The largest voting bloc in the European Parliament is the European People’s Party. It is a collection of European political parties, many of which accept the description Christian Democrat. Roughly speaking, those European political parties that describe themselves this way, including the German CDU led by Chancellor Angela Merkel, tend to adopt a broadly conservative stance on social and moral issues and a broadly liberal one on economics and foreign policy.
There is, of course, much variation across the board. The Irish Fine Gael party has long been associated with Christian Democracy, but is hardly conservative on moral issues, as demonstrated by their leader, Leo Varadkar, who vigourously championed liberalising Ireland’s abortion laws. But whatever their particular policy commitments, whether more liberal or more conservative, many have lost sight of the reason they associated themselves with Christianity in the first place.
In 1878, the Catholic Bishop Vincenzo Pecci was elected Pope and took the name Leo. Already aged 67, many expected his was to be a quiet Papacy. But not a bit of it. His regular tipple was a cocaine-infused tonic called Vin Mariana and he lived to 93, full of energy, with a particular concern for the condition of the poor.
In 1891, Pope Leo XIII issued the ground breaking encyclical Rerum Novarum – the first time a Pope had intervened directly, not on a churchy issue, but on the subject of economics and labour relations. Rerum Novarum means New Things, and the news things the church was responding to was industrialisation, the rise of the factory system, and the increasing mobilisation of the working class.
In Rerum Novarum, the Pope set out the broad outlines of Catholic Social Teaching with respect to economics – emphatically neither socialism nor free-market capitalism, about which he was especially scathing. Those who think that the present Pope’s lefty prognostications make him an exception among Popes ought to read a few lines from Rerum Novarum:
“Hence, by degrees it has come to pass that working men have been surrendered, isolated and helpless, to the hardheartedness of employers and the greed of unchecked competition. The mischief has been increased by rapacious usury, which, although more than once condemned by the Church, is nevertheless, under a different guise, but with like injustice, still practiced by covetous and grasping men. To this must be added that the hiring of labor and the conduct of trade are concentrated in the hands of comparatively few; so that a small number of very rich men have been able to lay upon the teeming masses of the laboring poor a yoke little better than that of slavery itself.”
This could almost be from the pen of Karl Marx himself. Except, Pope Leo had little good to say about socialism either. Whereas laissez-faire capitalism promotes the freedom of the individual to make as much money as he or she likes, and often to the detriment of others, socialism seeks to redress that injustice by giving too much power to the state to intervene in our lives.
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