Matters came to a head when Darnley ordered Maryās beloved secretary, David Rizzio, to be dragged from her presence and stabbed to death in an adjoining room. He then kept his heavily pregnant wife a virtual prisoner.
The birth of a son in June 1566 strengthened Maryās resolved to be rid of her troublesome husband and she began openly conspiring with a group of Scottish Lords. They included the Lord High Admiral of Scotland, James Hepburn, fourth Earl of Bothwell. When Darnley was murdered in February 1567, Bothwell was the prime suspect.
Incredibly, three months later Mary scandalised the world by taking Bothwell as her new husband. Whether he had forced her into marriage or she had formed a passionate attachment to her second husbandās murderer will never be known for certain. Either way, the marriage was a telling indication of Maryās deeply conventional views of queenship. She believed that the only way for a woman to rule effectively was by submitting to the direction of male advisers.
One of Elizabethās ambassadors to Scotland remarked that Mary had no confidence in her own intellectual ability, but was content “to be ruled by good counsel and wise men”. While Elizabeth was a shrewd political operator who dominated her government, Mary would sit in council meetings quietly sewing as her advisers debated the issues at hand. She justified her latest marriage on the basis that the unrest within her country “cannot be contained in order unless our authority be assisted and set forth by the fortification of a man”.
The man she had chosen was far from being an equal partner. Domineering, aggressive and deeply scornful of women, Bothwell forced Mary to submit meekly to his will. It was not long before he alienated the powerful lords of the political establishment, who staged a coup to oust both him and the queen.
Mary was taken captive in June 1567 and during her imprisonment at Lochleven Castle she miscarried Bothwellās twins. On 24 July she was presented with the deeds of abdication and told she must sign or face death.
But if Mary lacked judgement, she did not lack courage, and in May the following year she staged a daring escape from Lochleven. Together with a small band of supporters, she fled south to Dumfries. Realising that to turn back would almost certainly mean death, the beleaguered Queen of Scots chose to throw herself upon the mercy of her cousin, Elizabeth.
It would prove another catastrophic decision. Mary could have returned to France, where she still had powerful allies. Instead, she revealed her political naivety by taking her English cousinās assurances of affection and support at face value. When Elizabeth showed her true colours and made the fallen Queen of Scots her prisoner, Mary was both shocked and outraged. Over the next few weeks, she bombarded her cousin with long and impassioned letters, all pleading with her to honour her promise of support.
If she had been more politically savvy, Mary would have appreciated that it was too dangerous for Elizabeth to release the woman who had been her greatest threat since the beginning of her reign. But while she eventually resigned herself to the fact that the English Queen was going to keep her captive, Mary was far from content to accept it.
During the long years ahead, Mary would involve herself with numerous Catholic plots and rebellions aimed at murdering Elizabeth and putting her Scottish cousin on the throne. For the most part, Mary employed just enough discretion to avoid conviction, but by 1586 she had lost patience.
When a group of Catholic gentlemen led by Antony Babington established a channel of communication with Mary, she encouraged their plans to assassinate Elizabeth and make her Queen of England. Little did she know that all her messages were being intercepted by her cousinās spymaster, Francis Walsingham, who was patiently waiting until he had enough evidence to condemn her.
On 17 July, Mary wrote to Babington, endorsing his suggestion that the English Queen be “despatched” by a group of noblemen. “Set the six gentlemen to work”, she urged. She had as good as signed her own death warrant.
Mary was found guilty of high treason on 25 October 1586; there could only be one punishment, but Elizabeth found the idea of putting a fellow queen to death abhorrent. After weeks of delaying tactics, she reluctantly bowed to pressure from her council and ordered Maryās execution.
The former Queen of Scots went to the block on 8 February 1587 at Fotheringay Castle. Determined to go down in history as a tragic heroine, she wore scarlet, the colour of martyrs, and made an impassioned speech from the scaffold. The cult of Mary was born.
The following year, Phillip II of Spain launched the Armada in Maryās name. For centuries afterwards she enjoyed the reputation of a great Catholic martyr, blighted by ill fortune and deprived of her throne ā and her life ā by a staggering miscarriage of justice. While it is true that the Queen of Scots had suffered great misfortune during her life, the real tragedy was that most of it had been of her own making.
Tracy Borman is a best selling author, historian and broadcaster specialising in the Tudor period. Her books include Elizabethās Women: the hidden story of the Virgin Queen.
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