On the 13 May 1917, three shepherd children received a visitation from the Blessed Virgin Mary in the fields near the small village of Fátima in central Portugal. The story that is told is that the children were visited by the Virgin Mary, dressed in white, shining like the sun. ‘I am from heaven,’ the lady told them. ‘Are you willing to follow God and to ask for the conversion of those who offend Him?’ ‘You can count on us,’ Lucia, the youngest of the children answered. ‘Okay,’ Mary responds, ‘but it will not be easy. There are a lot of people who don’t believe. They will try and hurt you with lies and distain.’
On the 13th day of the month for the next six months, the Virgin appeared again to the children, who had begun to tell their story more widely, attracting visitors. Apparently, 70,000 people gathered for the sixth apparition. First it rained, heavily. Then the sun danced in the sky and, for ten minutes, fell upon them as if a ball of fire. People were running around, terrified, confessing their sins. This sixth apparition became known as “the miracle of the sun”.
Today, the village of Fátima is transformed into a vast Catholic Disneyland, a sort of stadium of religion to which more than five million people make pilgrimage every year. Some make the last part of the journey crawling on their knees, the path smeared with the blood of those who decide not to use knee-pads. I was blown away by the place. The intensity was highly infectious. One man pushes the buggy of his child down the hill, on his knees. One women crawls on all fours, clearly distressed. Many are assisted by family members, holding their hands.
At one end of the complex, the Basilica of the Most Holy Trinity is a twenty-first century modernist-style circular building, seating 8,633. In the huge open-air space between the basilica and the main chapel where the shepherds are buried, hundreds of thousands of people can gather for Mass. And everywhere on the site, people are praying, lighting candles, sitting quietly, and milling around. Mass is broadcast on the radio to all of Portugal every day – Fátima has its own newspaper and television studio.
This is the sort of religion that so-called ‘thinking people’ tend to dismiss scornfully as popular superstition – “the religion of feeble minds” – as Edmund Burke once called it. But I have something of a soft spot for this sort of superstition, and regret that I have been distanced from it by a ploddingly empirical, secular education that means I find it all but impossible to suspend my disbelief.
Why is it that we are able to understand dreams as forms of leakage from our unconscious inner life, revealing important truths about ourselves, but refuse to do something similar about places like Fátima – understanding them as if they were forms of cultural leakage from the collective unconscious, revealing important truths about our collective condition, truths that are not easily otherwise articulated? My dreams are no less mad than the apparitions at Fátima, often (like religion) a peculiar blend of sex and violence. But whereas Freud made it respectable for thinking people to take their dreams seriously, it is still far from intellectually respectable for people to take superstition seriously – the work of Carl Jung notwithstanding.
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SubscribeI’m not sure I agree with the idea that treating people with dignity and respect is somehow connected to poltical correctness. That would be a a bit like following instructions about how to treat people because that’s what it says to do in the PC manual -rather than because it’s what your conscience insists upon.
Excellent points well made about the importance of listening and discussing as we would in a pub, perhaps.
But social media amplifies our thoughts without the benefit of any discussion so we should use it with a great deal of care.
However, true grace givers expect absolutely nothing in return.