by Jack Hutchison
Thursday, 28
May 2020
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08:42

What René Girard would have to say about Dominic Cummings

The French philosopher warned of the spiralling nature of psychosocial violence
by Jack Hutchison
Dominic Cummings returns home after making a statement in 10 Downing Street. Credit: Getty

On Monday, as I watched Dominic Cummings’ very own ‘agony in the garden’, I kept thinking about the French philosopher René Girard.

Girard crossed the boundaries of disciplines ranging from anthropology and history to economics and theology. His major contribution was to the study of the human person and human violence — why do we appear so ready to commit violent acts? His answer was ‘mimetic desire’; the idea that by imitating the desires of others we learn to desire the very same things. The catch is that coveting objects so intensely leads to rivalry and, eventually, violence.

The process, of course, is a spiral. Once begun, rivalry and violence can only grow, eventually threatening to destroy the community. Something must be done to prevent a total collapse.

That something, in nearly all cultures, is the destruction of the scapegoat; a single individual who acts as the focus of all aggression, uniting former rivals in the project of his or her obliteration. If the sanctity of the community is at risk — as in the plague-ravaged Thebes of Oedipus Rex or lockdown Britain — the scapegoat must be eliminated. Only then will peace return.

The Cummings scandal is a Girardian moment in its fullest sense; a confluence of extraordinary pressures and circumstances, fuelled by indignation, rising tension, and the need to exorcise communal aggression. Crucially, the analysis holds regardless of whether or not we think Cummings guilty of the infractions he is accused of committing.

Were Girard still with us (he died in 2015), he might firstly have noted that freedom during lockdown is a dangerously finite good. The more someone else breaks the rules, meeting up with friends or travelling outside their home, the longer lockdown lasts for the rest of us. Your desire for freedom competes directly with mine. The fact that Cummings was himself partly the originator of these rules only exacerbates the dynamic.

Secondly, he might have pointed out that most political debate is conducted on Twitter, the archetypal imitative medium. Competition for likes drives a brutal, unforgiving, and well-documented polarisation. After four years of political division and months into a pandemic, tensions are high.

I was personally unmoved by Cummings’ infraction of the rules, and it certainly didn’t seem like anything anyone should be sacked over. Clearly I am profoundly in the minority. Instead, as he spoke for over an hour in the Downing Street rose garden, the country was turning against him. Now a majority of voters — Labour, Conservative, Leave, Remain — think he should go.

But Cummings was, in the eyes of much of the media, already a monstrous transgressor. The sacred lines in the sand of civilised politics had been crossed with his Brexit victory and the Conservative election win late last year. Once the enemy of a small politically engaged faction, he has been transformed into the enemy of all. Without his resignation, who can restore the sacred order at the heart of British political life?

Girard himself had an answer. He considered the New Testament’s radical message of forgiveness unique in human history. Breaking the cycle of psychosocial violence, in our time, would require turning the other cheek. Only absolution, rather than aggression, could make for lasting peace. Scrolling through my Twitter feed, I say good luck with that.

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  • Rene Girard’s theory is very relevant to this situation and we must remember that he formulated his concept of mimetic desire before social media. Indeed at least one of the earliest investors in Facebook recognised that this new form of communication would provide a prolific opportunity and outlet for our desire to like, be liked and like what others liked. Dominic Cummings has clearly provided the scapegoat for which people have been longing but so far their desire is being frustrated. This desire has to be satisfied and it is only a matter of time before he is eventually driven out or someone else takes his place – Matt Hancock? These are ugly times. We need clear-headed philosophers and psychologists with the power of communication to confront us with what we are becoming.

  • A superb and original analysis.
    Certainly the appalling hysteria and raging emotings are akin to Brownshirt levels of emotional fascism.
    Basically it’s a victim seeking grievance game of outraged top trumps.
    To state the obvious, his card was marked for winning the Brexit vote , and engineering a solution to the libleft conspiracy to hamstring the nation until it was hogtied for Huawei and Greta lunacy.
    We owe Cummings greatly, and- after Scruton last year- we either stand by our own or find ourselves in history’s dustbin.
    Boris himself was dobbed in for a domestic row by his Guardian guard dogs that can seemingly read. Last summer.
    In truth, the patriots and those of sense and goodwill need to learn to fight and stand up to the evil that power exudes in pursuit of a salary and some media groomings from the BBC etc.
    We have failed to back Nigel or Tommy, Katie or Anne Marie, and even Peter Hitchens is a marked man.
    We need to want our way, being as nasty and scary as the enemy is to our people.

  • A heavily constructed Guardian moment at that, designed to bring down Cummings, Boris and ultimately Brexit, inspired and guided by those with Europhilic desire, and quite possibly involving the EU oligarchy too.

    The contrived outrage from many remainer/remoaner propagandists, including the BBC totally against it’s charter, is designed to wind up the ‘working’ class against those they voted for, lets hope the MSMSM (Midden Stream Main Sewer Media) are flushed successfully, into the cesspit of history.

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