This is what Milton Keynes will look like if we have our way (Photo by Hollie Latham/PhotoPlus Magazine/Future via Getty Images)

Yesterday saw the publication of Living with Beauty, the final report of the Government’s Building Better, Building Beautiful Commission. Readers of UnHerd will doubtless remember the eventful story of this Commission, from the initial controversy over Sir Roger Scruton’s appointment, through his dismissal and reappointment last summer, to his illness and death earlier this month.
I cannot exactly claim impartiality about these events — Scruton was my friend and mentor for many years, and I was his (and later Nicholas Boys Smith’s) research assistant on the Commission. But rather than retelling this story, I want to develop the case for one of the Commission’s proposals, one to which Scruton attached particular importance as a potential solution to our housing crisis.
Throughout his career, Scruton had been a champion of what is often called “traditional urbanism”, the urban form of the old cities of the world. Traditional urbanism is immediately recognisable, and contrasts sharply with the high-rise and suburbia of the twentieth century. It consists of terraced streets of about five storeys, made up either of tall, narrow houses, or of shops below and apartments above.
The most familiar British illustration of this is the Georgian or early Victorian terrace, but we find the same basic urban form recurring across an immense variety of climates, landscapes and architectural styles, from Lisbon to Istanbul, Aleppo to Stockholm. Cities built this way are now beloved by residents and visitors alike. And a wealth of empirical evidence shows that there is no way of building that makes us healthier and happier.
At least in its European variants, traditional urbanism was normally created by fairly simple planning systems. Property owners were allowed to build up to a height of five or six storeys, provided they respected codes governing the appearance and safety of the building The fact that people had to walk everywhere constrained the outward spread of cities, so when the population grew, it became economical to build up to those heights.
In the late nineteenth and twentieth centuries, the development of mechanised transport removed this constraint on building outwards, and cities spread out massively. The transition was effectively complete by the 1930s: the Georgian five-storey terrace had given way to the two-storey semi, which has remained the norm for private housebuilding ever since.
There are many downsides to this kind of development, such as the car-dependency and the sense of placelessness it engenders. But while space is abundant, it has one great argument in its favour: it allows everyone to have a spacious house and garden, which is genuinely popular.
Our situation, however, has changed. Constraints on the expansion of cities have returned in legal form, as resistance to building on fields has grown. So in many British cities, we are back in a situation curiously akin to that of our ancestors: growing populations, rising demand, and constraints on building outwards.
The solution might seem obvious: like our ancestors, we should build upwards. And this would indeed solve the problem: more than half of our housing stock is low-density suburbia, so converting it into traditional terraces would meet our housing needs many times over. Why aren’t we doing this?
The answer is that, during the time of abundant land, a new planning system was introduced that normally prevents homeowners from extending or replacing their properties as they could have done in the past. This arguably made sense when it was easy to provide new houses elsewhere, but today it has the effect of permanently locking in low-density suburbia — a kind of urbanism whose principal merit was that it gave everyone their own house, but which now stands in the way of that dream.
One effect of this system is that when a site is approved for more housing in high-cost areas, massive suppressed demand often shoots up in the form of high-rise, an unpopular housing type with demonstrable negative effects on the wellbeing of many inhabitants.
Should we go back to the old system, then? There is something to be said for this, but politically it out of the question. When one homeowner sells a 1970s semi to be redeveloped as two five-storey terraced houses, he or she becomes rich, but all the neighbours gain nothing and suffer the annoyance of having larger buildings constructed next door.
So although it would be in everyone’s interests to have development rights, it is also in everyone’s interests to oppose such rights for everyone else. This pattern has made even modest visible extensions to houses politically difficult, and universal development rights completely unrealistic.
The solution that Scruton and his colleagues proposed is to grant development rights not to individuals, but to local communities. They propose that we allow streets to hold a vote on whether to let homeowners redevelop their homes. If a two-thirds majority support it, homeowners would receive planning permission to add floors to their homes and to take up more of their plot area. The limits on what streets should be able to grant themselves would be those of traditional European cities: five-storey buildings in a terraced format.
Many streets would probably choose to go up to these limits in order to maximise the increase in property values. But if they prefered, streets could vote themselves more limited permissions, such as filling the gaps between detached houses, but not redeveloping as a whole. Because everyone on the street would benefit from the huge uplift in property values after such a vote, everyone would have an incentive to support it.


All redevelopment would be required to conform to a rigorous design code, also to be voted on by residents. This would ensure that the new streets could not be ruined by unscrupulous private developers or would-be iconic architects. New or restored buildings would also be required to meet high standards of energy efficiency. Permissions would be unavailable for listed buildings or buildings in conservation areas to safeguard architectural heritage. A hypothecated tax could be levied on the capital gains arising from a successful vote to fund the local infrastructure needed for a larger number of residents.
Who would benefit? The millions for whom the housing crisis has made home ownership impossible would gain immeasurably from the end of the shortage. Homeowners in streets that vote for densification would become wealthy at a stroke. Lovers of the traditional city would see the suburban mistakes of the twentieth century rectified, with traditional urbanism replacing suburban sprawl; lovers of the countryside would see falling pressure for greenfield development.
Carbon emissions would fall due to reductions in emissions from reduced car dependency and more sustainable housing typologies. High streets would benefit from more people living within walking distance of them. And everyone would benefit from economic growth and higher tax receipts to fund public services.
Who would lose? The most obvious group would be landowners and speculators, who would make somewhat smaller fortunes from selling land for housebuilding than they do at the moment. But maybe this is one of those rare cases where nearly everyone wins.
One of the leitmotifs in Scruton’s work is that the forms of life that communities gradually work out for themselves often contain more wisdom than anyone realised. In his last work, whose writing cost him so much, he returned again to this idea. I was not always persuaded by Scruton’s uses of this thought in other contexts, but here its importance is powerfully illustrated. In this case, maybe the way forward is indeed the way back — back to the traditional city, by reinventing the system under which it was created.
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Subscribe“the offender’s laughably short sentence”.
So many reported sentences are laughable (esp compared to those for hurty memes etc) that it seems as if the porn hunters should spend more time around judges!
I should imagine that any sane mother or father whose child or children have been abused, welcomes justice by whatever channel it is delivered. It’s hugely regrettable, as Dominic has described, that those formally authorised to provide that justice are then bogged down with bureaucracy. I do think Dominic’s idea of a ‘licensing’ regime is good, and you would hope that it would raise the bar in terms of separating those who are genuinely concerned with confronting this evil from thrill-seekers. Any youngster spared from the hands of perpetrators is a victory for child protection, but I have seen some ‘digital arrests’ where the subsequent trophy display goes beyond straightforward capture and handing over to the police, and does make you cringe. A license and training would encourage professionalism, but there is always the risk of political interference, which has been exposed in the many cases of rape and torture gangs being ignored for political expediency. How do you manage that? The vacuum left by the lack of day-by-day, visible policing is a magnet for crime and, subsequently, for people to take it upon themselves, rightly I think, to confront that crime. We need a visible, active police force that fights serious crime and is not wrapped up in issues that are within the remit of politicians and social workers.
I think the machete wielding drug youth in the Canarias likely fell – its a treacherous place to walk – sober or not, but i don’t know. I am less convinced the woman walking her dog “fell”. The dog was dry – and you know how much we owners love our dogs. But i don’t know. The writer does though – perhaps he’d like to share why he is so certain with the Juez de Primera Instancia in Tenerife. Also maybe its time the UK started a similar system – instead of just using hearsay the Juez de P.I. has to dig into the facts – an inquisition if you like. If he is lax his colleagues, the public and particularly the families of the deceased will get uppity.
This grooming by adults of children in chat rooms could be prevented if the exchanges had to be video only. Despite recent spectacular advances in AI, I imagine it will still be quite a while before a devious paedophile can use a video avatar of a child to converse with another “real life” child, without the latter (or the chat software) easily detecting the ruse.
I suppose the ubiquitous prevalence of these crimes is the explanation for why men caught with child sex abuse images are almost never imprisoned? I was beginning to suspect complicity on the part of the judiciary.
PS It’s “sliver” of doubt, not slither.
I would guess most of those imprisoned were primarily for offences attempted or committed with actual children, which led to the discovery of the child porn possession as a secondary matter. But even where the latter was the only offence, there are loads of factors to consider, such is this the perp’s first offence? Did they create the images in the first place, or have they distributed them to others? Do the images include videos, which are considered worse than photos? Also of course there is the age of the subjects in them to consider, and whether they look distressed or constrained in any way, etc, etc.
But I think (or hope!) the number of hardcore paedo critters attracted to pre-teens or even infants is very small, perhaps a couple of thousand tops in the UK, and probably most child porn “stashes” that come to light are of early teens. It’s also worth bearing in mind that these days anyone active in dealing with child porn will take determined steps to conceal their activities, using VPNs and encryption and so on. So I would guess that possession-only cases which incidently come to light involving early teens, though technically illegal, are in the absence of aggravating factors usually treated by the courts in much the same way they would some daft old fool who has been found with a rusty unlicenced WW2 revolver in his garden shed!
Yet another point to consider is that much of this apparent tsunami of child porn is produced by children themselves, by exchanging saucy snaps with each other on their smartphones! So provided no adults are involved, I don’t see why the police, instead of clogging up their forensic service with children’s smartphones for examination, don’t simply let the randy little sods get on with it!
I’ll be very interested to see any comments on the above by user Dumetrius, who has declared they worked professionally in this area.
It offers moral certainty…
It gives moral superiority.
An addictive rush, puffing up self-regard without yielding any self-knowledge.
After capturing their quarry, do the hunters go home and fiddle the income tax return, or use foul language in every other sentence while in conversation in the pub?
Miss Marple and Father Brown provided the wellspring for these unofficial associates of the police, strangely being invited to share in the investigation and tolerated as a fount of wisdom.
In the country of grooming gangs, vigilante justice is very far from the top of the list of problems that police needs to address.
Nobody was suggesting they should…..
Mob justice is terrifying, but better than no justice.
It’s what inevitably happens when the government fails at one of its few essential functions.
Who is responsible for keeping our communities safe? Modern society contracts it out to the police and then washes its hands and says ‘Not my business, mate’ as someone shoplifts, or vandalises or picks a pocket.
In history, the perception was that everyone is responsible for good order in their local community, and that the police were the ultimate enforcers – the end of the process and the force to take on situations that were too big, or too dangerous for local admonition. They are professionals who emerged from local vigilance – the end point, not the start point of law enforcement. The support put in place to assist the law abiding.
Instead, we seem to have a situation where the police are placed as the sole enforcers of the law. The public must keep out – report but don’t act.
Along the way, the police have retreated from their ‘fire-fighting role’ – doing the dangerous tasks and work that the public should avoid. And increasingly they are tied in legal knots where law breakers get protection, and the law abiding are prevented from taking action to protect themselves or their communities. The police are supposed to be on a side – they are not neutral – and that side is the side of the lawful who need help.
What’s worse is that the police seem increasingly to be making poor decisions about which crimes to chase and which to skip – picking cases that are easy over those that are important in defending community safety and trust. I’m uneasy about the paedo-hunters and vigilantism but shouldn’t the police be responding to public priorities?
That seems to depend on where they were born, what colour they are, and by what name they call God.
Surely that has played a part in the rise of vigilantism
Maybe it would help if detectives investigated paedophiles and not tweets.
In a woke tick box culture it is easier, safer and more advantageous to investigate tweets and upsetting words than actual attempted crimes.
This line is getting rather old. Of course detectives investigate paedophiles… there are literally whole departments dedicated to it.
Not really. If no tweets at all, ever, anywhere were investigated…and all “Non-Crime Hate Incidents” dismissed out of hand as derisively as possible…rather than carefully recorded…those unit might be a bit bigger. And there might even be the odd PC available to patrol the High Street and tackle shoplifters.
… or if they ceased knocking on grannies’ doors for having done absolutely nothing wrong, apart from pissing off local councillors who complained to the police!
Who polices the utterly useless judiciary who have been letting every foreign nonce off recently? On HR grounds.
If we don’t do it ourselves it won’t get done. In fact nothing will get done anyway. The police need a complete riot and branch sea change … it’s coming.
Ancient Greece, normally accepted as the genesis of Western Civilisation, took a rather different viewpoint to all this.
Pederasty was socially acceptable and formed part of the education system. It even continued into later life as the antics of the homicidal Macedonian* pygmy, otherwise known as Alexander the Great show all too clearly.
However the somewhat unfortunate intrusion of Semitic culture into the Classical World in the late fourth century rather put a stop to all this ‘hanky panky’ for better or for worse.
*Not quite a true Greek/Hellene but near enough.
Pederasty, as you describe it, was not what I had in front of me on my PC day after day in handling child porn reports.
Let’s be clear what we’re talking about here.
Indeed. Pederasty was (usually) the sexual love of young men or youths and older and (supposedly) wiser men. No ages specified, but I think the evidence shows they were not paedophilic in the sense we have today of that word.
The pederasty that Charles ascribes to Alexander was for another adult. Hephaeston, I think his name was, or something like that…
Spot on sir, Hephaestion it was!
Perhaps the most ‘notorious’ example was that of Hadrian and Antinous which predictably ended in tears when Antinous was found floating in the Nile.
I’m not attempting to excuse the degeneracy that you describe, who could frankly?
However I am saying that the adoption of Christianity necessarily brought with it all the neurotic sexual mores and practices of an alien Semitic culture rooted in the Judean desert. Even nudity was regarded with abject, and quite irrational horror.*
Greece and later Rome were far more tolerant and open minded in this regard, and perhaps this lack of any urge to ‘suppress’ was very beneficial?
Off course so pervasive have the Semitic mores become, that today if anyone ever thinks off Ancient Rome it is usually about a culture of Bacchanalian orgies and so forth, which is both ignorant and somewhat narrow minded, rather sadly.
*Perhaps this has something to do with the prevalence of sand?
I think the shift away from the socially accepted practice of older men sodomizing adolescent (and much younger) boys was a step in the right direction. And I didn’t need the redeeming love of Christ to figure that one out either.
Most contemporaries seem to have regarded it as rather deviant behaviour, and particularly so if you were the ‘lock’ in the arrangement rather that the ‘key’*.
Caesar for example never lived down the humiliation of an incident with Nicomedes, King of Bythinia, and was known by his enemies as the “Queen of Bythinia”.
Even his fabled Legions sang a ribald song about the event during his Triumph. Loosely translated it went something like this: “Caesar scr*wed the Gauls, but Nicomedes scr*wed him first.
*To use a ‘technical’ term.
Part of the reason why I abandoned the humanities and academia is because I could never tolerate the odor – that smell of ancient tweed and un-shampooed hair. Almost as a reflex one can imagine wrinkled pedants who can barely master a doorknob dazzling a dinner party clique with anecdotes about buggery in the Roman Empire.
Ha! You didn’t “figure it out”!. We are all the product of a very particular Western Christian civilization that has existed for over 1500 years, including we atheists. The Romans and the Greeks for example had no pity for for the poor or for crucified slaves etc. Theirs was a very different and quite alien civilization in many respects.
If you try and logically argue for moral principles, you rapidly get tied in knots. Why exactly is it bad to exterminate an inferior race whose genes are polluting yours?
Why downvotes?
Very fair description of the culture.
I never had ATG described as pygmy.
Both Arrian and Curtius describe ATG as ‘nano’.
Some modern authorities have speculated that he may even have had a spinal disorder.
Is there some particular reason why your (erudite!) but often provocative musings so often have little to do the subject? Distinctions matter.
A socially sanctioned form of homosexual relationship, (where actually the sexual elements might have been not even included “buggery” that you referred you to above), between an older, supposedly wiser man, and a youth, whom he was supposed to be educating, is not the same as raping pre-pubescent kids.
Re-enact Thomas Cromwell’s:
“An Acte for the punishment of the vice of Buggerie”, otherwise known as the Buggery Act, 1533.
There are too many of those in Parliament and MSM for this to ever happen.
Thanks mate for your usual insight and campaign for the country to return to 1950, or maybe 1850 – or it seems 1550!. Very popular policy, certainly.
I’m not sure why having sex with people of the same sex has anything much to do with abusing kids (yeah, we know, a small minority of “homosexual” oriented people do – as do a small minority of heterosexuals, and some who don’t much mind either way.
Sobering stuff. I used to work in online child porn reporting and the evidentiary hurdles for a government agency to even block a webpage & refer to police, were bad enough.
From reading the article it seems excess bureaucracy is the fundamental issue. The ‘digilantes’ are able to do things because they don’t have the bureaucracy, and the police don’t get as much done as they should because of the paperwork.
who polices the police who are paedophiles.
Just by law of averages , it’s reasonable to expect there to be a significant % within the Police force, that even the Met commissioner can’t sack
We see by many police forces reluctance to investigate these crime, cover them up many would say, that are they doing this because they told to, or kindred spirits
The police seem to recruit anyone who fit’s the right profile these days. Intelligence , integrity , critical thinking, knowledge of the law, empathy don’t seem to be required
The bureaucracy of reporting fraud, which is something that comes tumbling through the phone and internet across my path unbidden in a way sex crimes don’t, is so off-putting that every time I am tempted to pass on information to Action Fraud I give up.
It seems this is not a problem for nonce hunters.