Credit: Carlos Herrera/DPA/PA Images

The fortunes of the left-wing leaders who dominated the Latin American scene a decade ago are dwindling. Last year it was the economic crisis in Venezuela that drew our attention. This year, the people of Nicaragua have taken to the streets. In Latin America’s second poorest country, they are protesting against cuts to pensions and social security. Anger has also been growing over the steady accumulation of power by Daniel Ortega, who has established the right to indefinite re-election and banned leading opposition politicians from standing for office.
In increasingly straitened times, it has proved difficult for these populist leaders to sustain their much vaunted social programmes; they are also straining the limits of democracy, succumbing to the cronyism and corruption they once railed against.
It wasn’t always this way. In 2005, three quarters of South America’s 350 million people lived peacefully under left-leaning governments. Offering an social alternative to neo-liberal economics (rhetorically at least), the “pink tide” included self-styled revolutionary politicians such as Venezuela’s Hugo Chavez and Bolivia’s Evo Morales, as well as former revolutionary guerrilleros such as Ortega in Nicaragua. There were also a handful of moderate figures such as Luiz Inacio Lula da Silva in Brazil, Tabaré Vázquez in Uruguay, the Kirchners in Argentina, Michelle Bachelet in Chile, Fernando Lugo in Paraguay and Rafael Correa in Ecuador.
The foundations of this vuelta hacia la izquierda (turn to the left) had been laid by the failure of International Monetary Fund restructuring programmes prescribed throughout Latin America in the 1990s. It was IMF economic orthodoxy that led to the collapse of Argentina’s economy in 2001. Similarly, Bolivia, despite following IMF strictures faithfully until the early-2000s, had an economy characterised by sluggish growth and widespread poverty. In Brazil, vast numbers of people languished in poverty while the country was regularly beset by bouts of staggeringly high inflation.
The memory of US interventions in what the Americans referred to as their “backyard” also played a part. During the Cold War, every Latin American country except for Costa Rica at some point languished under an American-backed autocrat. American leaders deciding to visit the region were often greeted with violent protests: Nixon was pelted with spittle and rocks while on a routine trip to Caracas in 1958. Demonstrating characteristic paranoia, the then Vice President blamed the demonstrations on local communists, but the unrest spoke of a wider discontent that persisted beyond the end of the Cold War. In a region-wide survey conducted in 1996, just 38 per cent of Latin Americans had a favourable view of the United States.
The scene was set, therefore, for the rise of the pink tide, which achieved power on the back of the commodities boom of the early 2000s, powered by the developing economies of China and India. It promised social democracy – paid for by the proceeds of capitalist growth – and a break from the Washington consensus.
No one model dominated, though was the bombastic Chavez who made the headlines with his ‘21st-century socialism’ doctrine – built on the notion of eclipsing both neo-liberal capitalism and 20th-century Stalinism. Venezuela looked to Cuba for inspiration, as did Bolivia; though notably neither Chavez nor Morales ever sought to remodel their countries along full Soviet lines.
His first term in office, from 1999 to 2001, was characterised by incremental change and compromise. He visited the United States several times in those early years and followed the conventional strictures laid down by the IMF. As oil prices headed toward $100 a barrel, Chavez launched the ambitious social programmes that would win his government so many western admirers – and that many in Britain continue to hark on about.
But it was following the opposition coup of 2002 (a coup which the government of George W. Bush notably failed to condemn) that the ‘Bolivarian revolution’ adopted a more intolerant aspect toward its critics. Chavez subsequently set about shutting down opposition television channels and placing political allies in charge of state industries. Following his death in 2013, Nicolás Maduro (the handpicked successor) has continued to undermine Venezuela’s democratic structures.
After the ruling United Socialist Party of Venezuela (PSUV) lost control of the National Assembly in elections in December 2015, the pro-government supreme court removed the assembly’s legislative powers. The opposition assembly was subsequently replaced with a rubber-stamping body – the ‘Constituent Assembly’ – which is composed entirely of government supporters. Over 300 opposition figures currently languish in the Venezuelan prison system, according to Human Rights Watch.
Moreover, the Venezuelan economy is a case study in self-inflicted misery, with the level of inflation reaching 454 per cent in the first three months of 2018. The precipitous fall in the price of oil on the world market has certainly played its part in driving down living standards, but the severe shortages of food and medicine that plague the country are largely a consequence of endemic economic mismanagement.
In the broader context of Latin America, however, the trajectory of Venezuela is something of an outlier. The former President of Uruguay, Julio Maria Sanguinetti, captured the spirit of most left-leaning Latin American governments when he told the BBC in 2005 that Uruguay’s newly elected President Vasquez would “follow a centrist economic policy with a traditional leftist rhetoric”.
Bolivia and Brazil combine similar populist rhetoric and pragmatic economic governance. Bolivia was South America’s poorest and most illiterate country at the beginning of Evo Morales’ first presidential term in 2006. Morales has subsequently presided over a government that has blended anti-imperialist rhetoric abroad with social democratic economics at home.
The percentage of profits from the hydrocarbon industry going to the state was dramatically increased during Morales’ first-term, resulting in the elimination of Bolivia’s fiscal deficit for the first time in 30 years. Poverty and inequality declined dramatically, whereas growth rates were higher than the Latin American average between 2000 and 2015. The improvement in the prospects of the country’s poor was down to a redistributive state as much as to higher rates of growth. Peru had the highest rate of economic growth during the same period, yet inequality barely felL.
In Brazil, while former President Lula da Silva was happy to pose for photo-ops with Hugo Chavez and Fidel Castro, his policies created a buoyant private sector, encouraged foreign investment and sustained a consistently low rate of inflation. The proceeds of strong rates of growth were then used to improve the lot of the country’s poor. Between 2007 and 2011 44 per cent of Brazil’s population escaped from extreme poverty. This was thanks in large part to programmes such as the Bolsa Familia, a scheme that provided cash transfers to parents who sent their children to school and got them vaccinated. As the Guardian correspondent Rory Carroll put it in Commandante, his excellent book on the legacy of Hugo Chavez:
While he [Chavez] postured on the world stage and talked of bringing equilibrium to the universe, Brazil built a sustainable economy, took care of the poor and seized regional leadership.
Along with many others, however, Carroll underestimated the extent to which Brazil’s economic success was built on an unsustainable boom in commodity prices. Indeed, the ebbing of the pink tide has more or less coincided with their collapse.
The resulting hit to the biggest economies in Latin America has been compounded by the fact that China had lent vast amounts of money to the region (today it lends more than both the Inter-American Development Bank and the World Bank combined). This has fostered a reluctance on the part of recipients of the cash to protect nascent domestic industries from Chinese imports. Thus domestic reliance on commodity exports in countries such as Venezuela and Brazil has been cemented. When prices were high this hardly mattered, but since prices have fallen back – and since little was put away during the boom years – a lack of economic diversification has impacted several countries hard. From being one of the world’s fastest growing economies in 2010, Brazil is at present emerging from its longest ever recession.
Brazil has also been hit by a corruption scandal, with former Workers’ Party President Dilma Rousseff impeached in 2016 after using loans from public banks to artificially inflate the budget surplus without congressional approval. Former President Lula faces a possible nine-year jail term over a kickback scandal he is accused of being involved in with the state-run oil firm Petrobras.
Despite rallying against corruption in opposition, Latin America’s pink-tide populists have occasionally been as susceptible to the charges of cronyism as their right-wing predecessors.
The catastrophic failure of Chavismo – once the great hope of western leftists from Noam Chomsky to Jeremy Corbyn to Owen Jones – to navigate a successful course between capitalism and socialism betrays a weakness seemingly shared by all populist movements. Once they sit securely in power, political movements that have hitherto blamed everything on ‘elites’ must find a new constituency to rally against.
When things go wrong, this heresy hunt tends to drag in anyone who has ever uttered even a murmur of dissent. The process is no doubt hastened when, as is true of Hugo Chavez and Nicolás Maduro in Venezuela, you take your ideological inspiration from Cuba, the only Latin American country where the leadership still wears military fatigues.
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SubscribeThe only obstacle to Britain’s return to paganism is Islam, itself a form of paganism but a very fierce and tenacious one.
We can gauge this to be bulls**t in any meaningful sense, since even the person who ran the Pagan Federation is widely reported as having said that at most, there were only 300-400 active witches etc in the UK.
Paganism was invented here in the 1930s – 40s, but it has NOT had staying power in the country of its birth.
Islam is indeed pagan ; you take it from the horse’s mouth, since Aisha when wanting to distance herself from her husband’s convenient revelations to enable his philandering, invokes not ‘Allah’ or the ‘God of Mahomed’ but rather, the ‘God of Abraham’ – underlining that as far as she is concerned the two are not the same.
Mahomet of course challenged her on this. She appears to back down, but in doing so, swears on ‘Allah’ – the god she has already indicated she does not worship. So she voids her oath.
Mo does not seem to have been smart enough to pick this up.
Aisha is one smart lady, I’d say!!
(This is in the al-Bukhari hadith 5228, so even Islam itself tells you the true situation.)
Fascinating. Thank you.
I learned something about the all-male priesthood from, not a Catholic, but an Orthodox, priest. Women, he said, do not become priests, not because they are inferior to men, but because they are superior to them. Women give life, they do not take it. The slaughter that happens at Mass (or the Liturgy) is beneath the dignity of a woman.
The roles of men and women in the Church and in society should be complementary, not adversarial. A woman does not need to usurp a man’s role to prove her worth and vice versa.
I’m a lapsed Catholic, who has become increasingly disappointed in the Papacy. The Parish in which I am currently situated had a priest for over 20 years, who was quite a moderniser, but who died of a heart attack* in his sleep at 59.
The new chap is a Goan priest, a missionary from the St Francis Xavier movement. He’s a straightforward, trad Catholic, from what I’ve seen (Christmas and Easter services only), and suddenly, our West London church is packed to the brim with what appears to be the entire Goan Community of Southern England. My mother reports being one of 4 or 5 British people in the congregation, and feeling less comfortable, although the priest is very welcoming.
*or whatever causes fit people who run, cycle and play rugby, to die in their sleep these days.
Right, so a Traditional Catholic parish is full to bursting, while the ones offering warmed over liberalism and social justice are empty. Lessons to be learned there.
“Full to bursting” with foreign people, making those few locals who have remained faithful uncomfortable. Import more foreigners if you want a thriving parish is the lesson here. Not the worst lesson in the world but one which comes with its own problems. Does the UK really need more foreign, jesuitical priests?
It is the “Catholic” Church. That is Universal. Why should you care about the color of your priest or fellow parishioners if you believe in what is being taught?
Pretty racist to assume that colour has anything to do with it. I might be wide of the mark but I didn’t imagine the non-Goans in the flock to be all white if they are in West London. The answer to the 5 residents who have issues (as mentioned by the commentator) can’t be “it doesn’t matter”. This is basically a church plant from Goa. I think that is a wonderful thing but do they need to go into an established church community to do it?
Please define the word ” racist”or more correctly ” racialist” ?
Of course “Goans” could well be “Aryans” like hundreds of millions of Indians. Last I heard Goa was part of Portugal also for many centuries. Ignorance reigns.
Of course we have had experience of this in my home town in the north west (largish parish on the verge of closing) was given to the kerelan Catholics. Thing is it does alienate some, but if their children attended mass there wouldn’t be a surplus of churches. Where would a recent immigrant community get the money for a new church (particularly when Catholicism and it’s churches in England are already urban and many half full or emptying)
Because ethnicity and culture are important along with a sense of community that really doesn’t exist with those outside your community.
Despite hapless Palestinian propaganda, Jesus is God, not a Palestinian jihadist.
No they don’t.
That has happened all over the world. We missioned the faith to them, they’re returning the favor. I’m a traditional worshipper myself, so I’m happiest with priests who take it seriously.
The Hug-A-Homo movement is big in a church near to me which I no longer attend except for prayer based on a promise, decades ago to go three times a year to pray in a small side chapel.
That church too, is run by Jesuits, but the Western kind. It’s very awkward since they can tell I’m of that persuasion but have zero interest in being hugged, or in anything to do with their ‘reaching out’.
Do they play the blues on guitars?
Oh yes. More Jesuits. Enough drug dealers.
Well said Arthur. This women priest business is just a fad, run its course thank God.
While if I were a Catholic I would prefer more traditional forms, perhaps even the Latin Mass, this strikes me as a bog standard case of survivorship bias. There are no longer any social benefits to being a devout Catholic, and perhaps even a social cost associated with traditional religion, so of course those who choose this path will be particularly dedicated. Unfortunately, despite the fervor of traditionalists (of all denominations I might add), the hollowing out of Christianity in the West continues apace with many tens of millions of Christians having left the Church over the last few decades.
Selling church soul to Constantine is how the secularization began
Constantine was a conviction politician, Read his Oration to the Holy Assembly, a paschal homily given to Christians at his court, probably in Nicomedia of Bithynia (Izmit) probably in 325.
I’m unconcerned about any social cost to being a Catholic, whatever that means.
I will never desert the one true faith because He will never desert me. My eternity hangs in the balance.
Being in a parish has more to do with who you want to associate with. Or who you want your kids to associate with. The philosophy of the Catholic Church is good. However one bad priest means you have to explain a lot of things to your kids.
“Socialism is precisely the religion that must overwhelm Christianity. … In the new order, Socialism will triumph by first capturing the culture via infiltration of schools, universities, churches, and the media by transforming the consciousness of society.”
Gramsci, 1915
Probably not a bad example of the universal church at work, unity in diversity and all that. I’d rather come along to your parish than a washed up suburban parish where the ageing congregation is waiting for the spirit of Vatican 2 to refill the church.
My parish also has a Nigerian priest, from a missionary order. His predecossor was from the same order. It’s ironic really, as when I was a child, at school during Lent, we were encouraged to give up sweets and the pennies saved were collected to help support the (largely Irish) missions to Nigeria.
That was quite a good investment.
I have regular copies of the Catholic Herald and monitor the outpourings from the Papacy, which are of course designed to advise Catholics in the problems of everyday life. Apart from regular features on abortion, the main aim is to stop Catholics slipping into the malaise of today. I might paraphrase it as, “How to respect other people around us.” or, “How not to play on the internet all day, when there are real solid things around us.”
These things I can see and understand. But the main problem with the Papacy seems to be to resist change in its own priests. – No, whatever the pressure, no women. – You must face the altar during mass, and not the congregation around you.
It is like a stand-off. No modern ideas because they would undermine Catholicism. The priests and some of the congregation want modern. The Papacy doesn’t.
I conclude that the whole arrangement must be past its sell-by date.
Modern has been a disaster everywhere it has been tried. As bad as the Catholic Church has it, it’s positively thriving compared to Liberal Protestantism. Catholicism may be moribund, but the CoE, Lutheranism, Methodism etc. are dead and buried, unless they’re evangelicals holding to traditional Christian morality. Meanwhile, Traditionalist Catholic groups are thriving.
There is no place for a Church that conforms to the world. A Church that takes its marching orders from whats popular among the elite and cognoscenti classes will end up empty. People can just stay home and watch the BBC.
Ask yourself when getting to know a parish: “what would St Paul think”?
Well said. People don’t turn to God because they want to hear the opinions section of the NY Times or the Guardian.
What is the modern idea behind facing the alter? Just like the congregation the priest is doing the same thing. As to women priests or deacons, I could care less but if you go into a church you may see a lot of women and one male priest. It might be the case that the Catholic Church is dei before everyone else caught on. So it’s very modern.
The Priest should face the altar when he is leading the congregation in prayer to God. When he is addressing the congregation (e.g. during the sermon) he should face the congregation.
Mass is not a lecture by the priest, it’s a collective act of prayer. You can have a perfectly beautiful Mass with no sermon. When praying to God, everyone should be facing the same way.
Agreed.
The Anglican Communion has reaped the whirlwind when it drank mightily from the cup of Modernism: it’s pews are empty, Anglicanism in the United States has halved over the last 50 years. The number of baptisms halved between 2000 and 2014. The Anglican Church of Canada has seen a significant decline in attendance and baptisms. In 2022, attendance was 40% of what it was in 2001, and baptisms have fallen by 90% since 1961. At his rate, the expression of Henry VIII will be extinction by 2075. Happy-clappy, lukewarm beliefs, women bishops, and a “priestess” at the altar have coincided with this downward trend. Coincidence? Not so much…
Where is Henry and his swords when we need them? OK, he was impatient. But goal focused.
That the CofE was considering making a bishop of that venal creature in charge of the Post Office scandal shows how far their standards have fallen.
How do you know where God is? Do you have a catholic version of the Qibla?
Just a note, Roman Catholicism isn’t just dying in Europe. Protestantism (taken as one denomination) is set to overtake Roman Catholicism before 2050 and that shift is happening in the developing world. Latin America is well on the way to having protestant majorities by about 2040 – Brazil’s last census (2020) had a 48/33 split and that has only gone in one direction since. This is from a very low base at the turn of the millennium. African countries have seen huge, mass conversions from traditional religions over the past few decades but generally to Pentecostal churches.
Catholics don’t, as a rule, proselytize. We accept converts, but are largely born to our faith. Probably for that reason, we are also seen as an ethnicity in the Anglosphere, with centuries of political history, to boot. Much of it less than pleasant, but such is politics.
Pentecostals, Evangelicals, and some others do proselytize, as do all newer religious sects, and tend to offer people the attraction of communities – socializing, education, charitable assistance, mutual aid, etc – so therefore they will of course grow in size, depending on the efforts of their adherents.
This is a good thing. Judeo-Christianity in general has far, far sounder principles than whatever would replace it as the moral bedrock of the West. An absence of our founding principles creates a vacuum to be filled, lately by appalling, repellent beliefs in “liberating” revolutions, composed of the worst bits of Marx and Mohammed.
Our Lutheran, Episcopalian, or Methodist brethren are making mistakes if they adopt “social justice,” or “liberation,” or some other form of “critical consciousness,” and reject the founding principles of western societies. In the US, this tends to result in mannish priestesses preaching to empty pews, while megachurches down the street are expanding their parking lots.
Pope Francis should take note of this, as well.
Catholics must proselytize, it’s our responsibility and privilege to spread the Good News of the Gospel, “go forth and make disciples of all the nations.” Witness the Eucharistic Congress this past July, 60,000 Catholics send forth to reach out to the world!
We need women and married priests… urgently!
God focused or “me” focused?
Or the Church might make a comeback in Europe. Hard to tell.
Absolutely. To which list I would add misguided leadership, especially from Canterbury, and widespread attempts by “intellectual” clergy to provide scientific explanations / justifications instead of allowing individual members of the church to subsist on whatever they take as being “faith”…
Perhaps the Woke Beast will be slain.
It turns out the problem with the “modernizers”, or apostates as you may prefer, is that God said “Thou shalt have no other Gods before me.” and that really cheeses off the people that want you worshipping their idols of progressvisim, social justice, and The Science (distinct and separate from the actual scientific process.) instead of the God of Christianity.
Hopefully your different kind of Catholic will simply be a return to the normalcy of the Roman Missal of 1955.
It’s time to call out the attempted Masonic takeover of the Catholic Church and restore orthodoxy and reverent Catholic worship.
Conservative Catholicism is reviving in North America, in part because of this pope’s attempt to crush the Latin Mass out of existence. The mystery at the heart of Christianity is not helped by the sort of trivial chat found in all of the mainstream denominations of the faith, which are losing members at a pace that rivals the collapse of the Anglican church under the dunce Welby and his recent predecessors.