The Bible begins in a garden and ends up in a City; it goes from Eden in Genesis to the New Jerusalem in Revelation. Jesus was a country person — his stories of sowers and weeds and fishermen all being rooted in the bucolic greenery of the upper Galilee. But Paul was thoroughly urban — the apostle’s message was spread throughout the cities of the Roman empire and along the migration routes that connected them.
It is interesting, therefore, to see that according to the data published by UnHerd today, the city remains far more religious than the countryside. Respondents were asked whether or not they thought morality is rooted in religion (my answer: it’s not). But I am going to assume that, generally speaking (and unlike me), the more religious you are, the more likely you are to think that morality is rooted in religion. As a result, the survey gives an idea of the distribution of religious belief around the UK.
It is no surprise to me that faith is more vigorous in the cities, especially in places shaped by migration. This is partly about the impact of Islam in the West Midlands and elsewhere. But also about the extraordinary growth of Christianity worldwide and its return back to the places that first sponsored its evangelisation.
Take the patterns of church growth/decline within the Anglican communion, which has doubled in size in the last 50 years. There are now some 86 million Anglicans worldwide. Western liberals might keep telling themselves the story of secularisation, but in truth this is bubble thinking: religion is growing fast and expected to keep on growing. From China to India, in post-Soviet Russia, throughout the Middle East, religion has been growing fast since the mid 20th century. It was not that long ago that only a couple of hundred thousand people went on the Hajj to Mecca; it is now 2.5 million. And no, this growth is not just in poorer places – South Korea has gone from 1% Christian to 30% in half a century.
As with the first Urban Christians, faith is pulsed around the world via the arteries of migration. And so it is, within the Church of England for instance, that church-going is declining fastest in those Dioceses that are furthest away from the big cities. And even though the overall picture is one of decline, this conceals as much as it reveals. For example, between 1990 and 2010, adult membership in the Diocese of London grew by a whopping 70%.
My own congregation near the Elephant and Castle is a good example of why. Looking back at parish photographs of 50 years ago, a large congregation of exclusively white faces tells the story of the important role that religion played in the lives of working-class Londoners. Today, my congregation is mostly black, many originally from West Africa, and I host packed services of Christians from Zimbabwe to Sierra Leonne.
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SubscribeWe vastly outnumber you in the UK, Giles, as you well know. Secularism spreads like a virus in the UK, infecting second and third gen immigrants.
In reality, we don’t need to do God at all here. We have nuclear weapons. God doesn’t get a say in that.