Heroin is Vicious (Apple TV+)

Iāve spent the last few months working on a film festival. Weeks came and went, and then months, as I chased coolness, growing more and more disgusted with myself. I dragged myself to bars that had become kitsch after being mentioned on popular podcasts, and waited for texts from directors no one in my hometown had ever heard of. I was let into parties I immediately wanted to flee, and stood on the balcony watching girls ten years younger than me sob in the rain. I felt undignified; for the first time in my life, I was almost cool.
On one of the last nights before the festival kicked off, I insisted on going to Film Forum to see Todd Haynesās documentary The Velvet Underground. I was excited: it was the first film Iād see in weeks, as my life had gone from one of watching films to one of begging filmmakers to sign contracts ā and the documentary had been praised far and wide as āexhilarating⦠experimentalā (AV Club), ārapturousā (Slate), and āas radical, daring, and brilliant, as the band itselfā (Rolling Stone).
And itās true: I was exhilarated. I was sold when the first notes of Venus in Furs began to play, thumping almost painfully loudly in the butter-scented dark of the theatre. I was sold when Lou Reedās beautiful young face appeared in Chelsea Girls-style split-screen, flickering with the slight human movements that Warhol couldnāt stamp out even with his commands not to move. I was sold on the hypnagogic, Brakhage-inspired collages splicing together 16mm film at that dizzying pace where impression exceeds memory. It made me think about how beautiful time is, how beautiful existence is, how beautiful youth is. As K. Austin Collins wrote in Rolling Stone, ā[t]he movie makes you wish you were thereā.
But Iām not sure itās true that, as Collins continues, with the ālights darkened, [and the] dots and rays and Reed flickering before us, we nearly areā. When the lights lifted, I was there in a chair in a city overrun by private equity and a sense of impending collapse, waiting for people in their fifties to collect their bags and exit to the restrooms.
All the reviews talk about how the film isnāt a traditional narrative documentary, telling you the story of the band. Instead, it makes you āexperience⦠feel⦠in your gutā. The film, then, is nothing more than a vibe. The only real impression it leaves you with is that The Velvet Underground was cool. And it was cool. They look cool, even today, in those videos with the polka dots projected on them, the hot people dancing in all the leather. Lou Reed and John Cale still look beautiful, young and sombre under Warholās camera. Unlike, say, The Pixies, theyāre not lame at all.
And yet this isnāt quite as radical a documentary as reviews would have it. As one reviewerĀ put it, there are interviews that āoffer commentary and insight, alternating between taking a detached ālong viewā of things and plunging us into the middle of it allā. In other words, there are normal talking-head interviews, even though theyāre in square aspect ratio and even though theyāre projected in split-screen and even though theyāre filmed by Ed Lachman.
And you know what? Itās not fun to see members of the Factory as 65 year olds. Cultural documentary, Iām starting to think, is always fundamentally sad. Itās always a memento mori. Music is about youth and beauty, but this film canāt escape a stultifying sense of impending death, even in a āfunā version that seems mostly to prove that Todd Haynes is familiar with structuralist film. The problem with documentary is that everyone hates documentary: thatās why all the truly original ones are affronts to the genre; they are anti-recreative and experimental (Shoah, The Killing Fields, etc.). Even usually brilliant and original directors fall flat when they turn to documentary, churning out depressingly normal, depressingly obvious work (see Jim Jarmuschās Gimme Danger, an Iggy Pop documentary complete with titles in Creeper font).
The problem of documentary, its vampire problem, is worse with music. Music is about people between the ages of 15 and 30 being incredibly cool ā and Sixties cool, especially, is about youth and freshness and limits. Thatās why Haynes doesnāt continue past the break-up of the band: because itās not cool that they didnāt die, because it was lame when Green Day came out with American Idiot in 2004, because no one wanted to see Billie Joel Armstrong wearing eyeliner in his thirties.
As the film discusses, Warhol would project his work at 16 frames per second, a third slower than life. The people here seem ghostly, slowed down, plugged into a museum-like circuit, one where the individual is transformed from flesh to symbol, from transient to uncontainable. The same change makes a person cool. Coolness, celebrity, is all about some area halfway between presence and absence.
One of the highlights of the film is seeing Jonathan Richman meet the band as a 15 year old, and hearing the 2019 Richman exclaim that he thought āThese people would understand me!ā Thatās how you always feel about your idols; like thereās someone a little far away, a few years old, a little bit skinnier, who knows.
So you donāt want to see them grow up. You donāt want them to get married and have kids and buy a house. You donāt want them to survive. You donāt want them to get normal.
At one point in the movie, Jonas Mekas, the Lithuanian filmmaker, talks about the zeitgeist of the Sixties, the movie houses of Midtown, and the New York Film Festival, all bristling with avant-garde experiment and energy. Itās hard to imagine a time when the New York Film Festival was interesting. Today, an exciting NYFF film is The Velvet Underground, a film by an old person about old people for old people. And whatās left for us? For days after watching the film, I listened to āHeroinā over and over again, struck again by the pain of it, by the screechiness and hurt.
In comparison, all young people have today are Instagram memes and videos and a sense of irony so deep that until that film festival I was working on actually happened, most people thought it was all a joke. It was beautiful and triumphant, and two days after it ended, our creative director, a āmeme lordā, an innocent child who had been working in an ice cream shop in Florida and living with his mom until he got scouted and brought to New York in July, overdosed, and I found out he was dead from seeing his dead body on my Instagram feed. His ex-boyfriend has posted the photo, announcing his death and asking if anyone knew how to contact his family.
Again, almost everyone thought it was a joke, and no one had his familyās address. No one knew if he had siblings. No one even knew how old he was; I could vaguely remember a conversation where heād told me he was either one or two years older than he said he was, because even being 25 was terrifyingly old. Because to be cool, you have to die, you have to disappear. The heroin has to actually kill you.
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