Not for the first time, an academic philosopher has been causing mirth on Twitter. No, not Jason Stanley, the Jacob Urowsky Professor of Philosophy at Yale University — this time it’s the turn of Professor Agnes Callard of the University of Chicago, earnestly talking about her affair with a graduate student, the subsequent dissolution of her marriage to a fellow philosopher, and the fact that she now lives amicably with both of them.
In a New Yorker profile published this week, Callard is presented as “often baffled by the human conventions that the rest of us have accepted”. She relates how she and the graduate student first discovered their mutual love when she gave him a cookie in class, and she saw “just this incredibly weird expression on his face. I couldn’t understand that expression. I’d never seen it before.” She asked him why he was making that face. The student declared love as an explanation. Callard considered for a minute, and then told him: “I think I’m in love with you, too.” Next, she went home to tell her parents and husband.
New Yorker subscribers who haven’t encountered philosophers before may wonder whether they have inadvertently opened a satirical short story by mistake — or perhaps at least a story about love among the robots. Callard now feels herself confronted with a forceful moral dilemma: harm her children by seeking divorce, or become a bad person “corrupted by staying in a marriage” while loving someone else. She opts for the former. A mere three weeks after that first fateful cookie, she and her husband are divorced by mutual agreement, and Callard is preparing a talk about her experience for her students entitled “On the Kind of Love Into Which One Falls”. Her husband gives her feedback on her presentation; on the day of the talk, he and her new lover sit “next to each other in the front row”. Callard is delighted to be able to share her newfound wisdom with her students. “I felt like I had all this knowledge. And it was wonderful. It was an opportunity to say something truthful about love.”
The New Yorker article makes all three dramatis personae sound very strange — like puzzled aliens, deliberately exposing themselves to earthling human experiences in order to take the information back home to their planet. They also seem prone to frequent shattering revelations. At one point, the graduate student says of the first time Callard’s sons visited his apartment: “I remember watching them play on the furniture and suddenly realising: this is the point of furniture.”
I recognise this type very well, though. For a long time, courtesy of my former profession, puzzled aliens were my people. For those not versed in the oddities of modern philosophers, a new book, written by fellow initiate and Cambridge philosopher Nikhil Krishnan, serendipitously offers some marvellously entertaining context about the spiritual and intellectual forebears of Callard and co. — and indeed my own.
In Krishnan’s A Terribly Serious Adventure, we meet the eccentric luminaries of the 20th-century Anglo-American philosophical tradition in Britain: G.E. Moore, Gilbert Ryle, J.L. Austin, A.J. Ayer, Ludwig Wittgenstein, Elizabeth Anscombe, R.M. Hare, Peter Strawson, Bernard Williams, and lots of others too. We learn how, over the course of a century, and though differing profoundly in their ideas otherwise, these thinkers collectively forged a new philosophical methodology. This was “analysis” or “analytical philosophy”, described by Bertrand Russell as “watching an object approaching through a thick fog: at first it is only a vague darkness, but as it approaches articulations appear and one discovers that it is a man or a woman, or a horse or a cow or what not”. The general aim was to clarify and strip down the things we ordinarily say about the world, the more precisely to discern the truth commitments beneath. Essentially, you had to become a puzzled alien on purpose — though some intellects are more suited to this task than others.
Join the discussion
Join like minded readers that support our journalism by becoming a paid subscriber
To join the discussion in the comments, become a paid subscriber.
Join like minded readers that support our journalism, read unlimited articles and enjoy other subscriber-only benefits.
Subscribe“we would not have had the contemporary stereotype of the public philosopher: unshakeably confident in the realm of abstract reasoning; able to say preposterous-sounding things without laughing; content with displaying a child-like naivety about many obvious aspects of the world; but also able to suddenly illuminate the ordinary, and place order into the chaotic, in ways few other minds can match.”
That characterization of a modern, public philosopher doesn’t ring true for me, and certainly not as a description of Prof. Callard. I can certainly imagine the type, though: it’s a man who bears a striking resemblance to Stephen Frye complete with tweed jacket and pipe. It’s a century ago and he’s in a quad at Cambridge idly chatting to Ramanujan who’s struggling with one of his more complex mathematical proofs. The philosopher is absent-mindedly discoursing on the nature of bird song, then remembers a lunch appointment and as he leaves says, “Oh, by the way, R., I think you’ll find if you set y to zero the problem will solve itself.” Ramanujan is left astounded. Such is the rarefied, child-like, illuminating genius of yesteryear (assuming it ever existed).
What about today’s philosophers? I don’t regard them in a similar light. They appear to be the wokest of the woke, as Prof. Stock can attest. Their discipline, in my view, is hopelessly politicized. However quaint or abstract their predecessors might seem, they at least sincerely tried to make sense of human existence. Nowadays it’s pure ideology.
I wonder if Prof. Stock would write an essay about modern philosophy’s commitment to scholarship? I’d be particularly interested to learn about current philosophy students. Do they even bother studying the great philosophical works and acquire the techniques of reasoned analysis, or are they rewarded simply for reciting ideology? Are they still encouraged to question every assertion, as mentioned in the article, or mindlessly accept whatever under-cooked idea is thrown at them by their politicized professors? Are able students, capable of profound abstraction, still attracted to philosophy or do mediocrities mouth platitudes on their way to a First?
I fear the latter. I work in a bike shop in South London. We employed someone a couple of years ago who had a first in philosophy from Sussex – Kathleen‘s old uni. As a dabbler myself, I asked him if he’d read any Montaigne, Seneca, Schopenhauer and what he thought of them? He’d read none of them.
It’s not much of a job, but it does have the singular virtue of being an environment where people can say exactly what they think. He didn’t like this at all and was constantly assailing us with accusations of wrongthink. He left after a few months because he said some of the things I said made him ‘uncomfortable’. So much for philosophy toughening the mind…
There is overall a tangible lack of robust disagreement going on in academia right now, and it is something that has been consistently worsening over the last few decades.
I have made the mistake of being the person unable to read the room on a number of occasions and dared to make such challenges, and academics either look like they’ve been slapped round the face with a dead fish, or promptly change the subject to avoid any chance that the students might get upset. When I’ve produced the former response, it has always shocked me, because in spite of such academics being well into their post-doctoral careers, they have never really had that level of challenge aimed at their woke ideas.
The latter response never surprises me though, as universities seem to view students as ticking time bombs liable to have a complete mental breakdown if they aren’t protected from ideas they strongly disagree with, thus academics who work with students are put under tremendous pressure to avoid any discussions that might upset anyone.
It is hardly surprising that such bubble wrapped students leave their studies unable to cope with a world free of sugar coating, and those that remain are doomed to become yet more supposedly senior academics who’ve never experienced more than a gentle prodding of their ideas.
I think it’s because these people don’t feel they are in possession of opinions but THE TRUTH. So for them there is no discussion necessary. Reality, on the other hand, is nearly always a messy compromise.
What bothered me about this bloke we employed the most though was his utter lack of humour. I work in quite a rough and ready all-male environment where the day is leavened with coarse humour and slapstick.
He took himself very very seriously and yet seemed incapable of grasping that you could joke about, say, H*tler without inferring you were a member of the National Socialist Party.
Just to mention something that was verboten in his eyes rendered you somehow suspect, like you had the whiff of treachery lingering somewhere about your person…
Or it may be that they don’t think there _is_ any TRUTH, or if it exists, it’s not very relevant. There is nothing but opinions, and there is no discussion necessary, because what is the point? I’m not looking for the truth, I am looking for where the power is, so I can be sure to have the opinions that align with powerful.
Correct but I cannot bring myself to hit the thumbs up button. The reality is too disgusting.
Correct but I cannot bring myself to hit the thumbs up button. The reality is too disgusting.
Sounds about as enjoyable as being stuck in a lift with Billy Bragg. I imagine you all breathed a sigh of relief.
I think you’re right about their thinking they are in possession of the truth and it tells us great deal about the nature of academia and philosophy in particular i.e. that it is possible in this enlightened age to complete three years’ undergraduate study without any concept of epistemology let alone empiricism and formal logic. It occurred to me to ask whether one could one imagine these people in power until I realised in a microsecond that, of course, we are seeing right now the products of the discussions that pass for intellectual discourse at our universities. It is not a pretty sight; and worse, it is positively dangerous.
Crikey, are you Robert Persig incarnate, ruminating about brass and ball?
The decline of religion means these kinds of people have simply transferred their instincts of blind faith and acceptance of dogma to their secular opinions and beliefs. It’s as if pushing a floating cork down in one place simply means it pops back up in another!
Or it may be that they don’t think there _is_ any TRUTH, or if it exists, it’s not very relevant. There is nothing but opinions, and there is no discussion necessary, because what is the point? I’m not looking for the truth, I am looking for where the power is, so I can be sure to have the opinions that align with powerful.
Sounds about as enjoyable as being stuck in a lift with Billy Bragg. I imagine you all breathed a sigh of relief.
I think you’re right about their thinking they are in possession of the truth and it tells us great deal about the nature of academia and philosophy in particular i.e. that it is possible in this enlightened age to complete three years’ undergraduate study without any concept of epistemology let alone empiricism and formal logic. It occurred to me to ask whether one could one imagine these people in power until I realised in a microsecond that, of course, we are seeing right now the products of the discussions that pass for intellectual discourse at our universities. It is not a pretty sight; and worse, it is positively dangerous.
Crikey, are you Robert Persig incarnate, ruminating about brass and ball?
The decline of religion means these kinds of people have simply transferred their instincts of blind faith and acceptance of dogma to their secular opinions and beliefs. It’s as if pushing a floating cork down in one place simply means it pops back up in another!
I’m hoping Unherd will pick this up, but Jonathan Haidt has a very interesting article suggesting that academic bubble-wrapping plus social media use might be amplifying, rather than reducing, mental health problems among young people.
https://jonathanhaidt.substack.com/p/mental-health-liberal-girls?utm_campaign=post&utm_medium=email
Thank you for the link. Just read it, and I think it’s spot on.
I’d absolutely agree with that conclusion. The academic bubble wrapping combined with the critical theory that is being consistently prioritised in universities is actively promoting dysfunctional and hypervigilant behaviours and a distorted sense of what persecution actually is.
I heard one student describing the recent women’s march in Scotland as a “pro-trans genocide rally” in absolute seriousness, and another wondering if a lecturer glanced at them whilst mentioning Ramadan because they were brown.
My university also spent much of last year constantly mailing everyone trying to get them to participate in “racial micro-aggressions” training that was being conducted by an external company whose own website prominently featured an article about how toddlers are racist.
Appreciate you sharing this link. It’s an enlightening read and needs to be shared acrosss multiple channels to harness some momentum around the damage this type of thinking does to people and ultimately society. I also wonder how the pharmaceutical company’s fueled and capitalized on these trends, driving the mentally vunerable from confused about reality to addiction. Great read. Best so far this year on this topic.
Thanks for that, Saul. A genuinely worrying article which goes a long way towards explaining why everyone seems so crazy nowadays
On a similar though tangential theme, Heather MacDonald has written an essay in the American City Journal titled “The Great Feminisation of the American University”.
https://www.city-journal.org/the-great-feminization-of-the-american-university?utm_source=substack&utm_medium=email
Christopher Rufo wrote a commentary on it, based on his experiences dealing with education administrations etc.
https://rufo.substack.com/p/the-great-feminization-of-the-american?utm_source=post-email-title&publication_id=1248321&post_id=107282132&isFreemail=true&utm_medium=email
Come on… these people do not bother to factor in that most college students come from American-style suburbs that are devoid of life and intellectual stimulation. Students do not have debate-style educational instruction in public/state schools and there is little ability in their personal life to actually come in contact with various kinds of diversity particularly (intellectual and socio-economic), so students are not accustomed to a more chaotic and lively environment that traditional style cities offer them.
American-style suburbs are devoid of community life and what sociologists call “third places” where members of a community hang out at little to no cost (so they socialize way less than people who live in cities). Children in car-dependent environments do not have any freedom to develop independence until they are 16 or 17 and only if their parents can afford a car. So of course many students are narrow-minded! American-style suburban developments stunt intellectual development!
Most people in America are raised in these suburban developments and I know much of Western Europe followed in this disastrous style of development to various degrees. Also, don’t you think suburbs reduce resilience? I tend to think of each generation a product of previous generations’ decisions so if there is something terribly wrong with current students, then it’s a reflection of older generations.
Thank you for the link. Just read it, and I think it’s spot on.
I’d absolutely agree with that conclusion. The academic bubble wrapping combined with the critical theory that is being consistently prioritised in universities is actively promoting dysfunctional and hypervigilant behaviours and a distorted sense of what persecution actually is.
I heard one student describing the recent women’s march in Scotland as a “pro-trans genocide rally” in absolute seriousness, and another wondering if a lecturer glanced at them whilst mentioning Ramadan because they were brown.
My university also spent much of last year constantly mailing everyone trying to get them to participate in “racial micro-aggressions” training that was being conducted by an external company whose own website prominently featured an article about how toddlers are racist.
Appreciate you sharing this link. It’s an enlightening read and needs to be shared acrosss multiple channels to harness some momentum around the damage this type of thinking does to people and ultimately society. I also wonder how the pharmaceutical company’s fueled and capitalized on these trends, driving the mentally vunerable from confused about reality to addiction. Great read. Best so far this year on this topic.
Thanks for that, Saul. A genuinely worrying article which goes a long way towards explaining why everyone seems so crazy nowadays
On a similar though tangential theme, Heather MacDonald has written an essay in the American City Journal titled “The Great Feminisation of the American University”.
https://www.city-journal.org/the-great-feminization-of-the-american-university?utm_source=substack&utm_medium=email
Christopher Rufo wrote a commentary on it, based on his experiences dealing with education administrations etc.
https://rufo.substack.com/p/the-great-feminization-of-the-american?utm_source=post-email-title&publication_id=1248321&post_id=107282132&isFreemail=true&utm_medium=email
Come on… these people do not bother to factor in that most college students come from American-style suburbs that are devoid of life and intellectual stimulation. Students do not have debate-style educational instruction in public/state schools and there is little ability in their personal life to actually come in contact with various kinds of diversity particularly (intellectual and socio-economic), so students are not accustomed to a more chaotic and lively environment that traditional style cities offer them.
American-style suburbs are devoid of community life and what sociologists call “third places” where members of a community hang out at little to no cost (so they socialize way less than people who live in cities). Children in car-dependent environments do not have any freedom to develop independence until they are 16 or 17 and only if their parents can afford a car. So of course many students are narrow-minded! American-style suburban developments stunt intellectual development!
Most people in America are raised in these suburban developments and I know much of Western Europe followed in this disastrous style of development to various degrees. Also, don’t you think suburbs reduce resilience? I tend to think of each generation a product of previous generations’ decisions so if there is something terribly wrong with current students, then it’s a reflection of older generations.
I think it’s because these people don’t feel they are in possession of opinions but THE TRUTH. So for them there is no discussion necessary. Reality, on the other hand, is nearly always a messy compromise.
What bothered me about this bloke we employed the most though was his utter lack of humour. I work in quite a rough and ready all-male environment where the day is leavened with coarse humour and slapstick.
He took himself very very seriously and yet seemed incapable of grasping that you could joke about, say, H*tler without inferring you were a member of the National Socialist Party.
Just to mention something that was verboten in his eyes rendered you somehow suspect, like you had the whiff of treachery lingering somewhere about your person…
I’m hoping Unherd will pick this up, but Jonathan Haidt has a very interesting article suggesting that academic bubble-wrapping plus social media use might be amplifying, rather than reducing, mental health problems among young people.
https://jonathanhaidt.substack.com/p/mental-health-liberal-girls?utm_campaign=post&utm_medium=email
Time for Matthew Crawford to put aside his wrenches, pick up his cudgels of clear thinking and, with Kathleen riding pillion, rescue the hard-of-thinking!
Too bad the kid left. He might have learned an actual skill, an therefore something about real life.
The sad thing is he was being taught by some of the best mechanics in London – he just didn’t think there was anything he needed to learn.
The sad thing is he was being taught by some of the best mechanics in London – he just didn’t think there was anything he needed to learn.
It’s all so sad. Think how far the University of Chicago has fallen, since the years after WWII and through the late sixties or early seventies. Strauss, Arendt, Bloom, Hutchins, Russell, and so many others were there. Saul Bellow was there too, and his Ravelstein shows what a towering figure a professor like Bloom was. Read Bloom’s commentary on John Rawls A Theory of Justice to see what I mean.
There is overall a tangible lack of robust disagreement going on in academia right now, and it is something that has been consistently worsening over the last few decades.
I have made the mistake of being the person unable to read the room on a number of occasions and dared to make such challenges, and academics either look like they’ve been slapped round the face with a dead fish, or promptly change the subject to avoid any chance that the students might get upset. When I’ve produced the former response, it has always shocked me, because in spite of such academics being well into their post-doctoral careers, they have never really had that level of challenge aimed at their woke ideas.
The latter response never surprises me though, as universities seem to view students as ticking time bombs liable to have a complete mental breakdown if they aren’t protected from ideas they strongly disagree with, thus academics who work with students are put under tremendous pressure to avoid any discussions that might upset anyone.
It is hardly surprising that such bubble wrapped students leave their studies unable to cope with a world free of sugar coating, and those that remain are doomed to become yet more supposedly senior academics who’ve never experienced more than a gentle prodding of their ideas.
Time for Matthew Crawford to put aside his wrenches, pick up his cudgels of clear thinking and, with Kathleen riding pillion, rescue the hard-of-thinking!
Too bad the kid left. He might have learned an actual skill, an therefore something about real life.
It’s all so sad. Think how far the University of Chicago has fallen, since the years after WWII and through the late sixties or early seventies. Strauss, Arendt, Bloom, Hutchins, Russell, and so many others were there. Saul Bellow was there too, and his Ravelstein shows what a towering figure a professor like Bloom was. Read Bloom’s commentary on John Rawls A Theory of Justice to see what I mean.
Philosophy has two rather sharply contrasting groupings, the former is the weird child-like philosophers who Stock describes here, and they seem to be rather avoidant of wokeness overall, preferring to navel gaze over some very niche concern. The latter is the newer and younger group of philosophers, and they do tend to be rather more of the woke variety, but they are also rather naive, struggling with robust disagreement with their ideas because next to nobody ever attempts it, and those who do generally regret it, as Stock herself has experienced.
Philosophy actually isn’t actually that high on the list of humanities subject areas that suffer from an excess of wokeness though, English and History are far worse, and Media Studies is one of the worst (the academics at Sussex who were particularly vocal in their public nastiness towards Stock were not from the philosophy department, although I suspect that the whole philosophy department was advised to keep quiet as allegations of bullying had already been made about certain philosophy academics).
I can understand English and Media Studies being hotbeds of woke as they are not particularly intellectually grounded. But surely a rigorous study of history explodes the idea that white nations are particularly unique in displaying unpleasant aggressive and domineering behaviour from time to time.
In the recent Archers episode one of the characters comments on an EastIndiaman ship in the background of a painting on display suggesting it was a slave ship. The East India Company had plenty of rapacious officials but the trade in slaves was not part of their business. There are still communities of former African slaves in India but they were imported by Indians as part of the Arab slave trade and had nothing to do with the East India Company. It is the general ignorance of the behaviour of people generally in the past that allows a distorted version of the unique awfulness of the white population of the world to flourish. Proper History should be the antidote to woke. Why are University History Faculties not doing their job giving their student a broader view of the past beyond the woke comic book version?
It is one thing for the ignorant writers of the Archers to perpetrate such a myth (although perhaps a future episode might reveal the truth) but historians should be able to do better.
I can understand English and Media Studies being hotbeds of woke as they are not particularly intellectually grounded. But surely a rigorous study of history explodes the idea that white nations are particularly unique in displaying unpleasant aggressive and domineering behaviour from time to time.
In the recent Archers episode one of the characters comments on an EastIndiaman ship in the background of a painting on display suggesting it was a slave ship. The East India Company had plenty of rapacious officials but the trade in slaves was not part of their business. There are still communities of former African slaves in India but they were imported by Indians as part of the Arab slave trade and had nothing to do with the East India Company. It is the general ignorance of the behaviour of people generally in the past that allows a distorted version of the unique awfulness of the white population of the world to flourish. Proper History should be the antidote to woke. Why are University History Faculties not doing their job giving their student a broader view of the past beyond the woke comic book version?
It is one thing for the ignorant writers of the Archers to perpetrate such a myth (although perhaps a future episode might reveal the truth) but historians should be able to do better.
“What about today’s philosophers? I don’t regard them in a similar light. They appear to be the wokest of the woke, as Prof. Stock can attest. Their discipline, in my view, is hopelessly politicized. However quaint or abstract their predecessors might seem, they at least sincerely tried to make sense of human existence. Nowadays it’s pure ideology.”
Have an upvote with my compliments.
Seconded.
Seconded.
Yes, and what about the enormous number of so-called professors who, on the strength of a few articles and, perhaps a book, are appointed to chairs?
Second rate academics in third rate ‘universities’
It is funny that you use the word ‘woke’ in the most bastardized-political-philistinistic way possible while criticizing philosophy as “Their discipline, in my view, is hopelessly politicized.” Politicizing something does not make philosophy less intellectual and it seems incredibly assumptuous to think that’s even a criticism. As someone who studied an insane amount of political theory and philosophy, so much of the great works are deeply political for their time.
Also, everyone has an ideology, the problem is the unwillingness to challenge it, which I find a bigger problem with conservatives than people on the left.
There are many ways to know if students are reading great works of philosophy, but this comment section seems devoid of any real research skills so just use google and see what the algorithm fishes up for you!
I fear the latter. I work in a bike shop in South London. We employed someone a couple of years ago who had a first in philosophy from Sussex – Kathleen‘s old uni. As a dabbler myself, I asked him if he’d read any Montaigne, Seneca, Schopenhauer and what he thought of them? He’d read none of them.
It’s not much of a job, but it does have the singular virtue of being an environment where people can say exactly what they think. He didn’t like this at all and was constantly assailing us with accusations of wrongthink. He left after a few months because he said some of the things I said made him ‘uncomfortable’. So much for philosophy toughening the mind…
Philosophy has two rather sharply contrasting groupings, the former is the weird child-like philosophers who Stock describes here, and they seem to be rather avoidant of wokeness overall, preferring to navel gaze over some very niche concern. The latter is the newer and younger group of philosophers, and they do tend to be rather more of the woke variety, but they are also rather naive, struggling with robust disagreement with their ideas because next to nobody ever attempts it, and those who do generally regret it, as Stock herself has experienced.
Philosophy actually isn’t actually that high on the list of humanities subject areas that suffer from an excess of wokeness though, English and History are far worse, and Media Studies is one of the worst (the academics at Sussex who were particularly vocal in their public nastiness towards Stock were not from the philosophy department, although I suspect that the whole philosophy department was advised to keep quiet as allegations of bullying had already been made about certain philosophy academics).
“What about today’s philosophers? I don’t regard them in a similar light. They appear to be the wokest of the woke, as Prof. Stock can attest. Their discipline, in my view, is hopelessly politicized. However quaint or abstract their predecessors might seem, they at least sincerely tried to make sense of human existence. Nowadays it’s pure ideology.”
Have an upvote with my compliments.
Yes, and what about the enormous number of so-called professors who, on the strength of a few articles and, perhaps a book, are appointed to chairs?
Second rate academics in third rate ‘universities’
It is funny that you use the word ‘woke’ in the most bastardized-political-philistinistic way possible while criticizing philosophy as “Their discipline, in my view, is hopelessly politicized.” Politicizing something does not make philosophy less intellectual and it seems incredibly assumptuous to think that’s even a criticism. As someone who studied an insane amount of political theory and philosophy, so much of the great works are deeply political for their time.
Also, everyone has an ideology, the problem is the unwillingness to challenge it, which I find a bigger problem with conservatives than people on the left.
There are many ways to know if students are reading great works of philosophy, but this comment section seems devoid of any real research skills so just use google and see what the algorithm fishes up for you!
“we would not have had the contemporary stereotype of the public philosopher: unshakeably confident in the realm of abstract reasoning; able to say preposterous-sounding things without laughing; content with displaying a child-like naivety about many obvious aspects of the world; but also able to suddenly illuminate the ordinary, and place order into the chaotic, in ways few other minds can match.”
That characterization of a modern, public philosopher doesn’t ring true for me, and certainly not as a description of Prof. Callard. I can certainly imagine the type, though: it’s a man who bears a striking resemblance to Stephen Frye complete with tweed jacket and pipe. It’s a century ago and he’s in a quad at Cambridge idly chatting to Ramanujan who’s struggling with one of his more complex mathematical proofs. The philosopher is absent-mindedly discoursing on the nature of bird song, then remembers a lunch appointment and as he leaves says, “Oh, by the way, R., I think you’ll find if you set y to zero the problem will solve itself.” Ramanujan is left astounded. Such is the rarefied, child-like, illuminating genius of yesteryear (assuming it ever existed).
What about today’s philosophers? I don’t regard them in a similar light. They appear to be the wokest of the woke, as Prof. Stock can attest. Their discipline, in my view, is hopelessly politicized. However quaint or abstract their predecessors might seem, they at least sincerely tried to make sense of human existence. Nowadays it’s pure ideology.
I wonder if Prof. Stock would write an essay about modern philosophy’s commitment to scholarship? I’d be particularly interested to learn about current philosophy students. Do they even bother studying the great philosophical works and acquire the techniques of reasoned analysis, or are they rewarded simply for reciting ideology? Are they still encouraged to question every assertion, as mentioned in the article, or mindlessly accept whatever under-cooked idea is thrown at them by their politicized professors? Are able students, capable of profound abstraction, still attracted to philosophy or do mediocrities mouth platitudes on their way to a First?
Callard is not really a philosopher here she is just a naughty girl revelling in her ability to be naughty without any push back because she is a “philosopher” and she is not going to get cancelled the way she would if she broke one of the taboos against “racism” or “trans ideology”.
Nothing clever, bold or philosophical to see.
Not mention having a menage a trois with one of her students.
Agreed. The entire “profession” of philosophy seems similar to what ESG is today. A once fashionable bad idea that became ensconced in society and never went away. Sort of like the “sport” of half pipe snowboarding being in the Olympics.
The line in the article that sums it all up for me is, “The aged and reclusive Bradley was reduced to shuffling irrelevantly around Merton College garden, murdering the occasional cat for psychological relief.”
If this is the end of the road for most of these head cases, which I imagine is true, then why bother with them in the first place?
Not mention having a menage a trois with one of her students.
Agreed. The entire “profession” of philosophy seems similar to what ESG is today. A once fashionable bad idea that became ensconced in society and never went away. Sort of like the “sport” of half pipe snowboarding being in the Olympics.
The line in the article that sums it all up for me is, “The aged and reclusive Bradley was reduced to shuffling irrelevantly around Merton College garden, murdering the occasional cat for psychological relief.”
If this is the end of the road for most of these head cases, which I imagine is true, then why bother with them in the first place?
Callard is not really a philosopher here she is just a naughty girl revelling in her ability to be naughty without any push back because she is a “philosopher” and she is not going to get cancelled the way she would if she broke one of the taboos against “racism” or “trans ideology”.
Nothing clever, bold or philosophical to see.
I have hung with a bunch of philosophers, been drunk with them a lot (they tell good jokes when drinking – clever and odd ones)
I think it was the movie ‘Rude Boy’ about The Clash, played by them selves, the lead singer is asked by some reporter what Punks really are about – and he tells them
” Punks are just a bunch of Wan *ers.”
haha – you see where this is going….
But really – this is not the case. First – Philosophers are going to be at some point on the Asperger scale – they are not normal people.
The other thing is the harm they do – people think they are just Wan *ers but most of the great evil in the world if from these modern bunch of Philosophers – and If you know me you know I will be talking of Modernism, Postmodernist, Post-Structuralists, Neo-Marxism, and I would toss in Freud.
Really they began their destruction of the Modern west in Warmer Germany at the Gothe Institute and what became the ‘Frankfurt School’ drawing on Utilitarianism, Existentialism, Nihilism, Marxism, Freud, and the big dose of Atheism.
These wicked and pernicious people gave us all the degeneracy of Woke – the evil of Liberal Lefty – the destruction of the Family, Faith, Ethics and Morality……. after they captured Columbia University first in the 1930s and then 1980 the took it fully…and Focoult and Derrida et al have loosened their despair and amorality….
Being Aspies they do not quite really get the whole good and evil thing unless that take that fork – I would say like so many Christian Philosophers, say Archimandrite Sophrony Sakharov, and Simone Weil who took the fork with God, they produced Good Works… but ones who turn to Secular Humanism – they can produce the philosophies of the greatest evil man has ever known, they produce Evil works.
Anyway – a funny bunch – but as deadly to humanity when they go to the dark side..say like Yuval Harari – basically Satan’s Saint…..
So yea, they are just some Wan*ers – and fun to get drunk with – but when absent from god, the devil can lead them, and have loosened darker forces on the world than any other kind of person in history.
Think you’ll find the truly “wicked” ones were those that drove for example many of the Frankfurt School to exile in the US.
Besides, “woke” as it is distortedly used today is more likely a line in the end game of liberalism vs conservatism rather than anything to do with the continental tradition.
Any post that invokes “wokeism” can be dismissed as political and agenda-driven, not a contribution to an albeit frivolous article about analytic philosophy to be taken seriously. Whenever I hear or read “woke”, I instantly think of the Daily Mail with a kind of sad sense of despair.
I do agree that the word “woke” is over-used, often just as an epithet for someone one disagrees with, much like “fascist” is used, too. However, it is a term which can be useful, if used with care, to denote a person holding a certain tranche of views and attitudes; in much the same way one would use the term “conservative” to denote a person who might also hold some distinctly unconservative views, too, I have been called woke by a number of people (including on this site), but I would not view myself as such as I oppose too many of “wokedom’s”sacredly held viewpoints. So, what I’m saying is don’t give up on something just because the word “woke” is used, provided it is only being used as a shorthand and not a general insult.
Awaiting for approval
Second time now. More asterisks needed.
I don’t quite agree with you. Please bear with me as I belabour my point.
If I say to you that you are talking nonsense because you are a woman, that would indeed be labelled as right-wing, fas**st, despicable, unseemly.
If you say to me that I am talking nonsense because I’m a Boomer. That would be OK.
You might be upset. I might be upset. But Boomer = old. The first statement is a pseudo-crime. The second is not. You can call me an old f*rt. Still OK.
This is why people don’t like woke.
The terms F@acism derives from F@ces. This is essentially a set of rules that must be obeyed.
Whilst many academics and historians play up the nationalist, rascist and violent ideals which are characteristic of the movements, at the root is an authoritarianism that pledges obedience to a creed.
You obey, you do not question.
This is very similar to the behaviour that modern socialist movements, and particularly Woke movements, have come to expect.
The fasces comprised a w bundle of rods and the ax carried by a lictor who accompanied a magistrate in ancient Rome. The ax and rods symbolised the magistrate’s power to punish and execute.
The Rods are an emblem of Roman citizenship…individual sticks being pliable&can break, but bound together strong indeed unbreakable(the ultimate State.)
The Rods are an emblem of Roman citizenship…individual sticks being pliable&can break, but bound together strong indeed unbreakable(the ultimate State.)
The fasces comprised a w bundle of rods and the ax carried by a lictor who accompanied a magistrate in ancient Rome. The ax and rods symbolised the magistrate’s power to punish and execute.
I see that your first post is still awaiting approval; what did you write that warranted this censorship? 🙂 The word “fascist” is ok as I’ve written that before, perhaps it was f*rt; I wish there was some place where we could see all the words that are not permitted. Although, come to think of it, we all know what the word is anyway so, why add asteriks, also context matters. As far as I’m concerned all that should be removed are threats and verbal abuse. But, the latter should be extreme: calling someone an id*ot is not really that bad, rude certainly, one should address the argument not the person, and I wouldn’t want this site to degenerate into name-calling. What is important is that you say why you think that person to be an id*ot, as I said addressing the argument.
If Dostoyevsky is right, “idiot” may even be some sort of compliment. Nietzsche wanted to use that word to describe Christ but his sister wouldn’t let him. An “idiot” is a person removed from the political. Is that not where “progress” would have us all land?
If Dostoyevsky is right, “idiot” may even be some sort of compliment. Nietzsche wanted to use that word to describe Christ but his sister wouldn’t let him. An “idiot” is a person removed from the political. Is that not where “progress” would have us all land?
The terms F@acism derives from F@ces. This is essentially a set of rules that must be obeyed.
Whilst many academics and historians play up the nationalist, rascist and violent ideals which are characteristic of the movements, at the root is an authoritarianism that pledges obedience to a creed.
You obey, you do not question.
This is very similar to the behaviour that modern socialist movements, and particularly Woke movements, have come to expect.
I see that your first post is still awaiting approval; what did you write that warranted this censorship? 🙂 The word “fascist” is ok as I’ve written that before, perhaps it was f*rt; I wish there was some place where we could see all the words that are not permitted. Although, come to think of it, we all know what the word is anyway so, why add asteriks, also context matters. As far as I’m concerned all that should be removed are threats and verbal abuse. But, the latter should be extreme: calling someone an id*ot is not really that bad, rude certainly, one should address the argument not the person, and I wouldn’t want this site to degenerate into name-calling. What is important is that you say why you think that person to be an id*ot, as I said addressing the argument.
Woke is actually used to describe those who delude themselves that they have a monopoly on moral views, and hence castigate anyone who disagrees with them as fascist, nazi scum, etc.
Exactly the attitude of real historic nazis..
Name a single ‘woke’ person who has that view. The term emerged as slang from the African-American community in the 1930s in the USA to refer to being aware of the different ways racism affects their lives.
Of course when the conservative white community caught wind of this word they decided to trash it with loads of nonsense…
Exactly the attitude of real historic nazis..
Name a single ‘woke’ person who has that view. The term emerged as slang from the African-American community in the 1930s in the USA to refer to being aware of the different ways racism affects their lives.
Of course when the conservative white community caught wind of this word they decided to trash it with loads of nonsense…
Awaiting for approval
Second time now. More asterisks needed.
I don’t quite agree with you. Please bear with me as I belabour my point.
If I say to you that you are talking nonsense because you are a woman, that would indeed be labelled as right-wing, fas**st, despicable, unseemly.
If you say to me that I am talking nonsense because I’m a Boomer. That would be OK.
You might be upset. I might be upset. But Boomer = old. The first statement is a pseudo-crime. The second is not. You can call me an old f*rt. Still OK.
This is why people don’t like woke.
Woke is actually used to describe those who delude themselves that they have a monopoly on moral views, and hence castigate anyone who disagrees with them as fascist, nazi scum, etc.
And whenever I see the Daily Mail invoked in the arguments about woke I think ‘snob’.
Why not engage rather than dismiss with a label? Fear of wokeism is a properly thought through position of the thinking right, why not look for a better understanding?
Like many words, Nazi and Fascist, come to mind, it is misused, exaggerated and spread thin, but to most of the people on here its philosophical roots are well understood.
Those are laid out in Cynical Theory by Pluckrose and Lyndsey, which describes the philosophical development and underpinning of the various branches of critical theory. As the book makes clear, the philosophical grounding has some interest and validity but it has escaped from being one way of thinking to become a quasi religion for many.
Wokeism as I, and many on here understand it, is a reified version of critical theory. At root it is nihilistic and actively attacks many things that make human life flourish – community, family, personal integrity. That’s visible in its virulent assault on social cohesion, through identity politics, It’s demonisation of the western working and middle classes (deplorables, Daily Mail readers), it’s attacks on free speech and it’s denial of rational analysis in favour of lived experience. The impacts on mental health are already manifesting throughout the west.
If you are of the left, you would presumably blame those ills on capitalism. Many on the right would now partially agree, seeing wokeism as something the corporate world is actively using to divide and rule the man in the street, and stifle innovation and initiative.
“You said ‘woke’ so you’re a Daily Mail reader, and therefore not worthy of debate,“ isn’t really very sensible, is it? This isn’t Twitter.
This is the sense in which I personally use the term ‘woke’, as a short-hand. I’m on the Left and I employ it to criticise neo-liberal social justice warrior types for whom ‘class’ is at best an irrelevance, at worst something morally distasteful.
I prefer the term ‘practical deconstructivism’ to woke. It is the application of 1960s philosophical ideas to overthrowing Order. It is an inarticulate quasi-religion of destruction that conveniently enables a wider industry of grifters.
This is the sense in which I personally use the term ‘woke’, as a short-hand. I’m on the Left and I employ it to criticise neo-liberal social justice warrior types for whom ‘class’ is at best an irrelevance, at worst something morally distasteful.
I prefer the term ‘practical deconstructivism’ to woke. It is the application of 1960s philosophical ideas to overthrowing Order. It is an inarticulate quasi-religion of destruction that conveniently enables a wider industry of grifters.
Disliking something because the daily mail likes it (or vice versa) is a good example of mid wit tribal thought.
I’m fairly strongly old left, and I’m finding myself more in common with anti elite right wingers these days on many subjects. Leftwingers i grew up with hated the Iraq war, are now full on nato loving conservatives. In fact unless some of your views are outside a left or right tribal boundary you probably aren’t really thinking about anything.
I do agree that the word “woke” is over-used, often just as an epithet for someone one disagrees with, much like “fascist” is used, too. However, it is a term which can be useful, if used with care, to denote a person holding a certain tranche of views and attitudes; in much the same way one would use the term “conservative” to denote a person who might also hold some distinctly unconservative views, too, I have been called woke by a number of people (including on this site), but I would not view myself as such as I oppose too many of “wokedom’s”sacredly held viewpoints. So, what I’m saying is don’t give up on something just because the word “woke” is used, provided it is only being used as a shorthand and not a general insult.
And whenever I see the Daily Mail invoked in the arguments about woke I think ‘snob’.
Why not engage rather than dismiss with a label? Fear of wokeism is a properly thought through position of the thinking right, why not look for a better understanding?
Like many words, Nazi and Fascist, come to mind, it is misused, exaggerated and spread thin, but to most of the people on here its philosophical roots are well understood.
Those are laid out in Cynical Theory by Pluckrose and Lyndsey, which describes the philosophical development and underpinning of the various branches of critical theory. As the book makes clear, the philosophical grounding has some interest and validity but it has escaped from being one way of thinking to become a quasi religion for many.
Wokeism as I, and many on here understand it, is a reified version of critical theory. At root it is nihilistic and actively attacks many things that make human life flourish – community, family, personal integrity. That’s visible in its virulent assault on social cohesion, through identity politics, It’s demonisation of the western working and middle classes (deplorables, Daily Mail readers), it’s attacks on free speech and it’s denial of rational analysis in favour of lived experience. The impacts on mental health are already manifesting throughout the west.
If you are of the left, you would presumably blame those ills on capitalism. Many on the right would now partially agree, seeing wokeism as something the corporate world is actively using to divide and rule the man in the street, and stifle innovation and initiative.
“You said ‘woke’ so you’re a Daily Mail reader, and therefore not worthy of debate,“ isn’t really very sensible, is it? This isn’t Twitter.
Disliking something because the daily mail likes it (or vice versa) is a good example of mid wit tribal thought.
I’m fairly strongly old left, and I’m finding myself more in common with anti elite right wingers these days on many subjects. Leftwingers i grew up with hated the Iraq war, are now full on nato loving conservatives. In fact unless some of your views are outside a left or right tribal boundary you probably aren’t really thinking about anything.
Hear hear.
Why Harari? Seems innocuous.
Think you’ll find the truly “wicked” ones were those that drove for example many of the Frankfurt School to exile in the US.
Besides, “woke” as it is distortedly used today is more likely a line in the end game of liberalism vs conservatism rather than anything to do with the continental tradition.
Any post that invokes “wokeism” can be dismissed as political and agenda-driven, not a contribution to an albeit frivolous article about analytic philosophy to be taken seriously. Whenever I hear or read “woke”, I instantly think of the Daily Mail with a kind of sad sense of despair.
Hear hear.
Why Harari? Seems innocuous.
I have hung with a bunch of philosophers, been drunk with them a lot (they tell good jokes when drinking – clever and odd ones)
I think it was the movie ‘Rude Boy’ about The Clash, played by them selves, the lead singer is asked by some reporter what Punks really are about – and he tells them
” Punks are just a bunch of Wan *ers.”
haha – you see where this is going….
But really – this is not the case. First – Philosophers are going to be at some point on the Asperger scale – they are not normal people.
The other thing is the harm they do – people think they are just Wan *ers but most of the great evil in the world if from these modern bunch of Philosophers – and If you know me you know I will be talking of Modernism, Postmodernist, Post-Structuralists, Neo-Marxism, and I would toss in Freud.
Really they began their destruction of the Modern west in Warmer Germany at the Gothe Institute and what became the ‘Frankfurt School’ drawing on Utilitarianism, Existentialism, Nihilism, Marxism, Freud, and the big dose of Atheism.
These wicked and pernicious people gave us all the degeneracy of Woke – the evil of Liberal Lefty – the destruction of the Family, Faith, Ethics and Morality……. after they captured Columbia University first in the 1930s and then 1980 the took it fully…and Focoult and Derrida et al have loosened their despair and amorality….
Being Aspies they do not quite really get the whole good and evil thing unless that take that fork – I would say like so many Christian Philosophers, say Archimandrite Sophrony Sakharov, and Simone Weil who took the fork with God, they produced Good Works… but ones who turn to Secular Humanism – they can produce the philosophies of the greatest evil man has ever known, they produce Evil works.
Anyway – a funny bunch – but as deadly to humanity when they go to the dark side..say like Yuval Harari – basically Satan’s Saint…..
So yea, they are just some Wan*ers – and fun to get drunk with – but when absent from god, the devil can lead them, and have loosened darker forces on the world than any other kind of person in history.
The story of Professor Callard, I feel, may be not yet complete. There may possibly come a time when she gets to discover the heartbreak and humiliation of being left by her new love, the graduate student, and realising how foolish she was to sacrifice her position in her family for him. She would doubtless also find it near impossible to square her own sacrifice with the inevitable truth that the graduate student was experiencing an infatuation, not the sort of mutual love that adults can feel which is the basis for a long-term relationship.
Would this experience, too, be described from a position of abstraction, as if her emotional self is something she can observe dispassionately from within? I have my doubts.
As to the rest, I think Professor Stock has a book in her on this subject herself. She is ideally placed to describe how the abstraction of the academic world can lead to destructive consequences far outside itself. Yes, I get that academia must be free to pursue rational inquiry without fear of immediate practical consequences (we’ll leave aside the question of how much this principle is honoured in practice for now), but the protections given to academics in this respect can be abused, and it is fair to say that Kathleen Stock knows first-hand how badly this can go wrong.
Nassim Taleb’s book, Skin in the Game, possesses some relevance here, I suspect. There must be some ways in which a degree of accountability can be restored to academia without endangering its legitimate right to independence of thought. I wonder how Professor Stock would feel about assisting with this?
I’d agree with that, especially your point about the emotional self being viewed dispassionately from within. I think that’s possibly what Kathleen Stock may be alluding to. It does beg the question though, of how far our temperament influences our view of the world and other human beings – or is it vice versa? – which is what i was alluding to in my original comment regarding the inclusion of this tale.
Great comment about Kathleen Stock (is she still a Professor?) having a book in her regarding the academic world.
When she discovers this truth, she can write a book about it as if she has singularly discovered the secret to a successful society.
I’d agree with that, especially your point about the emotional self being viewed dispassionately from within. I think that’s possibly what Kathleen Stock may be alluding to. It does beg the question though, of how far our temperament influences our view of the world and other human beings – or is it vice versa? – which is what i was alluding to in my original comment regarding the inclusion of this tale.
Great comment about Kathleen Stock (is she still a Professor?) having a book in her regarding the academic world.
When she discovers this truth, she can write a book about it as if she has singularly discovered the secret to a successful society.
The story of Professor Callard, I feel, may be not yet complete. There may possibly come a time when she gets to discover the heartbreak and humiliation of being left by her new love, the graduate student, and realising how foolish she was to sacrifice her position in her family for him. She would doubtless also find it near impossible to square her own sacrifice with the inevitable truth that the graduate student was experiencing an infatuation, not the sort of mutual love that adults can feel which is the basis for a long-term relationship.
Would this experience, too, be described from a position of abstraction, as if her emotional self is something she can observe dispassionately from within? I have my doubts.
As to the rest, I think Professor Stock has a book in her on this subject herself. She is ideally placed to describe how the abstraction of the academic world can lead to destructive consequences far outside itself. Yes, I get that academia must be free to pursue rational inquiry without fear of immediate practical consequences (we’ll leave aside the question of how much this principle is honoured in practice for now), but the protections given to academics in this respect can be abused, and it is fair to say that Kathleen Stock knows first-hand how badly this can go wrong.
Nassim Taleb’s book, Skin in the Game, possesses some relevance here, I suspect. There must be some ways in which a degree of accountability can be restored to academia without endangering its legitimate right to independence of thought. I wonder how Professor Stock would feel about assisting with this?
Interested in all the comments of course, but another thing that struck me is the male-female asymmetry in the original story. Imagine if it had been a male professor who had declared his feeling for a female student and ended up leaving his wife and marrying the student. The outcry would have been deafening and he’d likely have lost his job. I’m not saying that male professors should be allowed to prey on female students, but there does seem to be a double standard at work here.
Maybe. Ferguson was involved in something a bit similar wasn’t he and nobody in academia cared.
Maybe. Ferguson was involved in something a bit similar wasn’t he and nobody in academia cared.
Interested in all the comments of course, but another thing that struck me is the male-female asymmetry in the original story. Imagine if it had been a male professor who had declared his feeling for a female student and ended up leaving his wife and marrying the student. The outcry would have been deafening and he’d likely have lost his job. I’m not saying that male professors should be allowed to prey on female students, but there does seem to be a double standard at work here.
To quote that great titan of investigative journalism Kent Brockman: “things aren’t as happy as they used to be down here at the unemployment office. Joblessness is no longer just for Philosophy majors – useful people are starting to feel the pinch.”
Brilliant! If I may reference a British Tv show that sprang to mind when reading this. Alas Smith and Jones had a recurring sketch which was a parody of late night discussion shows involving a group of slightly inebriated ‘intellectuals.’ The parody show was titled “Talking Bo**ocks.”
Wasn’t there a representative of the Hackney Lesbian Collective (or some such, played by Brenda Blethyn I think) on that sketch? Great stuff. I also remember two characters in PhoneShop having a conversation which contained phrases like: “what is a t’ing in itself?” “Is I a t’ing?” I really liked that show.
Wasn’t Talking Ballcocks a sketch on Spitting Image, featuring puppets of Jonathan Miller and Bernard Levin? Think it’s on YouTube.
Jonathan Miller and John Cleese in a brilliant philosopher sketch:
https://www.youtube.com/watch?v=qUvf3fOmTTk
Wasn’t there a representative of the Hackney Lesbian Collective (or some such, played by Brenda Blethyn I think) on that sketch? Great stuff. I also remember two characters in PhoneShop having a conversation which contained phrases like: “what is a t’ing in itself?” “Is I a t’ing?” I really liked that show.
Wasn’t Talking Ballcocks a sketch on Spitting Image, featuring puppets of Jonathan Miller and Bernard Levin? Think it’s on YouTube.
Jonathan Miller and John Cleese in a brilliant philosopher sketch:
https://www.youtube.com/watch?v=qUvf3fOmTTk
Brilliant! If I may reference a British Tv show that sprang to mind when reading this. Alas Smith and Jones had a recurring sketch which was a parody of late night discussion shows involving a group of slightly inebriated ‘intellectuals.’ The parody show was titled “Talking Bo**ocks.”
To quote that great titan of investigative journalism Kent Brockman: “things aren’t as happy as they used to be down here at the unemployment office. Joblessness is no longer just for Philosophy majors – useful people are starting to feel the pinch.”
I had a run-in with Jason Stanley 15 years ago as a philo PhD student. I can’t remember what it was about, but my impression of him as singularly unpleasant was reinforced by his subsequent participation in the witch hunt against Kathleen Stock.
I had a run-in with Jason Stanley 15 years ago as a philo PhD student. I can’t remember what it was about, but my impression of him as singularly unpleasant was reinforced by his subsequent participation in the witch hunt against Kathleen Stock.
OK, I am a philosophical ignoramus, but the philosophers covered in Krishnan’s book can be summed up, in the words of Ford Prefect, as “mostly harmless”. I am not so sure about Prof. Callard and her like. Their mix of pseudo-psychology and philosophical reflection just provides a smokescreen for them to be dishonest about themselves in an honest-sounding way. Prof Callard’s confession come across as even more excruciating than Jean-Jacques Rousseau’s Confessions.
Many thanks, as always, to Dr. Stock for her consistently brilliant writing!
That’s very apt.
That’s very apt.
OK, I am a philosophical ignoramus, but the philosophers covered in Krishnan’s book can be summed up, in the words of Ford Prefect, as “mostly harmless”. I am not so sure about Prof. Callard and her like. Their mix of pseudo-psychology and philosophical reflection just provides a smokescreen for them to be dishonest about themselves in an honest-sounding way. Prof Callard’s confession come across as even more excruciating than Jean-Jacques Rousseau’s Confessions.
Many thanks, as always, to Dr. Stock for her consistently brilliant writing!
When I did my degree I avoided philosophy and philosophers like the plague. The lecturers (all male) were perma-smoking wannabe Left-Bankers (also rhyming slang) who seemed to use their strange views to justify sleeping with anyone they felt like and generally behaving like spoilt children. They could only exist within the confines of academia and would be utterly unemployable anywhere else. My view hasn’t much changed in the 35 years since.
Freud was right.
Freud was right.
When I did my degree I avoided philosophy and philosophers like the plague. The lecturers (all male) were perma-smoking wannabe Left-Bankers (also rhyming slang) who seemed to use their strange views to justify sleeping with anyone they felt like and generally behaving like spoilt children. They could only exist within the confines of academia and would be utterly unemployable anywhere else. My view hasn’t much changed in the 35 years since.
The oddest thing: I cannot make out if this is a hagiography or a (mildly self-loathing) pisstake of the genus. The author is a Brit, so I will assume the latter.
I think you are right, but neither you, I or Kathleen are sure.
Hole in one!
I think you are right, but neither you, I or Kathleen are sure.
Hole in one!
The oddest thing: I cannot make out if this is a hagiography or a (mildly self-loathing) pisstake of the genus. The author is a Brit, so I will assume the latter.
The whole of modernity is characterized by confusion about the what are the rules and what do they mean:
Philosophers don’t think nowadays, they analyse thinking, musicians don’t write (classical) music, they investigate soundscapes, journalists don’t report they challenge stereotypical (rule based) culture.
Everywhere what were traditional rules are seen as the enemy. When society was more traditionally rule based it was in fact more creative and dynamic, but now that these rules are a kind of anathema, the only ones that are allowed are flattening ones, flatten society, flatten race relations, flatten musical structures, flatten thinking to a kind of algorithm. It’s all just escape from what we really are. It’s completely end game stuff in my opinion.
It all started with the enlightenment, when we began to reject the divine and moral order of the universe. For example Bach believed he (i.e. was) in communication of the creator of the universe and so was deeply invested in the rules that governed musical harmony and structure. He had no qualms with that fact and felt that he was unveiling Gods work. But this enlightenment period was one of rapid deconstruction of real religion and spirit.
Then came science – the analytical method par excellence – and began tearing apart traditional views and methods. Nietzsche neatly summarizes this in his work but despite realizing this is a catastrophe decides that there is no way back. In madness he offers Dionysian religion – a kind of religion for geniuses and the best of the best. This is clearly not going to work in a democratizing world. What happens instead is a religion of analysts and super intellectuals decide that meaning will exist in technology and industrial landscapes, now the Gods are google and Apple and heaven is silicon valley.
So it seems to be like this: any analytical field or enterprise can survive this kind of shedding of rules and order because analytical subjects can survive a shedding of axiomatic rules. It does have axioms of course (e.g. big bang is one for physics) but they are negligible compared to the methods compound structure and so the method survives and has to be built upon past work, as science obviously is. Music however, though clearly capable of being rule based and expansive, is not simply an analytical method. It does have some analytical aspects but fundamentally isn’t that, it’s expressive, emotional, purposeful and human. As such it can’t survive this shedding of human rules and order; when axioms such as melody are left in the waste bin it collapses into degenerate noise making. What here Nietzsche would call values rather than method count for everything, values (axioms) mean order that is imposed for the benefit of our and out interests growth rather than merely wallowing in disorganized valueless folly.
Ultimately philosophy is similar, it is not simply an analytical endeavor, Nietzsche proves that, Wittgenstein proves that, Voltaire proves that, Shakespeare proves that…they can all philosophise with more power than pretty much all modern philosophers, but each followed various sets of artistic and methodological rules for producing work, rules as well as using their deep knowledge of the past and from the human condition and intuition, rather than mechanical analyses.
I don’t know what the answer is other than courageousness from those that know better than these big whig fools in high towers, and I really do believe they are laughing at most of us, since they have the power to spout nothing and to win and of course live equally in luxury and meaninglessness whilst others toil away.
Excellent comment.
Well said. You remind me of Bach’s statement that music addresses itself “to the permissible delectations of the human soul.”
Excellent comment.
Well said. You remind me of Bach’s statement that music addresses itself “to the permissible delectations of the human soul.”
The whole of modernity is characterized by confusion about the what are the rules and what do they mean:
Philosophers don’t think nowadays, they analyse thinking, musicians don’t write (classical) music, they investigate soundscapes, journalists don’t report they challenge stereotypical (rule based) culture.
Everywhere what were traditional rules are seen as the enemy. When society was more traditionally rule based it was in fact more creative and dynamic, but now that these rules are a kind of anathema, the only ones that are allowed are flattening ones, flatten society, flatten race relations, flatten musical structures, flatten thinking to a kind of algorithm. It’s all just escape from what we really are. It’s completely end game stuff in my opinion.
It all started with the enlightenment, when we began to reject the divine and moral order of the universe. For example Bach believed he (i.e. was) in communication of the creator of the universe and so was deeply invested in the rules that governed musical harmony and structure. He had no qualms with that fact and felt that he was unveiling Gods work. But this enlightenment period was one of rapid deconstruction of real religion and spirit.
Then came science – the analytical method par excellence – and began tearing apart traditional views and methods. Nietzsche neatly summarizes this in his work but despite realizing this is a catastrophe decides that there is no way back. In madness he offers Dionysian religion – a kind of religion for geniuses and the best of the best. This is clearly not going to work in a democratizing world. What happens instead is a religion of analysts and super intellectuals decide that meaning will exist in technology and industrial landscapes, now the Gods are google and Apple and heaven is silicon valley.
So it seems to be like this: any analytical field or enterprise can survive this kind of shedding of rules and order because analytical subjects can survive a shedding of axiomatic rules. It does have axioms of course (e.g. big bang is one for physics) but they are negligible compared to the methods compound structure and so the method survives and has to be built upon past work, as science obviously is. Music however, though clearly capable of being rule based and expansive, is not simply an analytical method. It does have some analytical aspects but fundamentally isn’t that, it’s expressive, emotional, purposeful and human. As such it can’t survive this shedding of human rules and order; when axioms such as melody are left in the waste bin it collapses into degenerate noise making. What here Nietzsche would call values rather than method count for everything, values (axioms) mean order that is imposed for the benefit of our and out interests growth rather than merely wallowing in disorganized valueless folly.
Ultimately philosophy is similar, it is not simply an analytical endeavor, Nietzsche proves that, Wittgenstein proves that, Voltaire proves that, Shakespeare proves that…they can all philosophise with more power than pretty much all modern philosophers, but each followed various sets of artistic and methodological rules for producing work, rules as well as using their deep knowledge of the past and from the human condition and intuition, rather than mechanical analyses.
I don’t know what the answer is other than courageousness from those that know better than these big whig fools in high towers, and I really do believe they are laughing at most of us, since they have the power to spout nothing and to win and of course live equally in luxury and meaninglessness whilst others toil away.
Having taken my philosophy PhD about 15 years ago I understand what Stock is referring to. However, she is slightly unfair in failing to point out that the analytic method wasn’t simply in opposition to harmless old Bradley, but also to the whole of what was called ‘continental philosophy’. And my word, they were right. For it is the kind of metaphysical clap trap peddled by the Frankfurt School, Foucault, and others that led to Critical Race theory, identity politics, and the rejection of reason as bedrock, and hence the deep theory beneath trans extremist ideology.
I always felt that in intellectual terms analytic philosophy had won the battle, but clearly not as, in practical matters, the continental approach has (disastrously for the West generally) won hands down while analytic philosophy as practiced in UK and USA (taken there by Vienna Circle Jewish escapees in the late 1930s) has largely disappeared up pointless alleys of obfuscation.
In terms of “winning the battle” my take is that many of those who adhere to CRT and Wokeism in general simply don’t understand the underlying philosophical excursions which give rise to them. Then there are those who do, but who find it less intellectually taxing than to follow analytic philosophy. Or perhaps, the tax involved is too high a rate for them.
Don’t blame the Vienna Circle for English linguistic analysis. At least people like Neurath addressed serious epistemological issues.
I finished my philo PhD in 2012, and agree with you.
In terms of “winning the battle” my take is that many of those who adhere to CRT and Wokeism in general simply don’t understand the underlying philosophical excursions which give rise to them. Then there are those who do, but who find it less intellectually taxing than to follow analytic philosophy. Or perhaps, the tax involved is too high a rate for them.
Don’t blame the Vienna Circle for English linguistic analysis. At least people like Neurath addressed serious epistemological issues.
I finished my philo PhD in 2012, and agree with you.
Having taken my philosophy PhD about 15 years ago I understand what Stock is referring to. However, she is slightly unfair in failing to point out that the analytic method wasn’t simply in opposition to harmless old Bradley, but also to the whole of what was called ‘continental philosophy’. And my word, they were right. For it is the kind of metaphysical clap trap peddled by the Frankfurt School, Foucault, and others that led to Critical Race theory, identity politics, and the rejection of reason as bedrock, and hence the deep theory beneath trans extremist ideology.
I always felt that in intellectual terms analytic philosophy had won the battle, but clearly not as, in practical matters, the continental approach has (disastrously for the West generally) won hands down while analytic philosophy as practiced in UK and USA (taken there by Vienna Circle Jewish escapees in the late 1930s) has largely disappeared up pointless alleys of obfuscation.
There’s a sense in which we’re all philosophers, even those who’d neither understand or be in the least bit interested in what this article is about (which isn’t just one thing). By doing these things: rejecting or not understanding, they’d be engaging in an act of philosophy.
By choosing to accept the world at face value, or even ridiculing the idea they were doing so if it were put to them, each human being who does so is using their experience, language skills and analytical ability.
Someone who kicks a football around with their mates, or even solo against a wall, is a footballer. Not a professional one, obviously, but nevertheless engaging with a football in exactly the same way. The pro footballer does so in a specifically codified way (with some very arcane methods) and in front of a crowd. That’s what a professional philosopher does, and this article takes us through some of the ways in which this occurs, which indeed might seem strange and alien to many. When a footballer stands guarding a football at the corner flag at 90+ minutes in order to secure a result, that’s not something you’d catch someone doing having a kick-around with their mates and with their coats as goalposts – there’s no corner flag for a start.
The professional philosopher simply engages with the world according to a codified way, whilst also having the option of critiquing, even changing the codification. This applies to the point made about current trends in philosophy. But like everyone else, professional philosophers are doing this even whilst “just living”, which is why the story that Kathleen Stock tells us about the philosopher, her erstwhile husband and her lover is significant, and a fascinating inclusion. The revelation about finding love as being the way we describe the connection with something outside ourselves, with otherness, is simply the most profound means of doing so. It’s what all philosophers (professional or otherwise) seek to do.
“Callard now feels herself confronted with a forceful moral dilemma: harm her children by seeking divorce, or become a bad person “corrupted by staying in a marriage” while loving someone else.”
For most people, the love they feel for their children is amongst the most profound connections they will feel for something outside themselves.
Having set up an entirely false choice, this woman immediately chooses the narcissistic option. Such an outcome couldn’t be in doubt in the philosophical environment she and her cohort have brought into being. Bradbury’s The History Man brilliantly takes apart the essential shallowness of these people.
Philosophers, perhaps, used to be to the general man’s mode of thinking, what Messi was to his football skills. Now they are Vinnie Jones.
I think you mean Malcolm Bradbury’s The History Man. Gladwell is a different kettle of fish.
Quite right thanks, corrected
Quite right thanks, corrected
I concur with this. It did indeed have the whiff of a post hoc intellectual justification for narcissism.
BTW, should that be Malcolm Bradbury instead of Malcolm Gladwell?
Yes thanks corrected
Yes thanks corrected
You’ve made the rather basic error of confusing the finding of love, through reaching out to another adult human being, with the profound yet natural attachment to one’s children. It’s the former i was referring to, so i’m content to demur from the disapproving tone of your reply.
In addition, your lumping of contemporary philosophers into the “Vinnie Jones” category not only does a disservice to such as Kathleen Stock herself, but many other fine thinkers of whom you appear to be ignorant, otherwise you wouldn’t make such a generalisation.
There was no intention to be disapproving. This was simply my take on the article. I should’ve posted it as a standalone comment, but the football analogy occurred to me whilst reading your post.
Mea culpa on Vinnie as a generalisation. Of course, there are many fine minds out there, Kathleen and Mary come immediately to mind. However, I do think the majority in current academia tend to the Stanley and Callard end, as evidenced by what happened to Kathleen. I believe such people are, to the real exploration of life’s mysteries, what Vinnie was to the beautiful game.
Thanks for your reply. I may have been too hasty in my response. The concern was that emphasising one aspect of the article (regarding love) detracted from the wider discussion, which wasn’t my intention either.
It might also be thought that Vinnie Jones is the epitome of a “professional” footballer. My wider point about “we’re all philosophers” therefore alluded to the professional aspect of being a philosopher, which makes the comparison rather apt!
Thanks for your reply. I may have been too hasty in my response. The concern was that emphasising one aspect of the article (regarding love) detracted from the wider discussion, which wasn’t my intention either.
It might also be thought that Vinnie Jones is the epitome of a “professional” footballer. My wider point about “we’re all philosophers” therefore alluded to the professional aspect of being a philosopher, which makes the comparison rather apt!
There was no intention to be disapproving. This was simply my take on the article. I should’ve posted it as a standalone comment, but the football analogy occurred to me whilst reading your post.
Mea culpa on Vinnie as a generalisation. Of course, there are many fine minds out there, Kathleen and Mary come immediately to mind. However, I do think the majority in current academia tend to the Stanley and Callard end, as evidenced by what happened to Kathleen. I believe such people are, to the real exploration of life’s mysteries, what Vinnie was to the beautiful game.
I think you mean Malcolm Bradbury’s The History Man. Gladwell is a different kettle of fish.
I concur with this. It did indeed have the whiff of a post hoc intellectual justification for narcissism.
BTW, should that be Malcolm Bradbury instead of Malcolm Gladwell?
You’ve made the rather basic error of confusing the finding of love, through reaching out to another adult human being, with the profound yet natural attachment to one’s children. It’s the former i was referring to, so i’m content to demur from the disapproving tone of your reply.
In addition, your lumping of contemporary philosophers into the “Vinnie Jones” category not only does a disservice to such as Kathleen Stock herself, but many other fine thinkers of whom you appear to be ignorant, otherwise you wouldn’t make such a generalisation.
“Callard now feels herself confronted with a forceful moral dilemma: harm her children by seeking divorce, or become a bad person “corrupted by staying in a marriage” while loving someone else.”
For most people, the love they feel for their children is amongst the most profound connections they will feel for something outside themselves.
Having set up an entirely false choice, this woman immediately chooses the narcissistic option. Such an outcome couldn’t be in doubt in the philosophical environment she and her cohort have brought into being. Bradbury’s The History Man brilliantly takes apart the essential shallowness of these people.
Philosophers, perhaps, used to be to the general man’s mode of thinking, what Messi was to his football skills. Now they are Vinnie Jones.
There’s a sense in which we’re all philosophers, even those who’d neither understand or be in the least bit interested in what this article is about (which isn’t just one thing). By doing these things: rejecting or not understanding, they’d be engaging in an act of philosophy.
By choosing to accept the world at face value, or even ridiculing the idea they were doing so if it were put to them, each human being who does so is using their experience, language skills and analytical ability.
Someone who kicks a football around with their mates, or even solo against a wall, is a footballer. Not a professional one, obviously, but nevertheless engaging with a football in exactly the same way. The pro footballer does so in a specifically codified way (with some very arcane methods) and in front of a crowd. That’s what a professional philosopher does, and this article takes us through some of the ways in which this occurs, which indeed might seem strange and alien to many. When a footballer stands guarding a football at the corner flag at 90+ minutes in order to secure a result, that’s not something you’d catch someone doing having a kick-around with their mates and with their coats as goalposts – there’s no corner flag for a start.
The professional philosopher simply engages with the world according to a codified way, whilst also having the option of critiquing, even changing the codification. This applies to the point made about current trends in philosophy. But like everyone else, professional philosophers are doing this even whilst “just living”, which is why the story that Kathleen Stock tells us about the philosopher, her erstwhile husband and her lover is significant, and a fascinating inclusion. The revelation about finding love as being the way we describe the connection with something outside ourselves, with otherness, is simply the most profound means of doing so. It’s what all philosophers (professional or otherwise) seek to do.
Every so often I read a list of well-known, successful people who didn’t go to university. It helps restore my faith in the sanity of the general public.
Hear, hear! The most well adjusted and happy people I’ve ever known where plumbers, electricians, firemen and hospital workers. They live their lives without pretense, earn a modest living, help others and sleep well at night. A recipe that the elites might loath in their youth, but yearn for at the end.
Hear, hear! The most well adjusted and happy people I’ve ever known where plumbers, electricians, firemen and hospital workers. They live their lives without pretense, earn a modest living, help others and sleep well at night. A recipe that the elites might loath in their youth, but yearn for at the end.
Every so often I read a list of well-known, successful people who didn’t go to university. It helps restore my faith in the sanity of the general public.
Logical positivism is the narcissistic equivalent of the selfie obsession.
The ‘profession’ of philosophy has long cried out for the parody that Krishnan’s book seems to offer. Thanks for the recommendation, Kathleen – and just about everything else you write here.
But Logical Positivism is surely a long-ago failed project – no point in flogging a dead horse. As for Analytical Philosophy, if you think that’s bad try Continental Philosophy. Although none of these schools is without occasional insights.
PS Isn’t the selfie-obsession itself a manifestation of narcissism?
But Logical Positivism is surely a long-ago failed project – no point in flogging a dead horse. As for Analytical Philosophy, if you think that’s bad try Continental Philosophy. Although none of these schools is without occasional insights.
PS Isn’t the selfie-obsession itself a manifestation of narcissism?
Logical positivism is the narcissistic equivalent of the selfie obsession.
The ‘profession’ of philosophy has long cried out for the parody that Krishnan’s book seems to offer. Thanks for the recommendation, Kathleen – and just about everything else you write here.
Another well-known physically and morally unattractive philosophy cuckle are Carrie Jenkins and Jonathan Ichikawa, who were also active participants in the witch hunt against Kathleen Stock.
Another well-known physically and morally unattractive philosophy cuckle are Carrie Jenkins and Jonathan Ichikawa, who were also active participants in the witch hunt against Kathleen Stock.
Here is a link to an illuminating discussion between Iris Murdoch and Bryan McGee, basically about the differences between the way in which philosophical ideas are expressed and the ways in which stories are told; Murdoch makes it clear that ‘stories’ are the ways in which we normally describe our lives and the world, as well as the stuff of literature. In a nutshell, stories are ambiguous, philosophy is clear (though, she says, ‘true’ ,can be applied to both).. https://www.youtube.com/watch?v=3tbr5Y7iLwY
Craig Raine’s 1979 ‘A Martian sends a postcard home’ shows that philosophy isn’t actually unique in adopting what Prof Stock calls the ‘puzzled alien’ mode – poetry can do it too. Some sci-fi works like this – Philip K d**k is a case in point (incidentally sci-fi can be a good medium for discussing philosophical ideas)..
The trick IMHO,is not to let philosophical thinking interfere with our thought processes in ordinary life. My wife and I both have philosophy degrees, but we love the ambiguities, the stories, the fictions, the metaphors, the compromises, that make up the comfortably lived experience.
Here is a link to an illuminating discussion between Iris Murdoch and Bryan McGee, basically about the differences between the way in which philosophical ideas are expressed and the ways in which stories are told; Murdoch makes it clear that ‘stories’ are the ways in which we normally describe our lives and the world, as well as the stuff of literature. In a nutshell, stories are ambiguous, philosophy is clear (though, she says, ‘true’ ,can be applied to both).. https://www.youtube.com/watch?v=3tbr5Y7iLwY
Craig Raine’s 1979 ‘A Martian sends a postcard home’ shows that philosophy isn’t actually unique in adopting what Prof Stock calls the ‘puzzled alien’ mode – poetry can do it too. Some sci-fi works like this – Philip K d**k is a case in point (incidentally sci-fi can be a good medium for discussing philosophical ideas)..
The trick IMHO,is not to let philosophical thinking interfere with our thought processes in ordinary life. My wife and I both have philosophy degrees, but we love the ambiguities, the stories, the fictions, the metaphors, the compromises, that make up the comfortably lived experience.
I majored in philosophy 50+ years ago. I didn’t get Wisdom or Enlightenment (nor did my university promise those). But I did get a much improved BS (bad argument) detector. It’s constantly in use these days!
I majored in philosophy 50+ years ago. I didn’t get Wisdom or Enlightenment (nor did my university promise those). But I did get a much improved BS (bad argument) detector. It’s constantly in use these days!
I’m disappointed, I was so looking forward to an article on Jason Stanley.
Who one earth is he??
Well not the ‘Messiah’ but a very nasty piece of work indeed.
He’s an American epistemologist (I think)
Hardly a household name, is he.
Hardly a household name, is he.
He’s a professor at Yale with an extremely unpleasant personality. I had a run in with him about 15 years ago when I was doing my PhD. He subsequently participated in the witch hunt against Kathleen Stock.
Well not the ‘Messiah’ but a very nasty piece of work indeed.
He’s an American epistemologist (I think)
He’s a professor at Yale with an extremely unpleasant personality. I had a run in with him about 15 years ago when I was doing my PhD. He subsequently participated in the witch hunt against Kathleen Stock.
Who one earth is he??
I’m disappointed, I was so looking forward to an article on Jason Stanley.
“This resulted in what Krishnan euphemistically calls “a new and strikingly unessayistic style of prose” (translation: some of the most godawfully impenetrable texts in the English language).”
Hello Crispin.
“This resulted in what Krishnan euphemistically calls “a new and strikingly unessayistic style of prose” (translation: some of the most godawfully impenetrable texts in the English language).”
Hello Crispin.
and the fact that she now lives amicably with both of them.
At least she’s being philosophical about it!
Or rather, they are.
Or rather, they are.
and the fact that she now lives amicably with both of them.
At least she’s being philosophical about it!
I’m afraid that these people give a clear impression of needing a good kick up the backside followed an issue all round of brooms, shovels and minimum wage, zero hours contracts of employment.
We can’t turn back time to their childhoods, but being abandoned by someone they depended on in pursuit of some elf-defined sophistry or other might bring them a bit closer to reality, too.
I’m afraid that these people give a clear impression of needing a good kick up the backside followed an issue all round of brooms, shovels and minimum wage, zero hours contracts of employment.
We can’t turn back time to their childhoods, but being abandoned by someone they depended on in pursuit of some elf-defined sophistry or other might bring them a bit closer to reality, too.
They think therefore…they don’t do anything useful. Bit like DJs and modern politicians.
They think therefore…they don’t do anything useful. Bit like DJs and modern politicians.
In North America humanities enrollments are in a catastrophic decline, maybe because job prospects are disastrous. “A philosophy degree prepares you to ask the important questions of life. Like: would you like French fries with that?”
In North America humanities enrollments are in a catastrophic decline, maybe because job prospects are disastrous. “A philosophy degree prepares you to ask the important questions of life. Like: would you like French fries with that?”
The truly confounding thing here is that anyone would want to f*©k Agnes Callard.
The truly confounding thing here is that anyone would want to f*©k Agnes Callard.
I enjoy reading about philosophical ideas… but I have to wonder why philosophers don’t converge on the One True Philosophy. It may not exist of course, in which case Philosophy is like Dungeons and Dragons (but without the dungeons or dragons) – a compelling hobby to those that are swept up in it.
If i may, the pursuit of philosophy isn’t about truth as such, which itself is a concept open to interpretation in the sense of “how would we know?”
In another sense, the realm of science (or natural philosophy) seeks to establish that which can be “known” via scientific method, itself the subject of much debate but the closest we can get to establishing anything – with the proviso that nothing can ever be fixed, as in ‘unchallengeable’.
Then again, there’s religious belief, but the same applies. “I am the Truth and the Light” may have it’s allure, but with what foundation?
I agree with that. For me the aim of analytic philosophy of the kind I like is clarity of thought and translated into clarity of expression. This is precisely what, it seems to me, the continentals oppose – Foucault, Derrida, and the Frankfurt School of Marxist motivated obfuscators and heralds of ‘critical theory’ which is actually the precise opposite of its name.
I agree with that. For me the aim of analytic philosophy of the kind I like is clarity of thought and translated into clarity of expression. This is precisely what, it seems to me, the continentals oppose – Foucault, Derrida, and the Frankfurt School of Marxist motivated obfuscators and heralds of ‘critical theory’ which is actually the precise opposite of its name.
It’s because philosophers aren’t really truth-seekers as such. They’re really just conceptual engineers – they’re not fundamentally different to plumbers or electricians or mechanics. It’s just that they’re applying logic to abstracta rather than to lumps of concrete or circuit boards or copper piping.
Well now, why should any discipline X converge upon the One True X? Scientific disciplines do not (hence the stupidity of thinking that policy can “follow the science”!) Yet one *can* perceive some sorts of progress in some fields of philosophy – I would say Philosophy of Science is more illuminating today than it was 50 years ago, because it strives harder to engage with actual sciences. When I was younger I used to say that one can divide disciplines into those that “know what they are doing” and other disciplines that don’t know. As a whole, Philosophy seems always at risk of falling into the latter category, and that does give scope for episodes of extreme bitterness and intolerance. But the answer to that is probably that some activities can be demonstrated but never precisely described. I can see why Russell said that the later Wittgenstein had lost interest in serious thought, but also why Russell was seriously wrong in that judgement.
If i may, the pursuit of philosophy isn’t about truth as such, which itself is a concept open to interpretation in the sense of “how would we know?”
In another sense, the realm of science (or natural philosophy) seeks to establish that which can be “known” via scientific method, itself the subject of much debate but the closest we can get to establishing anything – with the proviso that nothing can ever be fixed, as in ‘unchallengeable’.
Then again, there’s religious belief, but the same applies. “I am the Truth and the Light” may have it’s allure, but with what foundation?
It’s because philosophers aren’t really truth-seekers as such. They’re really just conceptual engineers – they’re not fundamentally different to plumbers or electricians or mechanics. It’s just that they’re applying logic to abstracta rather than to lumps of concrete or circuit boards or copper piping.
Well now, why should any discipline X converge upon the One True X? Scientific disciplines do not (hence the stupidity of thinking that policy can “follow the science”!) Yet one *can* perceive some sorts of progress in some fields of philosophy – I would say Philosophy of Science is more illuminating today than it was 50 years ago, because it strives harder to engage with actual sciences. When I was younger I used to say that one can divide disciplines into those that “know what they are doing” and other disciplines that don’t know. As a whole, Philosophy seems always at risk of falling into the latter category, and that does give scope for episodes of extreme bitterness and intolerance. But the answer to that is probably that some activities can be demonstrated but never precisely described. I can see why Russell said that the later Wittgenstein had lost interest in serious thought, but also why Russell was seriously wrong in that judgement.
I enjoy reading about philosophical ideas… but I have to wonder why philosophers don’t converge on the One True Philosophy. It may not exist of course, in which case Philosophy is like Dungeons and Dragons (but without the dungeons or dragons) – a compelling hobby to those that are swept up in it.
Callard is autistic. It was obvious and now she says it publicly. Autism is the model of analytic philosophy and now its the model for academia. The weirdness is the weirdness of a sideshow. The only long term value of any of this will be sociological, or as written as memoir.
Callard is autistic. It was obvious and now she says it publicly. Autism is the model of analytic philosophy and now its the model for academia. The weirdness is the weirdness of a sideshow. The only long term value of any of this will be sociological, or as written as memoir.
B.S. = basic $h*t; M.S. = more $h*t; PhD = Piled higher & Deeper!
B.S. = basic $h*t; M.S. = more $h*t; PhD = Piled higher & Deeper!
As I recall, all, or certainly most, of the male philosophers Kathleen Stock mentions could not keep their trousers on for any length of time at all. why are women so attracted to these “puzzled aliens”?
Maybe because they can’t do better?
Maybe because they can’t do better?
As I recall, all, or certainly most, of the male philosophers Kathleen Stock mentions could not keep their trousers on for any length of time at all. why are women so attracted to these “puzzled aliens”?
Are these fruit cases actually funded by the taxpayer? They remind me of the apocryphal medieval theologians discussing how many angels could dance on the head of a pin – wasting their time and our money.
Are these fruit cases actually funded by the taxpayer? They remind me of the apocryphal medieval theologians discussing how many angels could dance on the head of a pin – wasting their time and our money.
The New Yorker just published a tediously long article about the same topic, the supposedly serious lessons for us of a prof shacking up with a student. The pretentiousness of it all. Might just give ammunition to DeSantis.
The New Yorker just published a tediously long article about the same topic, the supposedly serious lessons for us of a prof shacking up with a student. The pretentiousness of it all. Might just give ammunition to DeSantis.
Oh, please, I met a regular middle class women in her late 50’s with a husband and a long term partner six months ago. These intellectuals need to get out more.
Conclusion does not follow
Portrait of a typical French bourgeois family
Conclusion does not follow
Portrait of a typical French bourgeois family
Oh, please, I met a regular middle class women in her late 50’s with a husband and a long term partner six months ago. These intellectuals need to get out more.
Ok, after reading I must ask who mixed the KOOL aid with Kathleen’s tea. Or perhaps it is being drunk at university on a regula basis (this sounds quite likely, actually) and this was Kathleen’s point.
One bit resonated with me, though:
“Today, when you study [X or Y] in Britain, this translates into the conceit that … ideas you are being asked to assess have no history. You are to act as if they have just landed from the moon. Indeed, this is precisely what the analytic method encourages you to pretend. ”
As someone who was taught things like history, literature, philosophy, etc strictly in chronological order I cannot understand why schools in the last decades have opted for plucking topics out of, literally, thin air with no context whatsoever and not knowing what came before and after. As someone suggested, ask your kids who came first, the Romans or the Egyptians, and they won’t know (I have tried). What the benefit of this approach is is totally beyond me. (I know that Katherine Birbalsingh – sp? – agrees with me).
Lastly, what has the sub-headline got to do with anything at all?
It’s because the entirely valid discipline of history of philosophy is rightly seen as distinct from philosophy itself.
Not sure about that. I remember the exam paper on early modern philosophers from Bacon and Descartes to Kant being officially titled “History of Modern Philosophy”. But it certainly did not involve much History.
I remember wondering why Roger Scruton – a very historically aware philosopher – insisting that the History of Philosophy is different from the History of Ideas, because HoP concerns itself only with the history of those ideas that are seen as philosophically important – this seems to me to be viciously circular.
I agree with Arkadian X that lack of any chronological perspective is a radical shortcoming in education today. Of course History is more than chronology, but without any anchoring in chronology Historical thinking is unhinged!
I agree that it’s very beneficial to philosophers to study the history of philosophy. I just think that for the sake of clarity and precision we ought to treat phi and h of phi as distinct disciplines, and that the exam paper you refer to was somewhat obfuscatory in this respect.
I’m afraid that you have the advantage over me regarding Scruton’s distinction between h of phi and h of ideas. Having said which, despite my specialism being in modality – the study of necessity, possibility, etc – rather than pol phi, I have read for interest and greatly enjoyed a couple of his works.
I agree that it’s very beneficial to philosophers to study the history of philosophy. I just think that for the sake of clarity and precision we ought to treat phi and h of phi as distinct disciplines, and that the exam paper you refer to was somewhat obfuscatory in this respect.
I’m afraid that you have the advantage over me regarding Scruton’s distinction between h of phi and h of ideas. Having said which, despite my specialism being in modality – the study of necessity, possibility, etc – rather than pol phi, I have read for interest and greatly enjoyed a couple of his works.
Not sure about that. I remember the exam paper on early modern philosophers from Bacon and Descartes to Kant being officially titled “History of Modern Philosophy”. But it certainly did not involve much History.
I remember wondering why Roger Scruton – a very historically aware philosopher – insisting that the History of Philosophy is different from the History of Ideas, because HoP concerns itself only with the history of those ideas that are seen as philosophically important – this seems to me to be viciously circular.
I agree with Arkadian X that lack of any chronological perspective is a radical shortcoming in education today. Of course History is more than chronology, but without any anchoring in chronology Historical thinking is unhinged!
It’s because the entirely valid discipline of history of philosophy is rightly seen as distinct from philosophy itself.
Ok, after reading I must ask who mixed the KOOL aid with Kathleen’s tea. Or perhaps it is being drunk at university on a regula basis (this sounds quite likely, actually) and this was Kathleen’s point.
One bit resonated with me, though:
“Today, when you study [X or Y] in Britain, this translates into the conceit that … ideas you are being asked to assess have no history. You are to act as if they have just landed from the moon. Indeed, this is precisely what the analytic method encourages you to pretend. ”
As someone who was taught things like history, literature, philosophy, etc strictly in chronological order I cannot understand why schools in the last decades have opted for plucking topics out of, literally, thin air with no context whatsoever and not knowing what came before and after. As someone suggested, ask your kids who came first, the Romans or the Egyptians, and they won’t know (I have tried). What the benefit of this approach is is totally beyond me. (I know that Katherine Birbalsingh – sp? – agrees with me).
Lastly, what has the sub-headline got to do with anything at all?
How much are the learnings from neurobiology, machine learning and AI undercutting traditional philosophy? Or alternatively, as we start to understand how likelihoods and learning systems construct thought and systems of morality and ethics, how much old philosophy will fall by the wayside?
Um – what are “learnings”? Is that a thing nowadays? I understand learning, I understand lessons, but both have to be grounded in pre-existing repretoires of knowledge and skill.
Learnings – Things that are learnt, both taught and from new experiences and research. At least as old as Shakespeare…
The king he takes the babe To his protection, calls him Posthumus Leonatus, Breeds him and makes him of his bed-chamber, Puts to him all the learnings that his time Could make him the receiver of;
Cymbeline
Learnings – Things that are learnt, both taught and from new experiences and research. At least as old as Shakespeare…
The king he takes the babe To his protection, calls him Posthumus Leonatus, Breeds him and makes him of his bed-chamber, Puts to him all the learnings that his time Could make him the receiver of;
Cymbeline
What machine learning is doing, is holding up a mirror to us. And what looking into this mirror is already beginning to tell us, is disconcerting: pretty much everything we as individuals and as societies have ever believed throughout history about ourselves, as in, who and what we really are, is just plain outright wrong.
And I have a feeling, such a judgement is going to start weighing heavier and heavier on us – linking to observed anthropological phenomena in peoples who are *technologically defeated*, that large sections sink into a kind of stupor, of drink and drugs and depression – think American Indians in reservations or Australian Aborigines.
Um – what are “learnings”? Is that a thing nowadays? I understand learning, I understand lessons, but both have to be grounded in pre-existing repretoires of knowledge and skill.
What machine learning is doing, is holding up a mirror to us. And what looking into this mirror is already beginning to tell us, is disconcerting: pretty much everything we as individuals and as societies have ever believed throughout history about ourselves, as in, who and what we really are, is just plain outright wrong.
And I have a feeling, such a judgement is going to start weighing heavier and heavier on us – linking to observed anthropological phenomena in peoples who are *technologically defeated*, that large sections sink into a kind of stupor, of drink and drugs and depression – think American Indians in reservations or Australian Aborigines.
How much are the learnings from neurobiology, machine learning and AI undercutting traditional philosophy? Or alternatively, as we start to understand how likelihoods and learning systems construct thought and systems of morality and ethics, how much old philosophy will fall by the wayside?
Has April 1st come early?
Has April 1st come early?
Great article, but you’re so mean to Austin. He’s had a huge influence on linguistics, if not philosophy per se.
The idea we use language to do things in society, like greet someone, or declare we want to marry someone, or get someone to do something – in quite a codifiable way – was very novel.
Also “right batsman” and “pain in the waist” raised the idea that words go together by convention. It smashed the idea in semantics that we just need to look at words in isolation. It’s hugely important in language teaching and learning: the fact we say “strong wind” or “heavy rain” has little or nothing to do with the “meaning” of strong and heavy – it’s just habit.
Great article, but you’re so mean to Austin. He’s had a huge influence on linguistics, if not philosophy per se.
The idea we use language to do things in society, like greet someone, or declare we want to marry someone, or get someone to do something – in quite a codifiable way – was very novel.
Also “right batsman” and “pain in the waist” raised the idea that words go together by convention. It smashed the idea in semantics that we just need to look at words in isolation. It’s hugely important in language teaching and learning: the fact we say “strong wind” or “heavy rain” has little or nothing to do with the “meaning” of strong and heavy – it’s just habit.
Professor Stock is smart and articulate and gets the deeper truths at play.
Professor Stock is smart and articulate and gets the deeper truths at play.
Need to comment only three lines in.
Who on earth is Jason Stanley? I have looked at the video linked and still don’t understand what Kathleen is talking about.
Postmodern philosopher (oxymoron) unhinged postmodernist (tautology)
Still none the wiser, really 😉
Another puzzling aspect of this article is why Kathleen thought he would be a household name.
He’s made a name for himself on Twitter for ludicrous Tweets.
“People are like, “He regards himself as self important.” No f**king sh*t. I would regard myself as an abject failure if people are still not reading my philosophical work in 200 years.”
I might still be laughing at this Tweet on my deathbed.
Same! Somebody made a genius flowchart in response which to my great annoyance I forgot to bookmark
He works within the analytical tradition rather than postmodernism, but he is a deeply unpleasant person.
You left out academic celebrity.
Thanks for the incredibly vague term that is clearly nothing more than a dog whistle.
If you give a mouse a cookie . . .
All that has been left of metaphysics are its puzzles.
I read less these days and listen more to music.
Two recommendations, Kathleen and others, to help in transcendence…
Bronski Beat – ‘Small Town Boy’ (the 13 minute version).
James Brown – ‘There was a time’ (9minute version live at the Apollo).
Many, many more, my fellow posters, I’m sure you can recommend.
All that has been left of metaphysics are its puzzles.
I read less these days and listen more to music.
Two recommendations, Kathleen and others, to help in transcendence…
Bronski Beat – ‘Small Town Boy’ (the 13 minute version).
James Brown – ‘There was a time’ (9minute version live at the Apollo).
Many, many more, my fellow posters, I’m sure you can recommend.
Whenever I read about the modern philosophers a passage from Schopenhauer’s World as Will and Representation springs to mind:
“Therefore we, who for this very reason are endeavouring to extend the limits of our knowledge through philosophy, shall regard this sceptical argument of theoretical egoism, which here confronts us, as a small frontier fortress. Admittedly the fortress is impregnable, but the garrison can never sally forth from it, and therefore we can pass it by and leave it in our rear without danger.”
All that’s left of metaphysics is its puzzles.
I read less these days and listen more to music.
Recommendations, Kathleen and others, to help transcendence…
Bronski Beat – Smalltown Boy’ (the 13 minute version)
James Brown- ‘There was a Time’ (9 minute take from Live at the Apollo)
Fellow posters will have many, many more proposals.
All that’s left of metaphysics is its puzzles.
I read less these days and listen more to music.
Recommendations, Kathleen and others, to help transcendence…
Bronski Beat – Smalltown Boy’ (the 13 minute version)
James Brown- ‘There was a Time’ (9 minute take from Live at the Apollo)
Fellow posters will have many, many more proposals.
The only philosopher who had to live with the consequences of his beliefs is Spinoza – still expelled by the Jewish community.
One of my professors once said ‘you feel confused, uncertain about where we are going.
Excellent,l and just at the right moment. You don’t need to know where the course is going you only need to feel the uncertainty of where you are. It is in that chaotic space that learning happens.’ I doubt he would survive in 21st century academia.
Is it “possible to dissolve old metaphysical puzzles about reality into nothingness, simply by attending closely to the language in which they were described.”
No, it isn’t. By now it’s clear that dissolving all the metaphysical assumptions of a society effectively dissolves the society. Shared beliefs and cultures and values are the glue that holds a society together. Which explains the modern world.
So maybe Shakespeare as a little off: “First thing, let’s kill all the philosophers!” (Yes, I’m being facetious.)
Of Prof. Callard we may say, like Southern US women: “bless her heart.”
Of the analytical philosophers we may say, with Nietzsche,
“Metaphysics, morality, religion, science — in this book these things merit consideration only as various forms of lies: with their help we can have faith in life.”
I believe that scientists have determined that humans invented logic and reason in order to manage their relationships. See Nietzsche above.
I have discovered that the only radically sane philosophical system is Aristotelian/ Thomistic realism. I find her starting and end points…her final cause, as Aquinas would call it, the only fully sound treatment of reality including the demonstration of the existence of God as reviewable in the work of philosopher Ed Feser. I really greatly enjoy Boston College’s professor Peter Kreeft as well. His review of the interplay of faith and reason was simply wonderful. I’ll post a link. Wonderful Marriage Between Faith and Reason, Peter Kreeft, Ph.D. – YouTube
There should be a difference between legitimate reality-based Socratic inquiry and the mind-numbing navel-gazing that is the inheritance of the British Analytic tradition. This difference was never on better display than in the epic public takedown of AJ Ayer by Columbia’s treasure Sidney Morgenbesser. See this link https://twitter.com/Yascha_Mounk/status/942776645710118912
“some of the most godawfully impenetrable texts in the English language)”
I think you should have expressly excluded JL Austin’s book from this.
Philosophers construct ideologies. These ideologies can then be grasped by fanatics looking for some ‘purity’. They can then just be fanatics and appropriately cruel, apparently justified by some ‘great mind’
Alternatively one might become a post or ex philosopher such as Camus with his absurdism.
Or Omar khayyam
“Myself when young did eagerly frequent doctor and saint, and heard great argument about it and about: but evermore came out by the same door as in I went”
and Stock?