The case of the Muslim parents protesting in Birmingham about LGBT relationship education is pretty much classroom-designed for a debate about religious freedom. And yet the media and MPs have been uninterested in examining in any depth the political and ethical reality of the competing rights claims at its heart. In fact Jess Phillips, the local Labour MP for Birmingham Yardley, has dismissed the parents’ views by saying that “everyone is pussyfooting around a load of bigots. They shouldn’t be allowed anywhere near the schools. These are people with a religious extremist agenda.”
Of course we should feel uncomfortable when a vocal minority holds views we find completely unacceptable. But simply insisting on that unacceptability won’t make the problem go away. If we want to think more clearly about state confrontation with ethnic and religious minorities, we need to retrace our steps. How did we get here in the first place?
I am sure many of the Muslims involved in the Parkfield and Anderton Park Primary protests, consider it a grave injustice that they, or their forebears, were welcomed to this country for the economic benefits they could bring – only to be subsequently excluded from acceptability on account of their deeply-held religious beliefs.
Furthermore, it is now clear that even a large minority of the Muslim community won’t change their views on these issues. Meaningful data on attitude change among British Muslims is difficult to come by, but currently only around 44% of British Asians as a whole aged 18–34 think same-sex relationships are acceptable. That’s only two percentage points higher than those aged 55 and over.
This is a view which was widely accepted in British society until only 30 years ago. Progress for gay rights since then is to be welcomed and comprehensively defended; that is not at issue. But rapidly changing sex and gender norms, including on still-controversial issues around trans rights, have largely bypassed the insular world of some British Muslims. Now they are becoming increasingly vocal (and some vocally abusive) about what they see as bewildering progressive intrusions into private spaces, including school and the home.
Their reaction has come as a surprise to a progressive establishment which always presumed its own values would prevail, and that further victories were inevitable. In 2006, then Prime Minister Tony Blair praised the diversity of British society, stating that we were “a country at ease with different races, religions, and cultures”. But, he added, “our tolerance is part of what makes Britain, Britain. So conform to it, or don’t come here.”
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