Until the past few days, and with the possible exception of a handful of minor academics rooting around for an obscure subject on which to write their PhDs, the question of David Hume’s racism was not one that detained many of those seriously interested in the great man’s contribution to knowledge.
But with the decision of Edinburgh University to rename the Hume Tower, the ever widening gyre of cancel culture has once again extended its search for moral deplorables. Like some gutter journalist going through our bins to seek out evidence of our hidden and secret short-fallings, this new style of moral persecution seeks out the minor footnote and throw away comment to bring down those who have been at the bedrock of Western culture. Make no mistake, more will follow as this new industry of blame keeps on sniffing around after other people’s sins. Darwin will be next, I suspect. No one will be exempt from this merry-go-round of gleeful condemnation.
It seems impossible to imagine that anyone was seriously troubled by David Hume’s unreconstructed views about the superiority of white people. His views were those shared by most of his society. Blaming him for them is to blame him for reflecting back something of the time and place into which he was born. And, yes, thank God we don’t think like this anymore. But it is not Hume that is really on trial here, it is England in the 18th century. Almost any number of people could be had up on the same charge — but show trials need their high profile figures.
Of course, this is not the first time Hume has been cancelled. In his own day, his gentle scepticism about religion was seen by the academic authorities as reason enough to thwart his university career. These days, this is one of the reasons that he is taught and valued. His famous expression of the problem of evil has become the go-to statement of its logic: “Is God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Then from whence comes evil?”
But what Hume did not consider was how this question would be answered when God was no longer around to take the blame. And the answer, of course, is that, without some heavenly master-planner to carry the can, the accusatory finger would now point directly towards human beings themselves. From whence comes evil, Hume asks? From you, comes the reply.
Yet however much we think of ourselves as having escaped from the sort of ancient superstitions that Hume did so much to dismantle, the kind of moral thinking by which he now stands accused carries more than a whiff of the religious world-view. For what the Black Lives Matter movement looks to be attempting is some sort of binary separation of the sheep from the goats, a division of the world into those who a racist and those who are not. Does anyone ever get accused of being a little bit racist? No, of course not. A poorly judged quip, or even a simple preference for familiar food or styles of dress, can be used as reason enough to judge that someone is a racist — which immediately places them in a category alongside people who have perpetrated some of the most heinous moral crimes in all of human history.
The trouble with dualism is that leads its proponents to abandon any sense of proportion about moral failure. Because if people are to be fundamentally divided into two groups, the virtuous and the damned, then all that is needed to situate a person amongst the damned is the faintest scrap of evidence. Even a throw away comment can be decisive evidence for a person’s position in the great moral order of things. With this modern-day Manichaeism, there is no ‘a little bit damned’, just as there is no ‘a little bit racist’.
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SubscribeI wish every student entering university could be made to read this article.
Many thanks Giles for a clear thoughtful and kind compassionate response . The point about any response being in proportion, and, taking the situation where things have been uttered ie time, and place , general views held then, our own personal limitations and biases etc. , into account will all help come to a considered helpful human way forward