve just finished a book called Man With a Blue Scarf, by the Spectator’s art critic Martin Gayford, in which he describes sitting for Freud and relays the fascinating conversations between the two men over the many months it took to complete the work.
Freud, by then in his early 80s, knew or had known everybody and could be gloriously waspish, though never without good reason. In fact, what comes across most is his deep reserve of empathy for especially complex, troubled personalities, and his generously worded insights into what made them so.
One line has stuck with me above the rest. Gayford asked him about George Orwell – Freud knew him, of course – and after a quick overview of the work (“1984 is unreadable, but Coming Up For Air is a bit good”), he delivered a judgement of masterly precision: “I would say that he carried decency to the point of real imagination”.
Any fan of Orwell must surely read that line, sigh, nod, and acknowledge, “yes, that’s it”. Orwell was fired by a belief in decency, his work marinaded in the stuff: the struggle of each man and woman to live in such a way, physically, psychologically, morally; aching laments for its regular absence; and excoriation of those who gave it no place.
Freud may have had little time for 1984, but Orwell’s great dystopian piece portrayed a world in which decency had died, in which the innate dignity of the individual was rejected. In carrying indecency to the point of real imagination, Orwell reveals to us the centrality to any humane society of its opposite.
If it’s a good theme for literature, its surely not a bad one for public life. If you can convincingly describe your credo as an MP or minister as ‘carrying decency to the point of real imagination’, you’re setting your feet on the right path. What do we mean by decency? Something deeper than its rigid Victorian definition of suitable and decorous behaviour – also the care we should have for one another, those for whom we are immediately responsible, but also those who comprise the different onion-like layers of the society we inhabit, locally, nationally and globally. Not for nothing does Article One of the Universal Declaration of Human Rights state the following. “All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.”
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