“After 9/11, antihero culure,” Poniewozik points out, “openly raised the question of how much goodness we required in our
protectors, and how much was a liability.”
Back in 1981, the pioneering TV cops show Hill St Blues had included a scene where a policeman, in order to catch a criminal, smashes a coin box in a laundry to make a phone call. It was cut because NBC forbade any depiction of the police being casually indifferent to the law.
Now we live in the world of 24 — the hugely successful series on terrorism-busting — in which the hero does plenty more than plunder coin boxes in the public good.
And Trump, when he ran for office, tapped into this change of mood. He made the case that kindness was a liability against enemies who would see the world burn. “Someone like him, outside the normal structures of power, someone unencumbered by scruple, needed to be given a free hand,” Poniewozik tells us.
But here is my problem with this and with the wider picture of the presidency as a ghastly mistake caused by this force or that, impacting on dim-witted deplorables who ultimately had no agency because, well, Putin, or Racism, or The Power of The Telly.
Could it not be the case that Donald Trump was elected because, well, folks just thought it was time for a change? And the drivers of that thinking was not television, but rather a skewed elite culture that had made these people feel small. Not television, but an economy that was shackled by regulations that many felt were onerous. Not television, but an utter and perfectly reasonable disgust at a Democratic candidate who appeared to regard large numbers of her fellow citizens as pond life. Not television, in other words, but reality?
They just made a choice. It wasn’t controlled by their TVs, it was controlled by them. After all, they had made pretty much the opposite choice only four years earlier — also in the post 9/11 age and also in the age of reality TV. So they changed their minds. They elected a man widely regarded as a corrupt racist because they fancied giving him a go. Maybe we all just have to get over it.
False consciousness is the last refuge of the befuddled intellectual. I am not suggesting it is always foolish or wrong. Plainly (as Hannah Arendt did indeed point out), societies can go awry in the most ghastly ways and mobs can believe any old nonsense with horrifying ease. But all the Trump voters I have met have been pretty capable of seeing through him, and all politicians. The danger, it seems to me, is that we overcomplicated Trump, and overcomplicate politics.
“On one level, the level of gut and story and memory,” Poniewozik tells us, “politics is an ongoing battle of cultural criticism. Beyond politics and laws, it’s an argument over what our canon is and how to read it.”
Well, ok bro. That might be the case in Manhattan. Seems to me if you want to dump Trump, you want to get a Democratic candidate with charm, a decent set of policies and a believable schtick about what they want to do and bingo! It’s really not that complicated.
The Trump presidency is currently doing a passable impression of one of those shocking videos you sometimes see of helicopter crashes, a shaky picture of wild rotation while the muffled voices of onlookers in the background can just be heard – “oh God, Oh no!” As it plummets downwards, the need for focus among its critics seems to me to be never more vital.
Did he commit an impeachable offence? Have taxes for most people gone up or down? Is healthcare better or worse? Is North Korea a reduced threat or not?
Boring, eh? But overcomplicating Trump is a condition of our times. It creates employment for authors but fine words and fancy theories butter no parsnips when it comes to understanding The Donald. Someone should write a book about that…
Audience of One: Donald Trump, television and the fracturing of America will be released in the UK on 8th October 2019.
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