These are heady times for the hard left and hard right. A paradoxical side effect, however, is a renewed interest in ‘centrism’ – and not just as a punchbag for online extremists. In the US and UK there is talk of setting up a new centrist political party, inspired by the success of Emmanuel Macron and his En Marche movement.
But what exactly is centrism? The simple answer is that centrism is the opposite of extremism. However, that covers an awful lot of ideological territory. Is it possible to be more exact?
For liberals, centrism is another word for liberalism; but liberalism – whether in its economic, social or cultural dimensions – is rarely to be found on the centre ground of an argument, but firmly on one side or the other. It is only on the extent of state intervention that they take a middling position, guided by practicalities rather than principle. Otherwise, it’s all about maximising individual autonomy – as if that were the only thing that mattered.
In a must-read essay for the indispensable Quillette, Bo Winegard proposes a more exacting definition of centrism – one that’s distinct from contemporary liberalism:
“Understood properly, centrism is a consistent philosophical system that attempts to guide political and cultural systems through change without paroxysms of revolution and violence. The centrist, in this sense, believes that political and cultural progress is best achieved by caution, temperance, and compromise, not extremism, radicalism, or violence.”
Liberalism, while mostly non-violent (leaving aside the violence delivered by a military drone from 20,000 feet), isn’t averse to the more peaceful kind of paroxysm. On issues from modern architecture to educational theory, immigration to family structure, liberals are relaxed with – or actively work towards – profound and experimental departures from traditional belief and practice.
It’ll be fine, they say, because all that human beings need to flourish is more freedom. “Damn braces, bless relaxes” as William Blake once wrote. Liberalism, in other words, is supremely optimistic – and thus stands in contrast to Winegard’s conception of centrism:
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