Those in work don’t have it much easier here. A report last year by the Low Pay Commission showed that the local authority has one of the highest rates of workers earning only the minimum wage across the whole of Britain.
“There’s just nothing for young people to do here,” Christie says.
We are joined in our conversation by 79-year-old Billy Crago. Billy fished out of these waters for half a century, eventually buying and operating his own trawlers. “Fishing was a huge industry here,” he tells me. “Everything depended on it. Other industries relied on it: boat-building, engineering works, dry docks. But they all went when fishing went.” I tell him I witnessed something similar when much of the Ford motor plant was closed in my hometown of Dagenham. I feel his pain.
Billy Crago at Woodbine café
“The fish market workers used to queue along the road to come in here when I was a little girl,’ says Rose Sinacola, who serves the teas and breakfasts in this place. ‘They would bring their urns with them. It would open at six o’clock in the morning. But everything’s changed now.”
“There’s a lot of violence,’ comes a voice from a table behind me. Christine McKensey-Stowe is sitting with a friend. She is 63 and in receipt of Employment and Support Allowance, surviving on £70-a-week. She says she is too ill to work and has been waiting for a home medical assessment for 14 months. ‘There’s a gang culture. And they’re starting young. I was abused by a nine-year-old in McDonald’s for telling him off for smoking.”
Christie and Christine begin swapping tales of violence and arson and other such lawlessness. I ask if they ever see police officers walking the beat. Christine looks at me with an equal measure of bewilderment and derision. I may as well have asked if Elvis comes to town for the occasional gig. She nods towards the high street. “It’s tough for old people when the shops close down. Most of them can’t work a computer, so they can’t shop online. It must be terrible for them.”
“And the rents are too high for young people,” Rose says. “Unless you’ve got a well-paid job, you can never expect to get your own place.”
I ask if any of them has faith in politicians to put things right. They don’t. “I’d chuck them all out and start again,” Christine says. “They don’t bother about people here. Everything’s being cut. I don’t know much about politics, but I know enough to know they don’t care about us.”
I get the sense that neither the modern Left’s preoccupation with identity politics and class war, nor the New Right’s zeal for free trade, nor the liberal cosmopolitanism of the so-called ‘centrists’ would resonate here at all. I doubt that any among Jeremy Corbyn or Jacob Rees-Mogg or Chuka Umunna would be welcomed as some knight in shining armour in this town.
Buzzwords such as ‘diversity’, ‘equality’ and ‘inclusivity’ are far from the lips of people in Lowestoft. But speak about work and community and family, and the conversation comes alive. It is obvious that there is a hankering for something much more meaningful than that which is offered by the political mainstream, something rooted in the concepts of place and belonging and social solidarity.
These folk are atomised and disaffected for sure. But there is a residual community spirit that refuses to be extinguished. They are desperate to be proud of their town – if only it would let them.
Leaving the Woodbine, I head towards the war memorial near the entrance to South Pier. A collection of wreaths lie at the base of the granite obelisk. One displays the logo of Ukip. There is nothing from the other parties. I reflect on what the men immortalised here would think of their town today. They battled against fascism, of course. Real fascism. I wonder how they might react to their descendants being accused of enabling fascism for daring to vote for a return of the very national sovereignty they gave their lives to defend.
Before I depart, I take the short walk up to Ness Point, the most easterly point of the British Isles. This small headland juts out into the waves, as if straining to be joined with continental Europe, only to be reined back in by the rest of the country. Westminster is just over a hundred miles from here as the crow flies. It may as well be an ocean away.
Looking out across the grey, forbidding North Sea, I imagine the days when armadas of drifters and trawlers would leave this place, sometimes for weeks on end, to ply their trade on the unforgiving waves. I picture, too, the families of the fishermen sitting by oil lamps in their modest little cottages, anxiously awaiting the return of their loved ones. These days the anxieties of the townsfolk stem not from meteorological storms, but from those of globalisation and unfettered capitalism.
Heading back inland on the train as the light begins to dwindle, we are quickly into the Suffolk countryside. The spires and farms beyond the carriage window are evocative of A.E. Housman’s “Into my heart an air that kills” – his lament for a world lost and unrecoverable. There may be no blue remembered hills among these flatlands, but it is certainly a land of lost content. I see it shining plain.
For Lowestoft is a tale of our times. Its long, slow decline stands as a testament to the alienation and neglect of our post-industrial and coastal communities. Once confident and proud, they now fight to keep their head above the waterline. We should feel a sense of shame for having abandoned these places to their fate.
Yet, for all that, I didn’t detect a seething fury among the people I left behind. More a sense of resignation and acute disenchantment. A quiet anger and utter pessimism in the prospect of anything or anyone coming to their aid.
I don’t expect the good folk of Lowestoft to be hammering at the gates of parliament any time soon. But I do fear that, such is their cynicism in the entire political process and its ability to improve their lives, they will – if they haven’t done so already – disengage from it completely. Perhaps never vote again.
That may suit some people, of course – those who privately regard voters in these communities with contempt and believe the country would be better off if their voices stayed unheard. But for the health of our democracy and civic life – and most importantly our sense of ourselves as one nation – the implications of that would, in the long run, be far more profound.
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