Twice each week, a caravan of macellai, pescivendoli, and fruttivendolo comes to town. They swell the streets beneath a medieval castle keep in the 14th-century northern Italian city where my family maintains a home. When time allows, on Tuesdays or Fridays past, I’d stroll through the mercato, plucking from the stalls regional olive oils, Parma ham and various locally-sourced full-fat cheeses like Asiago, which takes its name from the village where it is produced a few kilometres away. In the Venetian Prealps south of our home, prosecco is the product of origin, one of our regional culinary mascots.
Our diet here, in the shadow of the Dolomite mountains, is traditionally and contemporarily heavy: full of fatty meats like cotechino, a pork-stuffed sausage, or carbohydrates like pumpkin breads and risotto simmered in cream. It’s not the Mediterranean diet of Southern Italy where our butter is replaced by their olive oil, fish favoured over fawn and beef. Yet here’s the thing: for all its heft, the northern cucina tipica is counterintuitively healthier.
Just about 10% of those living in northern Italian regions are obese; a third of their southern counterparts. Pre-pandemic, the Centers for Disease Control released a report in which it noted 42% of Americans were obese. The difference? Experts suggest that while Americans are eating more calories, central and southern Europeans like Italians are eating more delectable calories, though fewer of them. Those hearty calories are now a wedge being driven between some of the European Union’s largest economies.
For the last few years, Italy has fought against a Farm-to-Fork food labelling scheme first introduced by France. The label, called Nutri-Score, would classify foods and drinks based on their nutritional value, and would place a large-scale ranking on foods: from A (healthy) to E (not so healthy). Germany, the Netherlands, Switzerland and Belgium opted to adopt the system. Italians are pleasure-loving vanguards against bureaucracy who, through casual interdiction which encourages a decentralising of food. Put simply, no one tells an Italian chef how to prepare her cotochino.
It’s no surprise Italy takes this affront to its food seriously. Food and drink are passionate exports and the allure for many foreign visitors. They are big businesses, commercially and as the bulwark of the country’s heritage. And tradition, if not history, maintains a precedent for the nation’s flustered response to any nation telling it how to designate its food: in 2013, the Italian government protested the United Kingdom’s placement of “traffic light” warnings on its imported products, calling them counter to “the Mediterranean food culture.” Scientists with the European Consumer Organisation (BEUC) have said their data suggests a labelling system is the next step in preserving food culture and national health across the 26 member states of the European Union. Nevertheless Italy, the bloc’s third-largest economy, insists the system discriminates against a nonnegotiable way of life, and remains opposed to what I’ll call pantry-meddling.
The opposition to the system is par for the country’s history of protectionism. It also underscores a deeper outright political insouciance. Unfair, uncompromising trade is a decades-old argument in favour of domestic solidarity and a play against foreign competition. In one instance, in 2018, the latest trademark directive by the European Union Commission issued legislation for food labelling that denoted the provenance of the primary ingredient, which drew waves of criticism from Italy. The decree did consider many preexisting Italian decrees, but made obsolete a graphical representation sufficiency for products registered in the EU. This meant that an Italian flag on a bottle of mayonnaise was OK, even if the product wasn’t made or sourced in Italy. You could call it Italian Uova-nnaise and still cross no fault lines.
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SubscribeWhile it might sound helpful for governments to busy themselves with saving our lives, or making them better by being nanny food guides, or for the EU future, nanny car safety guides (See the new required electronic surveillance systems on all EU cars built starting this year), I find it all part of the same thing. Less freedom, and more top down control.
What I could see happening in our hyper-righteousness virtue signaling Western culture is that suddenly whole movements will be designed around “righteous food”, and therefore “unrighteous food” is to be done away with.
This will of course be dominated by food monopolies and bad for the little people, the smaller producers… This all heads to the same place in this neoliberal Western model. Have I told you how healthy, environmentally helpful and delicious the bugs are? All the hip, smart and good people say so… Of course you should too. Right thinking people agree.
It’s how, not what, we eat that makes the difference. Also how much!
As a demi Italian who has actually enjoyed the privelige of cooking Italian food on one of Hugh Fearnley-Whittingstall’s ” TV Dinners” programmes, I have to say that food in Italy, both in Restaurants and shops, has not advanced in quality, let alone innovation, as it has in Britain, arguably more than anywhere else on the planet.
Agreed, it is truly astonishing how British ‘scoff’ has improved over the past thirty years. The days of spam and spotted d**k are long gone!
nothing wrong with spotted d**k!
unless STD?
Why do government officials consider it necessary to direct people in how to live?
Anne Applebaum’s marvellous book Gulag explores how USSR aimed to feed prisoners only sufficient food to allow them to maximise output in the quest for economic growth.
is there a parallel with western governments wanting to control our intake?
Was this article originally written in Italian and then run through Google Translate? I found it incomprehensible.
The difference is irrelevant, we will all die, we can chose to ignore the nonsense, and die, or fret about it, and die.
The difference is irrelevant, we will all die, we can chose to ignore the nonsense, and die, or fret about it, and die.