It’s unusual to have a single figure, Donald Trump, dominate the political life of a country for a decade — and for nobody, really, to have any clear definition of his core political philosophy. For much of that decade, Democrats claimed that they had it figured out: that Trump was an authoritarian strongman, even a fascist. Kamala Harris flung the F-word in the lead-up to the 2024 election; close to a majority of voters didn’t buy it.
In reality, Trump might be the most radically libertarian commander-in-chief in US history. This, contrary to the fears of #Resistance liberals who created an entire cottage industry devoted to fighting Trumpian dictatorship; contrary, too, to the dreams of populists, “post-liberals,” and others in the so-called New Right who imagined that Trump would reconcile American conservatism with the state and promote the use of government power for Right-wing ends.
The fascist theory of Trump remains prevalent among progressives to this day, and received a boost in the closing days of the election when a former chairman of the Joint Chiefs of Staff, Gen. Mark Milley, and former Trump chief of staff John Kelly went on record calling Trump a fascist — which allowed Harris, Hillary Clinton, White House Press Secretary Karine Jean-Pierre, and a whole host of Democratic leaders to pile on with the fascist assertion. In The New Yorker, the Yale historian Timothy Snyder greeted the news of Trump’s electoral victory by calling Trump a fascist along with his “close fascist allies,” Elon Musk and Vladimir Putin.
Trump is vindictive, no doubt. By one estimate, he has made more than 100 threats to “investigate, prosecute, imprison, or otherwise punish his perceived opponents”. But fascism has come to be a slippery label. As The Washington Examiner has archly put it, “fascism is anything Democrats don’t like”.
The libertarian explanation, by contrast, is becoming more plausible by the day. Trump has made no secret of his leanings in this regard. In May, he spoke at the Libertarian Party National Convention — the “first president in history” to do so, as he boasted. His address, in which he attempted to stake his libertarian credentials, was remarkably on-message: “I will be a true friend to libertarians in the White House, and I am proud to be the only president in 70 years who started no new wars. I took on the military-industrial complex. I broke the stranglehold on neocons and warmongers on the Republican Party…. I withdrew from the Paris Accord. I withdrew from the anti-gun UN arms treaty, and I withdrew from the corrupt and very expensive World Health Organization”. He concluded by saying: “We want libertarian votes because you stand for what we stand for”.
The address was a somewhat strange spectacle, since Trump was booed by the crowd through much of it. Deep-dyed libertarians from the crowd shouted that he was a “tyrant” and “had crushed our rights”; one held up a sign calling him a “wannabe dictator”. But Trump’s position was that he had simply made libertarianism work tactically by tying it to the GOP. “What’s the purpose of the Libertarian Party getting 3%?” he argued with the crowd, inviting it to join forces with him.
Trump’s October interview with Joe Rogan — featuring his largest audience of the entire election cycle — was distinctly libertarian, as well. He argued for eliminating the income tax and railed against government regulation. He declared an intent to remove all governmental impediments to business, to make government truly as small as possible.
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SubscribeLibertarianism is a naïve ideology that risks cutting deeply into the core functions of a state. What’s insidious about libertarianism is that it looks good at first. Listening to Trump talk about over-taxation and overregulation with Rogan, I couldn’t help but nod along. The problem is the erosion of state capacity and mounting red ink.
The author confuses libertarianism with anarchism. Libertarians do not embrace the destruction of the state, but merely cutting it back to its necessary functions as stated in the Constitution. Protecting property rights is one such function, and is a strong basis for opposing illegal immigration. Libertarianism is often called “minarchism” since it allows for anarchy of those things that the state is not explicitly empowered to do, but recognizes that the state does have core functions.
Kahn makes a blanket statement he shouldn’t (and probably doesn’t) expect many self-declared libertarians and libertarian-to-a-degree people, like me, to agree with. He doesn’t take a sympathetic view of the political philosophy, let alone speak for all, even most, who follow it. But I don’t think you do either. In plenty time spent sampling the BTL discussion at Reason.com, I’ve seen many people, for example, decrying the outrage of needing a license to drive a car, own many guns, or even practice medicine. And much opposition to any safety net whatsoever, including hospitals, schools, and prisons of a not-for-profit kind.
I think the definition of “necessary functions” is very much in legitimate dispute. Originalist dogmas aside, it has also changed a great deal since the 1780s. The Constitution is the law of the land (of course)—but not in its entirety. And it is not infallible holy writ; we’d probably at least agree there. Many of the Founders envisioned a much more robust and frequent amendment process, and Jefferson thought each generation should have the right and likely duty to revise the existing document.
“The fascist theory of Trump remains prevalent among progressives to this day”
Well, they pretended to believe it, and maybe the more gullible ones really do, even at this late stage. But that narrative has been thoroughly shredded by the promise of a “peaceful transition”: not really the kind of thing principled and dedicated anti-fascists would be concerned to ensure as they hand over the country to anyone they genuinely considered to be the new Mussolini or Hitler.
I was told by CNN, MSNBC, the NYT and WaPo that Trump is an Evil Capitalist, Russian Spy, and Hitler.
I can’t fathom how anyone could ever start to question these pillars of truth in society.
Throwing around labels like this — libertarian, populist, progressive, authoritarian, even conservative and liberal — seems too facile. The categories are too amorphous and porous to be helpful.
It’s like calling some foods ultra-processed. Why use a word like that? It seems to have meaning but doesn’t. It’s just jargon.
True enough. But Trump has associated himself with libertarians, at least in an appeal for votes. I also think the author’s analysis—agree with him or not—goes deeper than any facile label, such as f a s c i s m, authoritarianism, libertarianism, or progressivism. It’s not mere jargon if the terms are used as a beginning framework, followed by something of more substance. For one article, I find plenty of marrow here.
“….and for nobody, really, to have any clear definition of his core political philosophy“. I figured it out on Day 1. Trump’s core political philosophy is “Trump”.